eng: chi:
A C E
word analysis: arabic = علي    transliteral = &alaa  
root=   ?    *    ** 
     base = &alaa   analysis = &alaa+Prep
Found:671 Page(s):1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23
2:5 A C E
1
2:7 A C E
2
2:20 A C E
3
2:23 A C E
4
2:31 A C E
5
2:45 A C E
6
2:47 A C E
7
2:59 A C E
8
2:61 A C E
9
2:80 A C E
10
2:89 A C E
11
2:89 A C E
12
2:90 A C E
13
2:90 A C E
14
2:96 A C E
15
2:97 A C E
16
2:102 A C E
17
2:102 A C E
18
2:106 A C E
19
2:109 A C E
20
2:113 A C E
21
2:113 A C E
22
2:122 A C E
23
2:143 A C E
24
2:143 A C E
25
2:143 A C E
26
2:148 A C E
27
2:169 A C E
28
2:175 A C E
29
2:177 A C E
30
Those
(are) on
Guidance
from
their Lord,
and those –
they
(are) the successful ones.
Allah has set a seal
on
their hearts
and on
their hearing,
and on
their vision
(is) a veil.
And for them
(is) a punishment
great.
Almost
the lightning
snatches away
their sight.
Whenever
(it) flashes
for them
they walk
in it,
and when
it darkness
on them
they stand (still).
And if
Allah had willed,
He would certainly have taken away
their hearing,
and their sight.
Indeed,
Allah
(is) on
every
thing
All-Powerful.
And if
you are
in
doubt
about what
We have revealed
to
Our slave,
then produce
a chapter
[of]
like it
and call
your witnesses
other than
Allah
if
you are
truthful.
And He taught
Adam
the names -
all of them.
Then
He displayed them
to
the angels,
then He said,
`Inform Me
of the names
(of) these,
If
you are
truthful.`
And seek help
through patience
and the prayer;
and indeed, it
(is) surely difficult
except
on
the humble ones,
O Children
of Israel!
Remember
My Favor
which
I bestowed
upon you
and that I
[I] preferred you
over
the worlds.
But changed
those who
wronged
(the) word
other (than)
that which
was said
to them;
so We sent down
upon
those who
wronged,
a punishment
from
the sky
because
they were
defiantly disobeying.
And when
you said,
'O Musa!
Never will
we endure
[on]
food
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
grows
the earth,
of
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
Go down
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
of
Allah
That (was)
because they
used to
disbelieve
in the Signs
of Allah
and kill
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
And they say,
'Never will
touch us
the Fire
except
(for) days
numbered.'
Say,
'Have you taken
from
Allah
a covenant,
so never will
Allah break
His Covenant?
Or
(do) you say
against
Allah
what
not you know?'
And when
came to them
a Book
from Allah
confirming
what (was) with them,
though they used to
before
(that), pray for victory
over
those who
disbelieved -
then when
came to them
what
they recognized,
they disbelieved
in it.
So the curse
of Allah
(is) on
the disbelievers.
And when
came to them
a Book
from Allah
confirming
what (was) with them,
though they used to
before
(that), pray for victory
over
those who
disbelieved -
then when
came to them
what
they recognized,
they disbelieved
in it.
So the curse
of Allah
(is) on
the disbelievers.
Evil (is) that
for which they have sold
themselves,
that
they disbelieve
in what
Allah has revealed,
grudging
that
Allah sends down
of
His Grace
on
whom
He wills
from
His servants.
So they have drawn (on themselves) wrath
upon
wrath.
And for the disbelievers
(is) a punishment
humiliating.
Evil (is) that
for which they have sold
themselves,
that
they disbelieve
in what
Allah has revealed,
grudging
that
Allah sends down
of
His Grace
on
whom
He wills
from
His servants.
So they have drawn (on themselves) wrath
upon
wrath.
And for the disbelievers
(is) a punishment
humiliating.
And surely you will find them
the most greedy
of [the] mankind
for
life,
and (greedier) than
those who
associated[d] partners (with Allah).
Loves
(each) one of them
if
he could be granted a life
(of) a thousand
year(s).
But not
it
(will) remove him
from
the punishment
that
he should be granted life.
And Allah
(is) All-Seer
of what
they do.
Say,
'Whoever
is
an enemy
to Jibreel -
then indeed he
brought it down
on
your heart
by the permission
(of) Allah
confirming
what
(was) before it
and a guidance
and glad tiding(s)
for the believers.'
And they followed
what
recite(d)
the devils
over
(the) kingdom
of Sulaiman.
And not
disbelieved
Sulaiman
[and] but
the devils
disbelieved,
they teach
the people
[the] magic
and what
was sent down
to
the two angels
in Babylon,
Harut
and Marut.
And not
they both teach
any
one
unless
they [both] say,
'Only
we
(are) a trial,
so (do) not
disbelieve.'
But they learn
from those two
what
[they] causes separation
with it
between
the man
and his spouse.
And not
they (could)
at all [be those who] harm
with it
any
one
except
by permission
of Allah.
And they learn
what
harms them
and not
profits them.
And indeed
they knew
that whoever
buys it,
not
for him
in
the Hereafter
any
share.
And surely evil
(is) what
they sold
with it
themselves,
if
they were
(to) know.
And they followed
what
recite(d)
the devils
over
(the) kingdom
of Sulaiman.
And not
disbelieved
Sulaiman
[and] but
the devils
disbelieved,
they teach
the people
[the] magic
and what
was sent down
to
the two angels
in Babylon,
Harut
and Marut.
And not
they both teach
any
one
unless
they [both] say,
'Only
we
(are) a trial,
so (do) not
disbelieve.'
But they learn
from those two
what
[they] causes separation
with it
between
the man
and his spouse.
And not
they (could)
at all [be those who] harm
with it
any
one
except
by permission
of Allah.
And they learn
what
harms them
and not
profits them.
And indeed
they knew
that whoever
buys it,
not
for him
in
the Hereafter
any
share.
And surely evil
(is) what
they sold
with it
themselves,
if
they were
(to) know.
What We abrogate
(of)
a sign
or
[We] cause it to be forgotten,
We bring
better
than it
or
similar (to) it.
Do not
you know
that
Allah
over
everything
(is) All-Powerful?
Wish[ed] many
from
the People
of the Book
if
they could turn you back
after
your (having) faith
(to) disbelievers,
(out of) jealousy
from
themselves,
(even) after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
Allah brings
His command.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
And said
the Jews,
'Not
the Christians
(are) on
anything,'
and said
the Christians,
'Not
the Jews
(are) on
anything,'
although they
recite
the Book.
Like that
said
those who
(do) not
know,
similar
their saying.
[So] Allah
will judge
between them
(on) the Day
of Resurrection
in what
they were
[in it]
differing.
And said
the Jews,
'Not
the Christians
(are) on
anything,'
and said
the Christians,
'Not
the Jews
(are) on
anything,'
although they
recite
the Book.
Like that
said
those who
(do) not
know,
similar
their saying.
[So] Allah
will judge
between them
(on) the Day
of Resurrection
in what
they were
[in it]
differing.
O Children
(of Israel!
Remember
My Favor
which
I bestowed
upon you
and that I
[I] preferred you
over
the worlds.
And thus
We made you
a community
(of) the middle way
so that you will be
witnesses
over
the mankind,
and will be
the Messenger
on you
a witness.
And not
We made
the direction of prayer
which
you were used (to)
[on it]
except
that We make evident
(he) who
follows
the Messenger
from (he) who
turns back
on
his heels
And indeed,
it was
certainly a great (test)
except
for
those whom
Allah guided.
And not
with Allah
let go waste
your faith.
Indeed, Allah
(is) to [the] mankind
Full of Kindness,
Most Merciful.
And thus
We made you
a community
(of) the middle way
so that you will be
witnesses
over
the mankind,
and will be
the Messenger
on you
a witness.
And not
We made
the direction of prayer
which
you were used (to)
[on it]
except
that We make evident
(he) who
follows
the Messenger
from (he) who
turns back
on
his heels
And indeed,
it was
certainly a great (test)
except
for
those whom
Allah guided.
And not
with Allah
let go waste
your faith.
Indeed, Allah
(is) to [the] mankind
Full of Kindness,
Most Merciful.
And thus
We made you
a community
(of) the middle way
so that you will be
witnesses
over
the mankind,
and will be
the Messenger
on you
a witness.
And not
We made
the direction of prayer
which
you were used (to)
[on it]
except
that We make evident
(he) who
follows
the Messenger
from (he) who
turns back
on
his heels
And indeed,
it was
certainly a great (test)
except
for
those whom
Allah guided.
And not
with Allah
let go waste
your faith.
Indeed, Allah
(is) to [the] mankind
Full of Kindness,
Most Merciful.
And for everyone
(is) a direction -
he
turns towards it,
so race
(to) [the] good.
Whenever
you will be
Allah will bring you
together
Indeed, Allah
(is) on
every
thing
All-Powerful.
Only
he commands you
to (do) the eveil
and the shameful
and that
you say
about
Allah
what
not
you know.
Those
(are) they who
purchase[d]
[the] astraying
for [the] Guidance,
and [the] punishment
for [the] forgiveness.
So what (is)
their endurance
on
the Fire!
(It is) not
[the] righteousness
that
you turn
your face
towards
the east
and the west,
[and] but
the righteous[ness]
(is he) who
believes
in Allah
and the Day
[the] Last,
and the Angels,
and the Book,
and the Prophets
and gives
the wealth
in spite of his love (for it)
(to) the near relatives,
and the orphans,
and the needy,
and the wayfarer,
and those who ask,
and in
freeing the necks (slaves)
and (who) establish
the prayer,
and give
the zakah,
and those who fulfill
their covenant
when
they make it;
and those who are patient
in [the] suffering
and [the] hardship,
at (the) time
(of) [the] stress.
Those
(are) the ones who
proved true
and those,
[they]
(are) the Allah-fearing.
They are on (true) guidance, from their Lord, and it is these who will prosper.
Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur).
The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things.
And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true.
And He taught Adam the names of all things; then He placed them before the angels, and said: "Tell me the names of these if ye are right."
Nay, seek (Allah's) help with patient perseverance and prayer: It is indeed hard, except to those who bring a lowly spirit,-
Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My Message).
But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly.
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?"
And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith.
And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith.
Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do.
Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe,-
They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?
Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message).
Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
To each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things.
For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge.
They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire!
It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
这等人，是遵守他们的主的正道的；这等人，确是成功的。
真主已封闭他们的心和耳，他们的眼上有翳膜；他们将受重大的刑罚。
电光几乎夺了他们的视觉，每逢电光为他们而照耀的时候，他们在电光中前进；黑暗的时候，他们就站住。假如真主意欲，他必褫夺他们的听觉和视觉。真主对於万事确是全能的。
如果你们怀疑我所降示给我的仆人的经典，那末，你们试拟作一章，并舍真主而祈祷你们的见证，如果你们是诚实的。
他将万物的名称，都教授阿丹，然後以万物昭示众天神，说：“你们把这些事物的名称告诉我吧，如果你们是诚实的。”
你们当借坚忍和礼拜而求佑助。礼拜确是一件难事，但对恭敬的人却不难。
以色列的後裔啊！你们当铭记我所赐你们的恩典，并铭记我曾使你们超越世人。
但不义的人改变了他们所奉的嘱言，故我降天灾於不义者，那是由於他们的犯罪。
当时，你们说：“穆萨啊！专吃一样食物，我们绝不能忍受，所以请你替我们请求你的主，为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说：“难道你们要以较贵的换取较贱的吗？你们到一座城里去吧！你们必得自己所请求的食物。”他们陷於卑贱和穷困中，他们应受真主的谴怒。这是因为他们不信真主的迹象，而且枉杀众先知；这又是因为他们违抗主命，超越法度。
他们说：“火绝不接触我们，除非若干有数的日子。”你说：“真主是绝不爽约的，你们曾与真主缔约呢？还是假借真主的名义而说出自己所不知道的事呢？”
当一部经典能证实他们所有的经典，从真主降临他们的时候，（他们不信它）。以前他们常常祈祷，希望借它来克服不信道者，然而当他们业已认识的真理降临他们的时候，他们不信它。故真主的弃绝加於不信道者。
当一部经典能证实他们所有的经典，从真主降临他们的时候，（他们不信它）。以前他们常常祈祷，希望借它来克服不信道者，然而当他们业已认识的真理降临他们的时候，他们不信它。故真主的弃绝加於不信道者。
他们因真主把他的恩惠降给他所意欲的仆人，故他们心怀嫉妒，因而不信真主所降示的经典；他们为此而出卖自己，他们所得的代价真恶劣。故他们应受加倍的谴怒。不信道者，将受凌辱的刑罚。
他们因真主把他的恩惠降给他所意欲的仆人，故他们心怀嫉妒，因而不信真主所降示的经典；他们为此而出卖自己，他们所得的代价真恶劣。故他们应受加倍的谴怒。不信道者，将受凌辱的刑罚。
你必发现他们比世人还贪生，此那以物配主的还贪生；他们中每个人，都愿享寿千岁，但他们纵享上寿，终不免要受刑罚。真主是明察他们的行为的。
你说：“凡仇视吉卜利里的，都是因为他奉真主的命令把启示降在你的心上，以证实古经，引导世人，并向信士们报喜。
他们遵随众恶魔对於素莱曼的国权所宣读的诬蔑言论──素莱曼没有叛道，众恶魔却叛道了──他们教人魔术，并将巴比伦的两个天神哈鲁特和马鲁特所得的魔术教人。他们俩在教授任何人之前，必说：“我们只是试验，故你不可叛道。”他们就从他们俩学了可以离间夫妻的魔术，但不得真主的许可，他们绝不能用魔术伤害任何人。他们学了对自己有害而无益的东西。他们确已知道谁购取魔术，谁在後世绝无福分。他们只以此出卖自己，这代价真恶劣！假若他们知道，（必不肯学）。
他们遵随众恶魔对於素莱曼的国权所宣读的诬蔑言论──素莱曼没有叛道，众恶魔却叛道了──他们教人魔术，并将巴比伦的两个天神哈鲁特和马鲁特所得的魔术教人。他们俩在教授任何人之前，必说：“我们只是试验，故你不可叛道。”他们就从他们俩学了可以离间夫妻的魔术，但不得真主的许可，他们绝不能用魔术伤害任何人。他们学了对自己有害而无益的东西。他们确已知道谁购取魔术，谁在後世绝无福分。他们只以此出卖自己，这代价真恶劣！假若他们知道，（必不肯学）。
凡是我所废除的，或使人忘记的启示，我必以更好的或同样的启示代替它。难道你不知道真主对於万事是全能的吗？
信奉天经的人当中，有许多人惟愿使你们在继信道之後变成不信道者，这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们，原谅他们，直到真主发布命令。真主对於万事确是全能的。
犹太教徒和基督教徒，都是诵读天经的，犹太教徒却说：“基督教徒毫无凭据。”基督教徒也说：“犹太教徒毫无凭据。”无知识的人，他们也说这种话。故复活日真主将判决他们所争论的是非。
犹太教徒和基督教徒，都是诵读天经的，犹太教徒却说：“基督教徒毫无凭据。”基督教徒也说：“犹太教徒毫无凭据。”无知识的人，他们也说这种话。故复活日真主将判决他们所争论的是非。
以色列的後裔啊！你们应当铭记我所施於你们的恩典，并铭记我曾使你们超越世人。
我这样以你们为中正的民族，以便你们作证世人，而使者作证你们。我以你原来所对的方向为朝向，只为辨别谁是顺从使者的，谁是背叛的。这确是一件难事，但在真主所引导的人，却不难。真主不致使你们的信仰徒劳无酬。真主对於世人，确是至爱的，确是至慈的。
我这样以你们为中正的民族，以便你们作证世人，而使者作证你们。我以你原来所对的方向为朝向，只为辨别谁是顺从使者的，谁是背叛的。这确是一件难事，但在真主所引导的人，却不难。真主不致使你们的信仰徒劳无酬。真主对於世人，确是至爱的，确是至慈的。
我这样以你们为中正的民族，以便你们作证世人，而使者作证你们。我以你原来所对的方向为朝向，只为辨别谁是顺从使者的，谁是背叛的。这确是一件难事，但在真主所引导的人，却不难。真主不致使你们的信仰徒劳无酬。真主对於世人，确是至爱的，确是至慈的。
各人都有自己所对的方向，故你们当争先为善。你们无论在那里，真主将要把你们集合起来，真主对於万事，确是全能的。
他只以罪恶和丑事命令你们，并教你们假借真主的名义，而说出你们所不知道的事。
这等人，以正道换取迷误，以赦宥换取刑罚，他们真能忍受火刑！
你们把自己的脸转向东方和西方，都不是正义。正义是信真主，信末日，信天神，信天经，信先知，并将所爱的财产施济亲戚、孤儿、贫民、旅客、乞丐和赎取奴隶，并谨守拜功，完纳天课，履行约言，忍受穷困、患难和战争。这等人，确是忠贞的；这等人，确是敬畏的。