He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"

None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?

Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper.

Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.

Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.

Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).

Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.

Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.

Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!

Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).

Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!

When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! -

(These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.

(These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.

Knowest thou not that to Allah (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and Allah hath power over all things.

See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them).

"O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.

So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"

The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong.

After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?

Know they not that for those who oppose Allah and His Messenger, is the Fire of Hell?- wherein they shall dwell. That is the supreme disgrace.

Hath not the story reached them of those before them?- the People of Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown. To them came their messengers with clear signs. It is not Allah Who wrongs them, but they wrong their own souls.

Know they not that Allah doth know their secret (thoughts) and their secret counsels, and that Allah knoweth well all things unseen?

Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful?

Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.

Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'"

Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."

Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?

Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

他说：“阿丹啊！你把这些事物的名称告诉他们吧。”当他把那些事物的名称告诉他们的时候，真主说：“难道我没有对你们说过吗？我的确知道天地的幽玄，我的确知道你们所表白的，和你们所隐讳的。”

凡是我所废除的，或使人忘记的启示，我必以更好的或同样的启示代替它。难道你不知道真主对於万事是全能的吗？

难道你不知道真主有天地的国权吗？除真主之外，你们既没有任何保护者，又没有任何援助者。

你没有知道，那为怕死而整千整万的从自己家里逃亡出去的人吗？真主曾对他们说：“你们死亡吧。”嗣後，又使他们复活。真主对於世人确是有恩惠的，但世人大半不感谢。

你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。

难道你没有看见那个人吗？真主把国权赏赐他，故他与易卜拉欣争论他的主。当时，易卜拉欣说：“我的主能使死者生，能使生者死。”他说：“我也能使死者生，能使生者死。”易卜拉欣说：“真主的确能使太阳从东方升起，你使它从西方升起吧。”那个不信道的人，就哑口无言了。真主不引导不义的民众。

难道你没有看见曾受一部分天经的人吗？别人召他们去依据真主的经典而判决争执时，他们中有一部分人不愿接受他的判决，他们是常常反对真理的。

你没有看见吗？曾受天经的人以正道换取迷误，而且希望你们迷失正道。

难道你没有看见自称清白的人吗？不然，真主使他所意欲的人清白，他们不受一丝毫的亏枉。

难道你没有看见吗？曾受一部分天经的人，确信偶像和恶魔。他们指着不信道的人说：“这等人的道路，比信道者的道路还要正当些。”

难道你没有看见吗？自称确信降示你的经典和在你之前降示的经典的人，欲向恶魔起诉----同时他们已奉令不要信仰他----而恶魔欲使他们深入迷误中。

难道你没有看见吗？有人曾对他们说：“你们当制止自己的武力，当谨守拜功，当完纳天课。”当真主以抗战为他们的定制的时候，他们中有一部分人畏惧敌人，犹如畏惧真主，乃至更加畏惧。他们说：“我们的主啊！你为什么以抗战为我们的定制呢？你为什么不让我们延迟到一个临近的日期呢？”你说：“今世的享受，是些微的；后世的报酬，对于敬畏者，是更好的。你们不受一丝毫的亏枉。”

在自欺的情状之下众天神使其死亡的人，众天神必定问他们说：“生前你们是在什么情状之下呢！”他们说：“我们在地方上被人欺负的。”他们问：”难道真主的大地不是宽阔的、能容你们迁移的吗？”这等人的归宿是火狱，那是一个恶劣的归宿。

他们是期待你们遭遇灾难的。如果你们获得从真主发出的胜利，他们就说：“难道我们没有和你们在共同作战吗？”如果不信道者幸而战胜，他们就说：“难道我们没有战胜你们，并且使你们得免于信道者的征服吗？”故复活日真主将替你们判决，真主绝不让不信道者对信道的人有任何途径。

他们是期待你们遭遇灾难的。如果你们获得从真主发出的胜利，他们就说：“难道我们没有和你们在共同作战吗？”如果不信道者幸而战胜，他们就说：“难道我们没有战胜你们，并且使你们得免于信道者的征服吗？”故复活日真主将替你们判决，真主绝不让不信道者对信道的人有任何途径。

难道你不知道吗？真主有天地的国权，他要惩罚谁，就惩罚谁；要赦宥谁，就赦宥谁。真主对于万事是全能的。

难道他们不知道吗？在他们之前，我曾毁灭了许多世代，并且把没有赏赐你们的地位赏赐了他们，给他们以充足的雨水，使诸河流行在他们的下面。嗣后，我因他们的罪过而毁灭他们。在他们（灭亡）之后，我创造了别的世代。

”精灵和人类的群众啊！难道你们同族中的使者没有来对你们叙述我的迹象，并警告你们将有今日的会见吗？”他们说：“我们已招认了。”尘世的生活欺骗了他们，他将招认自己原是不信道的。

他用欺骗的手段使他俩堕落。当他俩尝了那棵树的果实的时候，他俩的阴部便对自己现露出来了，他俩只好用园里的树叶遮盖自己的阴部。他俩的主喊叫他俩说：“难道我没有禁止你俩吃那棵树的果实吗？难道我没有对你俩说过，恶魔确是你俩的明敌吗？”

穆萨的宗族在他（离开）之后，以他们的首饰铸成一头牛犊--一个有犊声的躯壳。难道他们不知道它不能和他们对话，不能指引他们道路吗？他们以它为神灵，他们是不义者。

在他们死亡之后，有不肖的后裔代替他们而继承了天经，那些后裔攫取今世浮利，还说：“我们将蒙饶恕。”如果有同样的浮利来到他们的身边，他们还将攫取。难道天经中没有明文教导他们只能以真理归于真主吗？难道他们没有诵习过那些明文吗？后世的安宅，对于敬畏者是更优美的。难道你们不理解吗？

难道他们不知道吗？谁违抗真主及其使者，谁将受火狱的刑罚，并永居其中。那是重大的凌辱。

在他们以前逝去的民族，有努哈的宗族，阿德人和赛莫德人，易卜拉欣的宗族，麦德彦的居民和被倾覆的城市的居民，难道那些人的消息没有来临他们吗？那些人的使者们昭示他们许多明证，故真主不致于亏枉他们，但他们自欺了。

难道他们不晓得真主是知道他们的隐情和密谋的，是深知一切幽玄的吗？难道他们不晓得吗？

难道他们不知道吗？真主是接受他的仆人的忏悔的，是采纳赈款的；真主是至恕的，是至慈的。

当他们对优素福绝望的时候，他们离席而密秘会议，他们的大哥说：“你们的父亲曾要求你们指真主发誓，难道你们不知道吗？从前，你们曾怠慢了优素福。我绝不离开这个地方，直到父亲允许我，或真主为我而判决，他是最公正的判决者。

当报喜者来到后，他就.渐.谷.X在他的脸上，他的眼睛立即恢复了视力。他说：“难道我没有对你们说过吗？我的确从真主知道你们所不知道的。”

你们以前的民族--努哈的宗族、阿德人、赛莫德人和他们以后的人，只有真主能知道他们--难道这等人的消息没有来临你们吗？他们族中的使者昭示他们许多明证，但他们把自己的手指插入口内，说：“我们必定不信你们所奉的使命，我们对于你们所宣传的事情，确是在使人不安的疑惑之中。”

难道你没有看见真主已本真理而创造天地吗？如果他意欲，他就消灭你们，而创造新人。

难道你不知道真主有过这样一个比喻吗？一句良言，好比一棵优良的树，其根柢是深固的，其枝条高耸入云，