Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-

Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-

Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves.

Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves.

And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"

And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"

And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"

And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"

Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.

Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.

Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.

Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.

Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.

Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.

Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do.

Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do.

It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.

It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.

Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.

Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.

And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.

And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.

And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.

And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.

Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).

Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).

Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.

Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.

It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.

It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.

真主的确不嫌以蚊子或更小的事物设任何譬喻；信道者，都知道那是从他们的主降示的真理；不信道者，却说：“真主设这个譬喻的宗旨是甚麽？”他以譬喻使许多人入迷途，也以譬喻使许多人上正路；但除悖逆者外，他不以譬喻使人入迷途。

真主的确不嫌以蚊子或更小的事物设任何譬喻；信道者，都知道那是从他们的主降示的真理；不信道者，却说：“真主设这个譬喻的宗旨是甚麽？”他以譬喻使许多人入迷途，也以譬喻使许多人上正路；但除悖逆者外，他不以譬喻使人入迷途。

他们与真主缔约之後，并断绝真主命人联络的，且在地方上作恶；这等人，确是亏折的。

他们与真主缔约之後，并断绝真主命人联络的，且在地方上作恶；这等人，确是亏折的。

当时，穆萨对他的宗族说：“真主的确命令你们宰一头牛。”他们说：“你愚弄我们吗？”他说：“我求真主保佑我，以免我变成愚人。”

当时，穆萨对他的宗族说：“真主的确命令你们宰一头牛。”他们说：“你愚弄我们吗？”他说：“我求真主保佑我，以免我变成愚人。”

当时，穆萨对他的宗族说：“真主的确命令你们宰一头牛。”他们说：“你愚弄我们吗？”他说：“我求真主保佑我，以免我变成愚人。”

当时，穆萨对他的宗族说：“真主的确命令你们宰一头牛。”他们说：“你愚弄我们吗？”他说：“我求真主保佑我，以免我变成愚人。”

你们还企图他们会为你们的劝化而信道吗？他们当中有一派人，曾听到真主的言语，他们既了解之後，便明知故犯地加以篡改。

你们还企图他们会为你们的劝化而信道吗？他们当中有一派人，曾听到真主的言语，他们既了解之後，便明知故犯地加以篡改。

他们因真主把他的恩惠降给他所意欲的仆人，故他们心怀嫉妒，因而不信真主所降示的经典；他们为此而出卖自己，他们所得的代价真恶劣。故他们应受加倍的谴怒。不信道者，将受凌辱的刑罚。

他们因真主把他的恩惠降给他所意欲的仆人，故他们心怀嫉妒，因而不信真主所降示的经典；他们为此而出卖自己，他们所得的代价真恶劣。故他们应受加倍的谴怒。不信道者，将受凌辱的刑罚。

他们因真主把他的恩惠降给他所意欲的仆人，故他们心怀嫉妒，因而不信真主所降示的经典；他们为此而出卖自己，他们所得的代价真恶劣。故他们应受加倍的谴怒。不信道者，将受凌辱的刑罚。

他们因真主把他的恩惠降给他所意欲的仆人，故他们心怀嫉妒，因而不信真主所降示的经典；他们为此而出卖自己，他们所得的代价真恶劣。故他们应受加倍的谴怒。不信道者，将受凌辱的刑罚。

你必发现他们比世人还贪生，此那以物配主的还贪生；他们中每个人，都愿享寿千岁，但他们纵享上寿，终不免要受刑罚。真主是明察他们的行为的。

你必发现他们比世人还贪生，此那以物配主的还贪生；他们中每个人，都愿享寿千岁，但他们纵享上寿，终不免要受刑罚。真主是明察他们的行为的。

不信道者──信奉天经的和以物配主的──都不愿有任何福利从你们的主降於你们。真主把他的慈恩专赐给他所意欲的人，真主是有宏恩的。

不信道者──信奉天经的和以物配主的──都不愿有任何福利从你们的主降於你们。真主把他的慈恩专赐给他所意欲的人，真主是有宏恩的。

你们想请问你们的使者，像以前他们请问穆萨一样吗？以正信换取迷误的人，确已迷失正道了。

你们想请问你们的使者，像以前他们请问穆萨一样吗？以正信换取迷误的人，确已迷失正道了。

阻止人入清真寺去念诵真主的尊名，且图谋拆毁清真寺者，有谁比他们还不义呢？这等人，除非在惶恐之中，不宜进清真寺去。他们在今世将受辱，在後世将受重大的刑罚。

阻止人入清真寺去念诵真主的尊名，且图谋拆毁清真寺者，有谁比他们还不义呢？这等人，除非在惶恐之中，不宜进清真寺去。他们在今世将受辱，在後世将受重大的刑罚。

阻止人入清真寺去念诵真主的尊名，且图谋拆毁清真寺者，有谁比他们还不义呢？这等人，除非在惶恐之中，不宜进清真寺去。他们在今世将受辱，在後世将受重大的刑罚。

阻止人入清真寺去念诵真主的尊名，且图谋拆毁清真寺者，有谁比他们还不义呢？这等人，除非在惶恐之中，不宜进清真寺去。他们在今世将受辱，在後世将受重大的刑罚。

当时，我以天房为众人的归宿地和安宁地。你们当以易卜拉欣的立足地为礼拜处。我命易卜拉欣和易司马仪说：“你们俩应当为旋绕致敬者、虔诚住守者、鞠躬叩头者，清洁我的房屋。”

当时，我以天房为众人的归宿地和安宁地。你们当以易卜拉欣的立足地为礼拜处。我命易卜拉欣和易司马仪说：“你们俩应当为旋绕致敬者、虔诚住守者、鞠躬叩头者，清洁我的房屋。”

赛法和麦尔维，确是真主的标识。举行大朝或小朝的人，无妨游此两山。自愿行善者，（必得善报），因为真主确是厚报的，确是全知的。

赛法和麦尔维，确是真主的标识。举行大朝或小朝的人，无妨游此两山。自愿行善者，（必得善报），因为真主确是厚报的，确是全知的。

你们把自己的脸转向东方和西方，都不是正义。正义是信真主，信末日，信天神，信天经，信先知，并将所爱的财产施济亲戚、孤儿、贫民、旅客、乞丐和赎取奴隶，并谨守拜功，完纳天课，履行约言，忍受穷困、患难和战争。这等人，确是忠贞的；这等人，确是敬畏的。

你们把自己的脸转向东方和西方，都不是正义。正义是信真主，信末日，信天神，信天经，信先知，并将所爱的财产施济亲戚、孤儿、贫民、旅客、乞丐和赎取奴隶，并谨守拜功，完纳天课，履行约言，忍受穷困、患难和战争。这等人，确是忠贞的；这等人，确是敬畏的。