eng: chi:
A C E
word analysis: arabic = واحد    transliteral = waaHid-in  
root=wHd   ?    *    ** 
     base = waaHid   analysis = wHd+faa&il+Noun+Triptotic+Adjective+Masc+Sg+Gen+Tanwiin
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And when
you said,
'O Musa!
Never will
we endure
[on]
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
the earth,
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
That (was)
because they
used to
disbelieve
in the Signs
of Allah
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
of them
a sixth
of what
(is) left,
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
any will
he has made
[of which]
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
All-Knowing,
All-Wise.
And for you
(is) half
(of) what
(is) left
by your wives
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
any will
they have made
[for which]
any debt.
And for them
(is) the fourth
of what
you left,
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
any will
you have made
[for which]
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
a women
and for him
(is) a brother
a sister,
then for each
of the two
(is) the sixth.
But if
they are
then
that,
then they
(are) partners
the third,
any will
was made
[for which]
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
And he said,
`O my sons!
(Do) not
from
one gate,
from
different.
And not
I can avail
against
any
thing.
Not
(is) the decision
except
with Allah,
upon Him
I put my trust
and upon Him,
let put (their) trust
the ones who put trust.`
And in
the earth
are tracks
neighboring.
and gardens
grapevines
and crops
and date-palms
trees (growing) from a single root
and trees not (growing) from a single root.
watered
with one water;
but We cause to exceed
some of them
over
others
the fruit.
Indeed,
that
surely (are) Signs
for a people
who use reason.
The fornicatress
and the fornicator,
[then] flog
each
of them
(with) hundred
lashe(s).
And (let) not
withhold you
pity for them
concerning
(the) religion of Allah,
in Allah
and the Day
the Last.
And let witness
their punishment
a group
the believers.
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him."
And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!
The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment.
当时,你们说:“穆萨啊!专吃一样食物,我们绝不能忍受,所以请你替我们请求你的主,为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说:“难道你们要以较贵的换取较贱的吗?你们到一座城里去吧!你们必得自己所请求的食物。”他们陷於卑贱和穷困中,他们应受真主的谴怒。这是因为他们不信真主的迹象,而且枉杀众先知;这又是因为他们违抗主命,超越法度。
真主为你们的子女而命令你们。一个男子,得两个女子的分子。如果亡人有两个以上的女子,那末,她们共得遗产的三分之二;如果只有一个女子,那末,她得二分之一。如果亡人有子女,那末,亡人的父母各得遗产的六分之一。如果他没有子女,那末,只有父母承受遗产,那末,他的母亲得三分之一。如果他有几个兄弟姐妹,那末,他母亲得六分之一。(这种分配), 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女,谁对于你们是更有裨益的,你们不知道----这是从真主降示的定制。真主确是全知的,确是至睿的。
如果你们的妻室没有子女,那末,你们得受她们的遗产的二分之一。如果她们有子女,那末,你们得受她们的遗产的四分之一。(这种分配)须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女,那末,你们的妻室得你们遗产的四分之一。如果你们有子女,那末,她们得你们遗产的八分之一。(这种分配),须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子,上无父母,下无子女,只有(同母异父的)更多的兄弟和姐妹,那末,他们和她们,均分遗产的三分之一。(这种分配),须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后,但留遗嘱的时候,不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的,是至容的。
他说:“我的孩子们,不要从一道城门进城,应当分散开,从几道城门进去。我对于真主的(判决),毫无裨益于你们;一切判决只归真主,我只信赖他,让一切信赖者都只信赖他吧!”
大地上有许多邻近的区域,有葡萄园,有庄稼,有椰枣树,其中有二株同根生的,二株异根生的,(这些都是)用同样的水灌溉的,我却使这一部分果实比那一部分佳美。对于能理解的民众,此中确有许多迹象。
淫妇和奸夫,你们应当各打一百鞭。 你们不要为怜悯他俩而减免真主的刑罚,如果你们确信真主和末日。叫一伙信士,监视他俩的受刑。