eng: chi:
A C E
word analysis: arabic = فان    transliteral = fa-'inna  
root=   ?    *    ** 
     base = 'inna   analysis = fa+Particle+Conjunction+'inna+Particle+Affirmative
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And when
you said,
'O Musa!
Never will
we endure
[on]
food
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
grows
the earth,
of
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
Go down
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
of
Allah
That (was)
because they
used to
disbelieve
in the Signs
of Allah
and kill
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
Whoever
is
an enemy
to Allah
and His Angels,
and His Messengers,
and Jibreel,
and Meekael,
the indeed
Allah
(is) an enemy
to the disbelievers.
Indeed,
the Safa
and the Marwah
(are) from (the) symbols
of Allah.
So whoever
performs Hajj
(of) the House
or
performs Umrah,
so no
blame
on him
that
he walks
between [both of] them.
And whoever
valuntarily does
good,
then indeed, Allah
(is) All-Appreciative,
All-Knowing.
Then if
they cease,
then indeed,
Allah
(is) All-Forgiving,
Most Merciful.
(For) the Hajj
(are) months
well known,
then whoever
undertakes
therein
the Hajj
then no
sexual relations
[and] no
wickedness
and no
quarrelling
during
the Hajj.
And whatever
you do
of
good
Allah know it.
And take provision,
(but) indeed,
(the) best
(of) the provision
(is) the righteousness.
And fear Me,
O men
of understanding!
Ask
the Children
of Israel,
how many
We gave them
of
(the) clear Sign(s).
And whoever
alters
Favor
of Allah
after
[what]
(it has) come to him -
then indeed,
Allah
(is) severe
in [the] chastising.
They ask you
what
they (should) spend.
Say,
'Whatever
you spend
of
good,
(is) [so] for parents,
and the relatives,
and the orphans,
and the needy,
and the wayfarer.
And whatever
you do
of
good.
[So] Indeed,
Allah
of it
(is) All-Aware.
For those who
swear (off)
from
their wives
(is a) waiting of
four
months,
then if
they return -
then indeed,
Allah
(is) Oft-Forgiving
Most Merciful.
And if
they resolve
(on) [the] divorce -
then indeed,
Allah
(is) All-Hearing,
All-Knowing.
Did not
you see
[towards]
the one who
argued
(with) Ibrahim
concerning
his Lord,
because
Allah gave him
the kingdom?
When
Ibrahim said,
'My Lord
(is) the One Who
grants life
and causes death.'
He said,
'I
give life
and cause death.'
Said
Ibrahim,
'[Then] indeed
Allah
brings up
the sun
from
the East,
so you bring
it
from
the West'.
So became dumbfounded
the one who
disbelieved,
and Allah
(does) not
guide
the people
(who are) [the] wrongdoers.
And whatever
you spend
(out) of
(your) expenditures
or
you vow
of
vow(s),
then indeed,
Allah
knows it,
and not
for the wrongdoers
any
helpers.
For the poor,
those who
are wrapped up
in
the way
of Allah,
not
they (are) able
(to) move about
in
the earth.
Think (about) them,
the ignorant one,
(that they are) self-sufficient
(because) of
[the] (their) restraint,
you recognize them
by their mark.
They (do) not ask
the people
with importunity.
And whatever
you spend
of
good,
Then indeed,
Allah
of it
(is) All-Knower.
Indeed,
the religion
near
Allah
is [the] Islam.
And not
(did) differ
those who
were given
the Book
except
after
what
came to them
[the] knowledge
out of envy
among them.
And whoever
disbelieves
in the Verses
of Allah,
then indeed,
Allah
(is) swift
(in taking) account
Say,
`Obey
Allah
and the Messenger.`
Then if
they turn away -
then indeed,
Allah
(does) not love
the disbelievers.
And if
they turn back,
then indeed,
Allah
(is) All-Knowing,
of the corrupters.
Nay,
whoever
fulfills
his covenant
and fears (Allah),
then indeed,
Allah
loves
those whe fear (Him).
Except
those who
repent
after
that,
and reform[ed] themselves.
Then indeed,
Allah
(is) All-Forgiving,
Most Merciful.
Never will
you attain
[the] righteousness
until
you spend
from what
you love.
And whatever
you spend
of
a thing
then indeed,
Allah
of it
(is) All-Knowing.
In it
(are) signs
clear,
standing place of Ibrahim,
and whoever
enters it -
is
safe.
And (due) to Allah
upon
the mankind
(is) pilgrimage
(of) the House
(for one) who
is able
to [it]
(find) a way.
And whoever
disbelieved
then indeed,
Allah
(is) free from need
of
the worlds.
You will certainly be tested
in
your wealth
and yourselves.
And you will certainly hear
from
those who
were given
the Book
before you
and from
those who
associate partners with Allah -
hurtful things
many.
and if
you are patient
and fear (Allah)
then indeed,
that
(is) of
the matters of determination.
And they seek your ruling
concerning
the women.
Say,
`Allah
gives you the ruling
about them
and what
is recited
to you
in
the Book
concerning
orphans
[the] girls
(to) whom
you (do) not give them
what
is ordained
for them
and you desire
to
marry them,
and the ones who are weak
of
the children
and to
stand
the orphans
with justice.
And whatever
you do
of
good
then indeed,
Allah
is
about it
All-Knowing.
And if
a woman
fears
from
her husband
cruelty
or
desertion
then (there is) no
sin
on both of them
that
they make terms of peace
between themselves -
a reconciliation
and [the] reconciliation
(is) best.
And are swayed
the souls
(by) [the] greed.
But if
you do good
and fear (Allah),
then indeed,
Allah
is
of what
you do
All-Aware.
And never will
you be able
to
deal justly
between
the women
even if
you desired to,,
but (do) not
incline
(with) all
the inclination
and leave her (the other)
like the suspended one.
And if
you reconcile
and fear (Allah)
then indeed,
Allah
is
Oft-Forgiving,
Most Merciful.
And for Allah
(is) whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And surely
We have instructed
those who
were given
the Book
before you
and yourselves
that
you fear
Allah.
But if
you disbelieve -
then indeed
for Allah
(is) whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And Allah is
Free of need,
Most Praiseworthy.
O you
who
believe[d]!
Be
custodians
of justice
(as) witnesses
to Allah
even if
(it is) against
yourselves
or
the parents
and the relatives.
if
he be
rich
or
poor,
for Allah
(is) nearer
to both of them.
So (do) not
follow
the desire
lest
you deviate.
And if
you distort
or
refrain,
then indeed,
Allah
is
of what
you do
All-Aware.
Those who
take
the disbelievers
(as) allies
instead of
the believers.
Do they seek
with them
the honor?
But indeed,
the honor
(is) all for Allah
If
you disclose
a good
or
you conceal it
or
pardon
[of]
an evil,
then indeed,
Alalh
is
Oft-Pardoning,
All-Powerful.
O
mankind!
Surely
has come to you
the Messenger
with the truth
from
your Lord
so believe,
(it is) better
for you.
But If
you disbelieve,
then indeed,
to Allah (belongs)
whatever
(is) in
the heavens
and the earth.
And Allah is
All-Knowing,
All-Wise.
Are made unlawful
on you
the dead animals,
and the blood,
and flesh
(of) the swine,
and what
(has been) dedicated
to other (than)
Allah,
[on it],
and that which is strangled (to death),
and that which is hit fatally,
and that which has a fatal fall,
and that which is gored by horns,
and that which
ate (it)
the wild animal
except
that whih
you slaughtered,
and what
is sacrificed
on
the stone altars,
and that
you seek division
by divining arrows -
that
(is) grave disobedience.
This day
(have) despaired
those who
disbelieved
of
your religion,
so (do) not
fear them,
but fear Me.
This day
I have perfected
for you
your religion
and I have completed
upon you
My Favor
and I have approved
for you
[the] Islam
(as) a religion.
But whoever
is forced
by
hunger
(and) not
inclining
to sin,
then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
But whoever
repented
after
his wrongdoing
and reforms,
then indeed,
Allah
will turn in forgiveness to him.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
Whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith.
Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.
But if they cease, Allah is Oft-forgiving, Most Merciful.
For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.
Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.
They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well.
For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful.
But if their intention is firm for divorce, Allah heareth and knoweth all things.
Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.
But if they turn back, Allah hath full knowledge of those who do mischief.
Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.
Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.
By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.
In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.
They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.
Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.
To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise.
O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.
Yea, to those who take for friends unbelievers rather than believers: is it honour they seek among them? Nay,- all honour is with Allah.
Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).
O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise.
Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
当时，你们说：“穆萨啊！专吃一样食物，我们绝不能忍受，所以请你替我们请求你的主，为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说：“难道你们要以较贵的换取较贱的吗？你们到一座城里去吧！你们必得自己所请求的食物。”他们陷於卑贱和穷困中，他们应受真主的谴怒。这是因为他们不信真主的迹象，而且枉杀众先知；这又是因为他们违抗主命，超越法度。
凡仇视真主、众天神、众使者，以及吉卜利里和米卡里的，须知真主是仇视不信道的人们的。”
赛法和麦尔维，确是真主的标识。举行大朝或小朝的人，无妨游此两山。自愿行善者，（必得善报），因为真主确是厚报的，确是全知的。
如果他们停战，那末，真主确是至赦的，确是至慈的。
朝觐的月份，是几个可知的月份。凡在这几个月内决计朝觐的人，在朝觐中当戒除淫辞、恶言和争辩。凡你们所行的善功，真主都是知道的。你们当以敬畏做旅费，因为最好的旅费是敬畏。有理智的人啊！你们当敬畏我。
你问以色列的後裔，我赏赐过他们若干明显的迹象。真主的恩典降临之後，凡加以变更的人，（真主必定惩罚他），因为真主的刑罚确是严厉的。
他们问你他们应该怎样费用，你说：“你们所费用的财产，当费用於父母、至亲、孤儿、贫民、旅客。你们无论行甚麽善功，都确是真主所全知的。”
盟誓不与妻子交接的人，当期待四个月；如果他们回心转意，那末，真主确是至赦的，确是至慈的。
如果他们决心休妻，那末，真主确是全聪的，确是全知的。
难道你没有看见那个人吗？真主把国权赏赐他，故他与易卜拉欣争论他的主。当时，易卜拉欣说：“我的主能使死者生，能使生者死。”他说：“我也能使死者生，能使生者死。”易卜拉欣说：“真主的确能使太阳从东方升起，你使它从西方升起吧。”那个不信道的人，就哑口无言了。真主不引导不义的民众。
凡你们所施的费用，凡你们所发的誓愿，都确是真主所知道的。不义的人，绝没有任何援助者。
（施舍）应归那些贫民，他们献身於主道，不能到远方去谋生；不明他们的真相的人，以为他们是富足的，因为他们不肯向人乞讨。你从他们的仪表可以认识他们，他们不会呶呶不休地向人乞讨。你们所施舍的任何美物，确是真主所知道的。
真主所喜悦的宗教，确是伊斯兰教。曾受天经的人，除在知识降临他们之后，由于互相嫉妒外，对于伊斯兰教也没有异议。谁不信真主的迹象，（真主不久就要惩治谁），因为真主确是清算神速的。
你说：“你们当服从真主和使者。”如果你们违背正道，那么，真主确是不喜爱不信道的人的。
如果他们背弃正道，那么，真主对于作恶的人，确是全知的。
不然，凡践约而且敬畏的人，（都是真主所喜爱的）。因为真主确是喜爱敬畏者的。
惟后来悔过自新的人，（将蒙赦宥），因为真主确是至赦的，确是至慈的。
你们绝不能获得全善，直到你们分舍自己所爱的事物。你们所施舍的，无论是什么，确是真主所知道的。
其中有许多明证，如易卜拉欣的立足地；凡入其中的人都得安宁。凡能旅行到天房的，人人都有为真主而朝觐天房的义务。不信道的人（无损于真主），因为真主确是无求于全世界的。
你们在财产方面和身体方面必定要受试验，你们必定要从曾受天经的人和以物配主的人的口里听到许多恶言，如果你们坚忍，而且敬畏，那末，这确是应该决心做的事情。
他们请求你解释关于女子的律例，你说：“真主将为你们解释关于她们的律例，此经中常对你们宣读的明文内，（有若干律例），有关于你们既不愿交付其应得的遗产，又不愿娶以为妻的孤女的，有关于被人欺负的儿童的，有教你们公平地照管孤儿的。无论你们所行的是什么善事，真主确是全知的。
如有妇女，恐遭丈夫的鄙弃或疏远，那末，他们俩的和解是无罪的；和解是更善的。人性是贪吝所支配的。如果你们行善而且敬畏，那末，真主确是彻知你们的行为的。
即使你们贪爱公平，你们也绝不能公平地待遇众妻；但你们不要完全偏向所爱的，而使被疏远的，如悬空中。如果你们加以和解，而且防备虐待，那末，真主确是至赦的，确是至慈的。
天地万物，只是真主的。我确已嘱咐在你们之前曾受天经的人， 也嘱咐你们说：“你们当敬畏真主。”如果你们孤恩，那末，你们须知天地万物只是真主的，真主是无求的，是可颂的。
信道的人们啊！你们当维护公道，当为真主而作证，即使不利于你们自身，和父母和至亲。无论被证的人，富足的，还是贫穷的，你们都应当秉公作证；真主是最宜于关切富翁和贫民的。你们不要顺从私欲，以致偏私。如果你们歪曲事实，或拒绝作证，那末，真主确是彻知你们的行为的。
他们舍信道者而以不信道者为盟友。 他们想在不信道者面前求得权势吗？其实，一切权势全是真主的。
如果你们公开行善，或秘密行善，或恕饶罪行，（这对于你们是更相宜的），因为真主确是至恕的，确是全能的。
众人啊！使者确已昭示你们从你们的主降示的真理，故你们当确信他，这对于你们是有益的。如果你们不信道，（那末，真主是无需求你们的），因为天地万物，确是真主的。真主是全知的，是至睿的。
禁止你们吃自死物、血液、猪肉、以及诵非真主之名而宰杀的、勒死的、捶死的、跌死的、觝死的、野兽吃剩的动物，但宰后才死的，仍然可吃；禁止你们吃在神石上宰杀的；禁止你们求签，那是罪恶。今天，不信道的人，对于（消灭）你们的宗教已经绝望了，故你们不要畏惧他们，你们当畏惧我。今天，我已为你们成全你们的宗教，我已完成我所赐你们的恩典，我已选择伊斯兰做你们的宗教。凡为饥荒所迫，而无意犯罪的，（虽吃禁物，毫无罪过），因为真主确是至赦的，确是至慈的。
谁在不义之后悔罪自新，真主必赦宥谁，真主确是至赦的，确是至慈的。