eng: chi:
A C E
word analysis: arabic = ورضوانا    transliteral = wa-riDwaan-an  
root=rDw   ?    *    ** 
     base = riDwaan   analysis = wa+Particle+Conjunction+rDw+fi&laan+Noun+Triptotic+Masc+Sg+Acc+Tanwiin
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5:2 A C E
1
48:29 A C E
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59:8 A C E
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believe!
(Do) no
violate
the rites
of Allah,
and not
the sacred month
and not
the sacrificial animals
and not
the garlanded
and not
(those) coming
to the Sacred House
Bounty
their Lord
and good pleasure.
And when
you come out of Ihram
then (you may) hunt.
And let not incite you
(the) hatred
(for) a people
they stopped you
from
the Sacred Mosque
that
you commit transgression.
And help one another
[the] righteousness
and [the] piety,
but (do) nt
help one another
[the] sin
and [the] transgression.
And fear
Allah;
Indeed,
(is) severe
(in) [the] punishment.
Muhammad
(is the) Messenger of Allah,
and those who
(are) with him
(are) firm
against
the disbelievers
and merciful
among themselves.
You see them
bowing
and prostrating,
Bounty
from Allah
and pleasure.
Their mark
(is) on
their faces
from
(the) trace
(of) the prostration.
That
(is) their similitude
the Taurah.
And their similitude
the Injeel,
(is) like a seed
(which) sends forth
its shoot
then strengthens it,
then it becomes thick
and it stands
upon
its stem
delighting
the sowers
that He (may) enrage
by them
the disbelievers.
Allah has promised
those who
believe
righteous deeds
among them,
forgiveness
and a reward
For the poor
those who
were expelled
from
their homes
and their properties,
bounty
from Allah
and pleasure
and helping
and His Messenger.
they
(are) the truthful.
O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.
Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.
(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:-
信道的人们啊!你们不要亵渎真主的标识和禁月,不要侵犯作牺牲用的牲畜,不要破坏那些牲畜的项圈,不要伤害朝觐禁寺以求主的恩惠和喜悦的人。当你们开戒的时候,可以打猎。有人曾阻止你们进禁寺,你们绝不要为怨恨他们而过分。你们当为正义和敬畏而互助,不要为罪恶和横暴而互助。你们当敬畏真主,因为真主的刑罚确是严厉的。
穆罕默德是真主的使者,在他左右的人,对外道是庄严的,对教胞是慈祥的。你看他们鞠躬叩头,要求真主的恩惠和喜悦,他们的标记就在他们的脸上,那是叩头的效果。那是他们在《讨拉特》中的譬喻。他们在《引支勒》中的譬喻,是他们象一棵庄稼,发出支条,而他助它长大,而那支条渐渐茁壮,终于固定在苗本上,使农夫欣赏。他将他们造成那样,以便他借他们激怒外道。真主应许他们这等信道而且行善者,将蒙赦宥和重大的报酬。
那些逆产一部分归迁士中的贫民,他们曾被驱逐出境,以致丧失自己的房屋和财产。他们寻求从真主发出的恩典和喜悦,他们协助真主和使者;这等人,确是说实话的。