eng: chi:
A C E
word analysis: arabic = ادني    transliteral = 'adnaa  
root=dnw   ?    *    ** 
     base = 'adnaa   analysis = dnw+Verb+Stem4+Perf+Act+3P+Sg+Masc
     base = 'adnaa   analysis = dnw+'af&al+Noun+FrozenLess+Adjective+Elative+Masc+Sg
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And when
you said,
'O Musa!
Never will
we endure
[on]
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
the earth,
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
That (was)
because they
used to
disbelieve
in the Signs
of Allah
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
And when
you said,
'O Musa!
Never will
we endure
[on]
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
the earth,
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
That (was)
because they
used to
disbelieve
in the Signs
of Allah
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
And if
you fear
that not
you will be able to do justice
with
the orphans,
then marry
what
seems suitable
to you
from
the women
or three,
or four.
But if
you fear
that not
you can do justice
then (marry) one
what
possesses
your right hand.
That
(is) more appropriate
that not you (may) oppress.
And if
you fear
that not
you will be able to do justice
with
the orphans,
then marry
what
seems suitable
to you
from
the women
or three,
or four.
But if
you fear
that not
you can do justice
then (marry) one
what
possesses
your right hand.
That
(is) more appropriate
that not you (may) oppress.
That
(is) closer
that
they will give
the testimony
in its (true) form
they would fear
that
will be refuted
their oaths
after
their (others) oaths.
And fear
and listen;
and Allah
(does) not
the defiantly disobedient people.
That
(is) closer
that
they will give
the testimony
in its (true) form
they would fear
that
will be refuted
their oaths
after
their (others) oaths.
And fear
and listen;
and Allah
(does) not
the defiantly disobedient people.
(the) nearest
But they,
their defeat,
will overcome
(the) nearest
But they,
their defeat,
will overcome
You may defer
whom
you will
of them
or you may take
to yourself
whom
you will.
And whoever
you desire
of those whom
you (had) set aside -
then (there is) no
upon you.
That
(is) more suitable
that
may be cooled
their eyes
and not
they grieve
and they may be pleased
with what
you have given them -
all of them.
And Allah
what
(is) in
your hearts.
And Allah is
All-Knower,
Most Forbearing.
You may defer
whom
you will
of them
or you may take
to yourself
whom
you will.
And whoever
you desire
of those whom
you (had) set aside -
then (there is) no
upon you.
That
(is) more suitable
that
may be cooled
their eyes
and not
they grieve
and they may be pleased
with what
you have given them -
all of them.
And Allah
what
(is) in
your hearts.
And Allah is
All-Knower,
Most Forbearing.
O Prophet!
Say
to your wives
and your daughters
and (the) women
(of) the believers
to bring down
over themselves
their outer garments.
That
(is) more suitable
that
they should be known
and not
harmed.
And is
Oft-Forgiving,
Most Merciful.
O Prophet!
Say
to your wives
and your daughters
and (the) women
(of) the believers
to bring down
over themselves
their outer garments.
That
(is) more suitable
that
they should be known
and not
harmed.
And is
Oft-Forgiving,
Most Merciful.
And was
(at) a distance
(of) two bow-(lengths)
nearer.
And was
(at) a distance
(of) two bow-(lengths)
nearer.
Do not
you see
that
[-]
(is) in
the heavens
and whatever
(is) in
the earth?
Not
there is
any
secret counsel
(of) three
He (is)
(the) fourth of them,
and not
He (is)
(the) sixth of them,
and not
than
that
and not
(is) with them
wherever
they are.
Then
He will inform them
of what
they did
(on the) Day
(of) the Resurrection.
Indeed,
of every
thing
(is) All-Knower.
Do not
you see
that
[-]
(is) in
the heavens
and whatever
(is) in
the earth?
Not
there is
any
secret counsel
(of) three
He (is)
(the) fourth of them,
and not
He (is)
(the) sixth of them,
and not
than
that
and not
(is) with them
wherever
they are.
Then
He will inform them
of what
they did
(on the) Day
(of) the Resurrection.
Indeed,
of every
thing
(is) All-Knower.
Indeed,
your Lord
that you
a little less
than
two thirds
(of) the night,
and half of it
and a third of it
and (so do) a group
those who
(are) with you.
And Allah
determines
the night
and the day.
He knows
that
not
you count it,
so He has turned
to you,
what
is easy
the Quran.
He knows
that
there will be
among you
and others
traveling
the land
(the) Bounty
(of) Allah,
and others
(the) way
(of) Allah.
what
is easy
of it,
and establish
the prayer
and give
the zakah
a loan
goodly.
And whatever
you send forth
for yourselves
good,
you will find it
with
Allah.
(is) better
and greater
(in) reward.
And seek forgiveness
(of) Allah.
Indeed,
(is) Oft-Forgiving,
Most Merciful.
Indeed,
your Lord
that you
a little less
than
two thirds
(of) the night,
and half of it
and a third of it
and (so do) a group
those who
(are) with you.
And Allah
determines
the night
and the day.
He knows
that
not
you count it,
so He has turned
to you,
what
is easy
the Quran.
He knows
that
there will be
among you
and others
traveling
the land
(the) Bounty
(of) Allah,
and others
(the) way
(of) Allah.
what
is easy
of it,
and establish
the prayer
and give
the zakah
a loan
goodly.
And whatever
you send forth
for yourselves
good,
you will find it
with
Allah.
(is) better
and greater
(in) reward.
And seek forgiveness
(of) Allah.
Indeed,
(is) Oft-Forgiving,
Most Merciful.
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.
If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.
That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:
That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:
In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious-
In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious-
Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.
Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.
O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.
O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.
And was at a distance of but two bow-lengths or (even) nearer;
And was at a distance of but two bow-lengths or (even) nearer;
Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.
Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.
Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful.
Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful.
当时,你们说:“穆萨啊!专吃一样食物,我们绝不能忍受,所以请你替我们请求你的主,为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说:“难道你们要以较贵的换取较贱的吗?你们到一座城里去吧!你们必得自己所请求的食物。”他们陷於卑贱和穷困中,他们应受真主的谴怒。这是因为他们不信真主的迹象,而且枉杀众先知;这又是因为他们违抗主命,超越法度。
当时,你们说:“穆萨啊!专吃一样食物,我们绝不能忍受,所以请你替我们请求你的主,为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说:“难道你们要以较贵的换取较贱的吗?你们到一座城里去吧!你们必得自己所请求的食物。”他们陷於卑贱和穷困中,他们应受真主的谴怒。这是因为他们不信真主的迹象,而且枉杀众先知;这又是因为他们违抗主命,超越法度。
如果你们恐怕不能公平对待孤儿,那末,你们可以择你们爱悦的女人, 各娶两妻、三妻、四妻;如果你们恐怕不能公平地待遇她们,那末,你们只可以各娶一妻,或以你们的女奴为满足。这是更近于公平的。
如果你们恐怕不能公平对待孤儿,那末,你们可以择你们爱悦的女人, 各娶两妻、三妻、四妻;如果你们恐怕不能公平地待遇她们,那末,你们只可以各娶一妻,或以你们的女奴为满足。这是更近于公平的。
这种规定,更能使证人据实作证,或畏惧发誓之后誓言遭到拒绝。你们当敬畏真主,当听从命令。真主是不引导犯罪的民众的。
这种规定,更能使证人据实作证,或畏惧发誓之后誓言遭到拒绝。你们当敬畏真主,当听从命令。真主是不引导犯罪的民众的。
最近的地方。他们既败之后,将获胜利,
最近的地方。他们既败之后,将获胜利,
你可以任意地离绝她们中的任何人,也可以任意地挽留她们中的任何人。你所暂离的妻子,你想召回她,对于你是毫无罪过的。那是最近于使她们感到安慰而无悲哀的,并且都满意你所给予她们的。真主知道你们的心事,真主是全知的,是至睿的。
你可以任意地离绝她们中的任何人,也可以任意地挽留她们中的任何人。你所暂离的妻子,你想召回她,对于你是毫无罪过的。那是最近于使她们感到安慰而无悲哀的,并且都满意你所给予她们的。真主知道你们的心事,真主是全知的,是至睿的。
先知啊!你应当对你的妻子、你的女儿和信士们的妇女说:她们应当用外衣蒙着自己的身体。这样做最容易使人认识她们,而不受侵犯。真主是至赦的,是至慈的。
先知啊!你应当对你的妻子、你的女儿和信士们的妇女说:她们应当用外衣蒙着自己的身体。这样做最容易使人认识她们,而不受侵犯。真主是至赦的,是至慈的。
他相距两张弓的长度,或更近一些。
他相距两张弓的长度,或更近一些。
难道你不知道真主是全知天地万物的?凡有三个人密谈,他就是第四个参与者;凡有五个人密谈,他就是第六个参与者;凡有比那更少或更多的人密谈,无论他们在那里,他总是与他们同在的;然后在复活日,他要把他们的行为告诉他们。真主确是全知万物的。
难道你不知道真主是全知天地万物的?凡有三个人密谈,他就是第四个参与者;凡有五个人密谈,他就是第六个参与者;凡有比那更少或更多的人密谈,无论他们在那里,他总是与他们同在的;然后在复活日,他要把他们的行为告诉他们。真主确是全知万物的。
你的主的确知道你礼拜的时间,不到全夜的三分之二,或二分之一,或三分之一。你的同道中,有一群人也是那样做的。真主预定黑夜和白昼的长度,他知道你们不能计算它,故赦宥你们。你们应当诵《古兰经》中简易的(文辞)。他知道你们中将有一些病人,和别的许多人,或旅行四方,寻求真主的恩惠;或为真主而作战,故你们应当讽诵其中简易的(文辞)。你们应当谨守拜功,完纳天课,并以善债借给真主。你们为自己做什么善事,都将在真主那里得到更好更大的报酬。你们应当向真主求饶,真主是至赦的,是至慈的。
你的主的确知道你礼拜的时间,不到全夜的三分之二,或二分之一,或三分之一。你的同道中,有一群人也是那样做的。真主预定黑夜和白昼的长度,他知道你们不能计算它,故赦宥你们。你们应当诵《古兰经》中简易的(文辞)。他知道你们中将有一些病人,和别的许多人,或旅行四方,寻求真主的恩惠;或为真主而作战,故你们应当讽诵其中简易的(文辞)。你们应当谨守拜功,完纳天课,并以善债借给真主。你们为自己做什么善事,都将在真主那里得到更好更大的报酬。你们应当向真主求饶,真主是至赦的,是至慈的。