eng: chi:
A C E
word analysis: arabic = البيت    transliteral = l-bayt-a  
root=byt   ?    *    ** 
     base = bayt   analysis = Def+byt+fa&l+Noun+Triptotic+Masc+Sg+Acc
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And when
We made
the House
a place of return
for mankind
and (a place of) security
and (said), 'Take
[from]
(the) standing place
(of) Ibrahim,
(as) a place of prayer.'
And We made a covenant
with
[that],
'[You both] purify
My House
for those who circumambulate
and those who seclude themselves for devotion and prayer
and those who bow down
and those who prostrate.'
Indeed,
the Safa
and the Marwah
(are) from (the) symbols
of Allah.
So whoever
performs Hajj
(of) the House
performs Umrah,
so no
on him
that
he walks
between [both of] them.
And whoever
valuntarily does
then indeed, Allah
(is) All-Appreciative,
All-Knowing.
believe!
(Do) no
violate
the rites
of Allah,
and not
the sacred month
and not
the sacrificial animals
and not
the garlanded
and not
(those) coming
to the Sacred House
Bounty
their Lord
and good pleasure.
And when
you come out of Ihram
then (you may) hunt.
And let not incite you
(the) hatred
(for) a people
they stopped you
from
the Sacred Mosque
that
you commit transgression.
And help one another
[the] righteousness
and [the] piety,
but (do) nt
help one another
[the] sin
and [the] transgression.
And fear
Allah;
Indeed,
(is) severe
(in) [the] punishment.
Allah has made
the Kabah,
the Sacred House,
an establishment
fro mankind
and the month(s)
[the] sacred
and the (animals) for offering
and the gariands.
That (is)
so that you may know
that
what
(is) in
the heavens
and what
(is) in
the earth,
and that
of every
thing
(is) All-Knowing.
Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).
Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.
O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.
Allah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things.
当时,我以天房为众人的归宿地和安宁地。你们当以易卜拉欣的立足地为礼拜处。我命易卜拉欣和易司马仪说:“你们俩应当为旋绕致敬者、虔诚住守者、鞠躬叩头者,清洁我的房屋。”
赛法和麦尔维,确是真主的标识。举行大朝或小朝的人,无妨游此两山。自愿行善者,(必得善报),因为真主确是厚报的,确是全知的。
信道的人们啊!你们不要亵渎真主的标识和禁月,不要侵犯作牺牲用的牲畜,不要破坏那些牲畜的项圈,不要伤害朝觐禁寺以求主的恩惠和喜悦的人。当你们开戒的时候,可以打猎。有人曾阻止你们进禁寺,你们绝不要为怨恨他们而过分。你们当为正义和敬畏而互助,不要为罪恶和横暴而互助。你们当敬畏真主,因为真主的刑罚确是严厉的。
真主以克尔白--禁寺--为众人的纲维,又以禁月、供物、项圈,为众人的纲维,这是因为要使你们知道真主全知天上的一切和地上的一切。真主是全知万物的。