eng: chi:
A C E
word analysis: arabic = القربي    transliteral = l-qurbaa  
root=qrb   ?    *    ** 
     base = qurbaa   analysis = Def+qrb+fu&laa+Noun+FrozenLess+Fem+Sg
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And when
We took
the covenant
(from) the Children
(of) Israel,
'You will not worship
except
Allah,
and with [the] parents
(be) good
and (with) relatives
and [the] orphans
and the needy,
and speak
to [the] people
and establish
the prayer
and give
the zakah.'
Then
you turned away,
except
of you,
and you (were)
refusing.
(It is) not
[the] righteousness
that
you turn
your face
towards
the east
and the west,
[and] but
the righteous[ness]
(is he) who
believes
in Allah
and the Day
[the] Last,
and the Angels,
and the Book,
and the Prophets
and gives
the wealth
in spite of his love (for it)
(to) the near relatives,
and the orphans,
and the needy,
and the wayfarer,
and those who ask,
and in
freeing the necks (slaves)
and (who) establish
the prayer,
and give
the zakah,
and those who fulfill
their covenant
when
they make it;
and those who are patient
in [the] suffering
and [the] hardship,
at (the) time
(of) [the] stress.
(are) the ones who
proved true
and those,
[they]
(are) the Allah-fearing.
And when
present
(at) the (time of) division
and the orphans
and the poor,
then provide them
from it
and speak
to them
(of) kindness.
And worship
And (do) not
associate
with Him
anything,
and to the parents
(do) good,
and with the relatives,
and the orphans,
and the needy
and the neighbor
(who is) near,
and the neighbor
(who is) farther away,
and the companion
by your side
and the traveler
and what
possess[ed]
your right hands.
Indeed,
(does) not
love
(the one) who
[a] pround
(and) [a] boastful.
And worship
And (do) not
associate
with Him
anything,
and to the parents
(do) good,
and with the relatives,
and the orphans,
and the needy
and the neighbor
(who is) near,
and the neighbor
(who is) farther away,
and the companion
by your side
and the traveler
and what
possess[ed]
your right hands.
Indeed,
(does) not
love
(the one) who
[a] pround
(and) [a] boastful.
that what
you obtain (as) spoils of war
anything,
then indeed,
for Allah
(is) one fifth of it
and for the Messenger
and for the near relatives,
and the orphans
and the needy
and the wayfarer,
believe
in Allah,
and (in) what
We sent down
Our slave
(on the) day
(of) the criterion,
(the) day
(when) met
the two forces.
And Allah
(is) on
every
thing
All-Powerful.
Indeed,
commands
and the good,
and giving
(to) relatives,
and forbids
[from]
the immorality
and the bad
and the oppression.
He admoishes you
so that you may
take heed.
And give
the kinsman
his right,
and the needy,
and the wayfarer,
and (do) not
wastefully.
And not
let swear
those of viture
among you
and the amplitude of means
that
they give
(to) the near of kin,
and the needy
and the emigrants
(the) way
(of) Allah.
And let them pardon
and let them overlook.
(Do) not
you like
that
Allah should forgive
you?
And Allah
(is) Oft-Forgiving,
Most Merciful.
So give
the relative
his right
and the poor
and the wayfarer.
That
(is) best
for those who
(the) Countenance
(of) Allah.
And those,
they
(are) the successful ones.
That
(is of) which
Allah gives gload tidings
(to) His slaves -
those who
believe
righteous deeds.
Say,
'Not
I ask you
for it
and payment
except
the love
among
the relatives.'
And whoever
any good,
We increase
for him
therein
Indeed,
(is) Oft-Forgiving,
All-Appreciative.
What
Allah restored
His Messenger
from
(the) people
(of) the towns,
(it is) for Allah
and His Messenger
and for the kindred
and the orphans
and the needy
and the wayfarer,
that
not
it becomes
a (perpetual) circulation
between
among you.
And whatever
gives you
the Messenger,
take it
and whatever
he forbids you
from it,
And fear
Allah.
Indeed,
(is) severe
(in) penalty.
And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).
It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice.
Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-
Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-
And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.
Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.
And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift.
Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful.
So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper.
That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).
What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.
当时,我与以色列的後裔缔约,说:“你们应当只崇拜真主,并当孝敬父母,和睦亲戚,怜恤孤儿,赈济贫民,对人说善言,谨守拜功,完纳天课。”然後,你们除少数人外,都违背约言,你们是常常爽约的。
你们把自己的脸转向东方和西方,都不是正义。正义是信真主,信末日,信天神,信天经,信先知,并将所爱的财产施济亲戚、孤儿、贫民、旅客、乞丐和赎取奴隶,并谨守拜功,完纳天课,履行约言,忍受穷困、患难和战争。这等人,确是忠贞的;这等人,确是敬畏的。
析产的时候,如有亲戚、孤儿、贫民在场,你们当以一部分遗产周济他们,并对他们说温和的言语。
你们当崇拜真主,不要以任何物配他,当孝敬父母,当优待亲戚,当怜恤孤儿,当救济贫民,当亲爱近邻、远邻和伴侣,当款待旅客,当宽待奴仆。真主的确不喜爱傲慢的、矜夸的人。
你们当崇拜真主,不要以任何物配他,当孝敬父母,当优待亲戚,当怜恤孤儿,当救济贫民,当亲爱近邻、远邻和伴侣,当款待旅客,当宽待奴仆。真主的确不喜爱傲慢的、矜夸的人。
你们应当知道:你们所获得的战利品,无论是什么,都应当以五分之一归真主、使者、至亲、孤儿、赤贫、旅客,如果你们确信真主和两军交锋而真伪判分之日,我所启示我的仆人的迹象。真主对于万事确是全能的。
真主的确命人公平、行善、施济亲戚,并禁人淫乱、作恶事、霸道;他劝戒你们,以便你们记取教诲。
你应当把亲戚、贫民、旅客所应得的周济分给他们,你不要挥霍;
你们中有恩惠和财富者不可发誓(说):永不周济亲戚、贫民及为主道而迁居者。他们应当恕饶,应当原谅。难道你们不愿真主赦宥你们吗? 真主是至赦的,是至慈的。
你应当把近亲、贫民和旅客所应享的权利,交给他们,对于要想获得真主的喜悦者,这是更好的,这等人确是成功的。
那是真主用来向他那些信道而且行善的仆人们报喜的。你说:“我不为传达使命而向你们索取报酬,但求为同族而亲爱。”谁行一件善事,我要加倍地报酬谁。真主确是至赦的,确是善报的。
城市的居民的逆产,凡真主收归使者的,都归真主、使者、至亲、孤儿、贫民和旅客,以免那些逆产,成为在你们中富豪之间周转的东西。凡使者给你们的,你们都应当接受;凡使者禁止你们的,你们都应当戒除。你们应当敬畏真主,真主确是刑罚严厉的。