eng: chi:
A C E
word analysis: arabic = الصلاة    transliteral = l-Salaat-a  
root=Slw   ?    *    ** 
     base = Salaat   analysis = Def+Slw+fa&lat+Noun+Triptotic+Fem+Sg+Acc
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Those who
believe
in the unseen,
and establish
the prayer,
and out of what
We have provided them
they spend.
And establish
the prayer
and give
zakah
and bow down
with
those who bow down.
And when
We took
the covenant
(from) the Children
(of) Israel,
'You will not worship
except
Allah,
and with [the] parents
(be) good
and (with) relatives
and [the] orphans
and the needy,
and speak
to [the] people
good,
and establish
the prayer
and give
the zakah.'
Then
you turned away,
except
a few
of you,
and you (were)
refusing.
And establish
the prayer
and give
[the] zakah.
And whatever
you send forth
for yourselves
of
good (deeds),
you will find it
with Allah.
Indeed, Allah
of what
you do
(is) All-Seer.
(It is) not
[the] righteousness
that
you turn
your face
towards
the east
and the west,
[and] but
the righteous[ness]
(is he) who
believes
in Allah
and the Day
[the] Last,
and the Angels,
and the Book,
and the Prophets
and gives
the wealth
in spite of his love (for it)
(to) the near relatives,
and the orphans,
and the needy,
and the wayfarer,
and those who ask,
and in
freeing the necks (slaves)
and (who) establish
the prayer,
and give
the zakah,
and those who fulfill
their covenant
when
they make it;
and those who are patient
in [the] suffering
and [the] hardship,
at (the) time
(of) [the] stress.
Those
(are) the ones who
proved true
and those,
[they]
(are) the Allah-fearing.
Indeed,
those who
believe[d]
and did
good deeds
and established
the prayer
and give
the Zakah
for them -
their reward
(is) with
their Lord,
and no
fear
on them
and not
they
will grieve.
O you
who
believe[d]!
(Do) not
go near
the prayer
while you
(are) intoxicated
until
you know
wht
you are saying
and not
(when you are) impure
except
(when) passing
(through) a way
until
you have bathed.
And if
you are
ill
or
on
a journey
or
came
one
of you
from
the toilet,
or
you have touched
the women
and not
you find
water,
then do tayammum
(with) earth
clean
and wipe (with it)
your faces
and your hands.
Indeed,
Allah
is
Oft-Pardoning,
All-Forgiving.
Have you not seen
[towards]
those who
(when) it was said
to them,
`Restrain
your hands
and establish
the prayer
and give
the zakah?`
Then when
was ordained
on them
the fighting,
then
a group
of them
[they] fear
the people
as (they) fear
Allah
or
more intense
fear,
and they said,
`Our Lord
why
have You ordained
upon us
[the] fighting?
Why not
You postpone (it for) us
to
a near term.`
Say,
`Enjoyment
(of) the world
(is) little
and the Hereafter
(is) better
for whoever
fears (Allah)
and not
you will be wronged
(even as much as) a hair on a date seed.
And when
you are
among them
and you lead
for them
the prayer,
then let stand
a group
of them
with you
and let them take
their arms.
Then when
they have prostrated,
then let them be
behind you
and let come (forward)
a group -
other,
(which has) not
prayed,
and let them pray
with you
and let them take
their precaution
and their arms.
Wished
those who
disbelieved
if
you neglect
[about]
your arms
and your baggage,
so (that) they (can) assault
upon you
(in) a single attack.
But (there is) no
blame
upon you
if
was
with you
any trouble
(because) of
rain
or
you are
sick
that
you lay down
your arms,
but take
your precautions.
Indeed,
Allah
has prepared
for the disbelievers
a punishment
humiliating.
Then when
you (have) finished
the prayer,
then remember
Allah
standing
and sitting
are (lying) on
your sides.
But when
you are secure
then establish
the (regular) prayer.
Indeed,
the prayer
is
on
the believers
prescribed
(at) fixed times.
Then when
you (have) finished
the prayer,
then remember
Allah
standing
and sitting
are (lying) on
your sides.
But when
you are secure
then establish
the (regular) prayer.
Indeed,
the prayer
is
on
the believers
prescribed
(at) fixed times.
Then when
you (have) finished
the prayer,
then remember
Allah
standing
and sitting
are (lying) on
your sides.
But when
you are secure
then establish
the (regular) prayer.
Indeed,
the prayer
is
on
the believers
prescribed
(at) fixed times.
But
the ones who are firm
in
the knowledge
among them
and the believers
believe
in what
(is) revealed
to you
and what
was revealed
before you.
And the ones who establish
the prayer
and the ones who give
the zakah
and the ones who believe
in Allah
and the Day
the Last -
those,
We will give them
a great reward.
And certainly
Allah took
a Covenant
(from) the Children
of Israel
and We appointed
among them
twelve
leaders.
And Allah said,
`Indeed, I Am
with you,
if
you establish
the prayer
and give
the zakah
and you believe
in My Messengers
and you assist them
and you loan
(to) Allah
a goodly load,
surely I will remove
from you
your evil deeds
and I will surely admit you
(to) gardens
flow
from
underneath it
the rivers.
But whoever
disbelieved
after
that
among you,
then certainly
he strayed
(from) the right way.
Only
your ally
(is) Allah
and His Messenger,
and those who
believe,
and those who
establish
the prayer
and give
zakah
and they
(are) those who bow down.
And to
you establish
the prayer
and fear Him.
And He
(is) the One
to Him
you will be gathered.`
And those who
hold fast
of the Book,
and establish
the prayer,
indeed, We
(will) not
[We] let go waste
(the) reward
(of) the reformers.
Those who
establish
the prayer
and out of what
We have provided them
they spend.
Then when
have passed
thte sacred months,
then kill
the polytheists
wherever
you find them
and seize them
and besiege them
and sit (in wait)
for them
(at) every
place of ambush.
But if
they repent
and establish
the prayers
and give
the zakah
then leave
their way.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
But if
they repent
and establish
the prayer
and give
the zakah,
then (they are) your brothers
in
[the] religion.
And We explain in detail
the Verses
for a people
(who) know.
Only
will maintain
(the) masajid of Allah
(the) one who
believes
in Allah
and the Day
the Last,
and establishes
the prayer
and gives
the zakah
and not
fear
except
Allah.
Then perhaps
those,
[that]
they are
of
the rightly guided ones.
And not
prevents them
that
(is) accepted
from them
their contributions
except
that they
disbelieve
in Allah
and in His Messenger,
and not
they come
to the prayer
except
while they
(are) lazy,
and not
they spend
except
while they
(are) unwilling.
And the believing men
and the believeig women,
each of them
(are) allies
to another.
They enjoin
the right,
and forbid
from
the wrong,
and they establish
thte prayer
and give
the zakah,
and they obey
Allah
and His Messenger.
Those,
Allah will have mercy on them.
Indeed,
Allah
(is) All-Mighty,
All-Wise.
And We inspired
to
Musa
and his brother
that,
`Settle
your people
in Egypt
(in) houses,
and make
your houses
(as) places of worship,
and establish
the prayer.
And give glad tidings
(to) the believers.`
And establish
the prayer
(at the) two ends
(of) the day
and (at) the approach
of
the night.
Indeed,
the good deeds
remove
the evil deeds.
That
(is) a reminder
for those who remember.
And those who
(are) patient,
seeking
(the) Face
(of) their Lord
and establish
the prayer
and spend
from what
We have provided them,
secretly
and publicly
and they repel
with the good
the evil -
those
for them
(is) the final attainment
(of) the Home -
Say
to My slaves
those who
believe
(to) establish
the prayers,
and (to) spend
from what
We have provided them,
secretly
and publicly,
before
[that]
comes
a Day
not
any trade
in it
and not
any friendship.
Our Lord!
Indeed, I
[I] have settled
(some) of
my offsprings
in a valley
not
with
cultivation
near
Your Sacred House,
our Lord!
That they may establish
the prayers.
So make
hearts
of
the men
incline
towards them,
and provide them
with
the fruits
so that they may
be grateful.
Establish
the prayer,
at the decline
(of) the sun
till
(the) darkness
(of) the night
and Quran
at dawn,
indeed,
the Quran
(at) the dawn
is
ever witnessed.
Then succeeded
after them
successors,
who neglected
the prayer
and they followed
the lusts
so soon,
they will meet
evil
Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them;
And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship).
And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).
And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do.
It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and believe in Allah and in the Last Day: To them shall We soon give a great reward.
Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
Your (real) friends are (no less than) Allah, His Messenger, and the (fellowship of) believers,- those who establish regular prayers and regular charity, and they bow down humbly (in worship).
"To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together."
As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish.
Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.
But (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand.
The mosques of Allah shall be visited and maintained by such as believe in Allah and the Last Day, establish regular prayers, and practise regular charity, and fear none (at all) except Allah. It is they who are expected to be on true guidance.
The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.
The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.
We inspired Moses and his brother with this Message: "Provide dwellings for your people in Egypt, make your dwellings into places of worship, and establish regular prayers: and give glad tidings to those who believe!"
And establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember (their Lord):
Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home,-
Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.
"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony.
But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction,-
他们确信幽玄，谨守拜功，并分舍我所给与他们的。
你们当谨守拜功，完纳天课，与鞠躬者同齐鞠躬。
当时，我与以色列的後裔缔约，说：“你们应当只崇拜真主，并当孝敬父母，和睦亲戚，怜恤孤儿，赈济贫民，对人说善言，谨守拜功，完纳天课。”然後，你们除少数人外，都违背约言，你们是常常爽约的。
你们应当谨守拜功，完纳天课。凡你们为自己而行的善，你们将在真主那里发见其报酬。真主确是明察你们的行为的。
你们把自己的脸转向东方和西方，都不是正义。正义是信真主，信末日，信天神，信天经，信先知，并将所爱的财产施济亲戚、孤儿、贫民、旅客、乞丐和赎取奴隶，并谨守拜功，完纳天课，履行约言，忍受穷困、患难和战争。这等人，确是忠贞的；这等人，确是敬畏的。
信道而且行善，并谨守拜功，完纳天课的人，将在他们的主那里享受报酬，他们将来没有恐惧，也不会忧愁。
信道的人们啊！你们在酒醉的时候不要礼拜，直到你们知道自己所说的是什么话；除了过路的人以外，在不洁的时候不要入礼拜殿，直到你们沐浴。如果你们有病，或旅行，或入厕，或性交，而不能得到水，那末，你们可趋向洁净的地面，而摩你们的脸和手。真主确是至恕的，确是至赦的。
难道你没有看见吗？有人曾对他们说：“你们当制止自己的武力，当谨守拜功，当完纳天课。”当真主以抗战为他们的定制的时候，他们中有一部分人畏惧敌人，犹如畏惧真主，乃至更加畏惧。他们说：“我们的主啊！你为什么以抗战为我们的定制呢？你为什么不让我们延迟到一个临近的日期呢？”你说：“今世的享受，是些微的；后世的报酬，对于敬畏者，是更好的。你们不受一丝毫的亏枉。”
当你在他们之间，而你欲带领他们礼拜的时候，教他们中的一队人同你立正，并教他们携带武器。当他们礼拜的时候，叫另一队人防守在你们后面；然后，教还没有礼拜的那一队人来同你礼拜，教他们也要谨慎戒备，并携带武器。不信道的人，希望你们忽视你们的武器和物资，而乘机袭击你们。如果你们为雨水或疾病而感觉烦难，那末，放下武器对于你们是无罪的。你们当谨慎戒备。真主确已为不信道的人而预备凌辱的刑罚。
当你们完成拜功的时候，你们当站着、坐着、躺着记念真主。当你们安宁的时候，你们当谨守拜功。拜功对于信士，确是定时的义务。
当你们完成拜功的时候，你们当站着、坐着、躺着记念真主。当你们安宁的时候，你们当谨守拜功。拜功对于信士，确是定时的义务。
当你们完成拜功的时候，你们当站着、坐着、躺着记念真主。当你们安宁的时候，你们当谨守拜功。拜功对于信士，确是定时的义务。
但他们中学问渊博的，确信正道的----确信降示你的经典，和在你之前所降示的经典----和谨守拜功的，完纳天课的，和确信真主与末日的人，这等人， 我将赏赐他们重大的报酬。
真主与以色列的后裔确已缔约，并从他们中派出十二个首领。真主说：“我确与你们同在。如果你们谨守拜功，完纳天课，确信我的众使者，并协助他们，并以善债借给真主，我必勾销你们的罪恶，我必让你们进入下临诸河的乐园。此后，谁不信道，谁已迷失了正路。”
你们的盟友，只是真主和使者，和信士中谨守拜功，完纳天课，而且谦恭的人。
又奉命说：“你们当谨守拜功，当敬畏真主。他就是将来要集合你们的。
坚持天经.谨守拜功者，我必不会使他们当中的行善者徒劳无酬。
他们谨守拜功，并分舍我所赐予他们的财物。
当禁月逝去的时候，你们在哪里发现以物配主者，就在那里杀戮他们，俘虏他们，围攻他们，在各个要隘侦候他们。如果他们悔过自新，谨守拜功，完纳天课，你们就放走他们。真主确是至赦的，确是至慈的。
如果他们悔过自新，谨守拜功，完纳天课，他们就是你们的教胞。我为有知识的民众解释许多迹象。
只有笃信真主和末日，并谨守拜功，完纳天课，并畏惧真主者，才配管理真主的清真寺；这等人或许是遵循正道的。
他们的捐献之所以不被接受，只是因为他们不信仰真主及其使者，他们不做礼拜则已，但做礼拜时总是懒洋洋的；他们不捐献则已，捐献时总是不情愿的。
信道的男女互为保护人，他们劝善戒恶，谨守拜功，完纳天课，服从真主及其使者，这等人真主将怜悯他们。真主确是万能的，确是至睿的。
我曾启示穆萨和他哥哥说：“你们俩当为自己的宗族而在埃及建造些房屋，你们应当以自己的房屋为礼拜的地方，你们应当谨守拜功，你应当向信士们报喜。”
你当在白昼的两端和初更的时候谨守拜功，善行必能消除恶行。这是对于能觉悟者的教诲。
他们是为求得主的喜悦而坚忍的，是谨守拜功的，是秘密地和公开地分舍我所赐给他们的财物的，是以德报怨的。这等人得吃后世的善果--
你要对我的那些信道的仆人，说：让他们谨守拜功，并且在那既无买卖又无友谊之日来临以前，秘密地和公开地分舍我所赐予他们的财物。
我们的主啊！我确已使我的部分后裔住在一个没有庄稼的山谷里，住在你的禁房附近--我们的主啊！--以便他们谨守拜功，求你使一部分人的心依恋他们，求你以一部分果实供给他们，以便他们感谢。
你应当谨守从晨时到黑夜的拜功；并应当谨守早晨的拜功，早晨的拜功确是被参加的。
在他们去世之后，有不肖的后裔继承他们，那些后裔废弃拜功，顺从嗜欲，他们将遇迷误的果报。