eng: chi:
A C E
word analysis: arabic = فانه    transliteral = fa-'inna-hu  
root=   ?    *    ** 
     base = 'inna   analysis = fa+Particle+Conjunction+'inna+Particle+Affirmative+Pron+Dependent+3P+Sg+Masc
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Say,
'Whoever
is
an enemy
to Jibreel -
then indeed he
brought it down
on
your heart
by the permission
(of) Allah
confirming
what
(was) before it
and a guidance
and glad tiding(s)
for the believers.'
Then when
set out
Talut
with the forces
he said,
'Indeed,
Allah
will test you
with a river.
So whoever
drinks
from it
then (he is) not
from me,
and whoever
(does) not
taste it
then indeed, he
(is) from me
except
whoever
takes
(in) the hollow
(of) his hand.'
Then they drank
from it
except
a few
of them.
Then when
he crossed it
and those who
believed
with him,
they said,
'No
strength
for us
today
against Jalut
and his troops.'
said
those who
were certain
that they
(would) meet
Allah,
'How many
of
a small company
overcame
a large company
with the permission
of Allah.
And Allah
(is) with
the patient ones.'
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
And if
you are
on
a journey
and not
you find
a scribe,
then pledge
in hand.
Then if
entrusts
one of you
to another
then let discharge
the one who
is entrusted
his trust.
And let him fear
Allah,
his Lord.
And (do) not
conceal
the evidence.
And whoever
conceals it,
then indeed he
(is) sinful -
his heart.
And Allah
of what
you do
(is) All-Knower.
O you
who
believe!
(Do) not
take
the Jews
and the Christians
(as) allies.
some of them
(are) allies
(to) others.
And whoever
takes them as allies
among you,
then indeed, he
(is) of them.
Indeed,
Allah
(does) not
guide
the wrongdoing people.
Say,
`I (do) not find
in
what
has been revealed
to me
(anything) forbidden
to
an eater
who eats it
except
that
it be
dead
or
blood
poured forth
or
(the) flesh
(of) swine -
for indeed, it
(is) filth -
or
(it be) disobedience,
[is] dedicated
to other than
Allah
[on it].
But whoever
(is) compelled
not
desiring
and not
transgressing,
then indeed,
your Lord
(is) Oft-Forgiving,
Most Merciful.
My Lord!
Indeed, they
have led astray
many
among
the mankind.
So whoever
follows me
then indeed, he
(is) of me,
and whoever
disobeys me,
then indeed, You
(are) Oft-Forgiving,
Most Merciful.
Your Lord
(is) most knowing
of what
(is) in
yourselves.
If
you are
righteous,
then indeed, He
is
to those who often turn (to Him)
Most Forgiving.
And if
you speak alound
the word,
then indeed, He
knows
the secret
and the more hidden.
Whoever
turns away
from it,
then indeed, he
will bear
(on the) Day
(of) Resurrection
a burden.
O you who believe!
(Do) not
follow
(the) footsteps
(of) the Shaitaan,
and whoever
follows
(the) footsteps
(of) the Shaitaan
then indeed, he
commands
the immorality
and the evil.
And if not
(for the) Grace of Allah
upon you
and His Mercy
not
(would) have been pure
among you
anyone
eve,
but
Allah
purifies
whom
He wills.
And Allah
(is) All-Hereafter,
All-Knower.
And whoever
repents
and does
righteous (deeds),
then indeed, he
turns
to
Allah
(with) repentance.
Except
the One Who
created me;
and indeed, He
will guide me.'
Say,
`Indeed,
the death
which
you flee
from it,
then surely it
(will) meet you.
Then
you will be sent back
to
(the) All-Knower
(of) the unseen
and the witnessed,
and He will inform you
of what
you used (to)
do.`
Except
whom
He has approved
of
a Messenger,
and indeed, He
makes to march
from
before him
and from
behind him
a guard,
Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe,-
When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do.
O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.
"O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful.
Your Lord knoweth best what is in your hearts: If ye do deeds of righteousness, verily He is Most Forgiving to those who turn to Him again and again (in true penitence).
If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden.
If any do turn away therefrom, verily they will bear a burden on the Day of judgment;
O ye who believe! follow not Satan's footsteps: if any will follow the footsteps of Satan, he will (but) command what is shameful and wrong: and were it not for the grace and mercy of Allah on you, not one of you would ever have been pure: but Allah doth purify whom He pleases: and Allah is One Who hears and knows (all things).
And whoever repents and does good has truly turned to Allah with an (acceptable) conversion;-
"(I worship) only Him Who made me, and He will certainly guide me."
Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"
"Except a messenger whom He has chosen: and then He makes a band of watchers march before him and behind him,
你说：“凡仇视吉卜利里的，都是因为他奉真主的命令把启示降在你的心上，以证实古经，引导世人，并向信士们报喜。
当塔鲁特统率军队出发的时候，他说：“真主必定以一条河试验你们，谁饮河水，谁不是我的部属；谁不尝河水，谁确是我的部属。”只用手捧一捧水的人，（不算违抗命令）。嗣後，他们除少数人外，都饮了河水。当他和信道的人已渡过河的时候，他们说：“今日我们绝无能力敌对查鲁特和他的军队。”有些将士确信将来必与真主相会，他们说：“少数的部队，赖真主的佑助，往往战胜多数的部队。”真主是与坚忍者同在的。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
如果你们在旅行中（借贷），而且没有代书的人，那末，可交出抵押品；如果你们中有一人信托另一人，那末，受信托的人，当交出他所受的信托物，当敬畏真主──他的主。你们不要隐讳见证，谁隐讳见证，谁的心确是有罪的。真主是全知你们的行为的。
信道的人们啊!你们不要以犹太教徒和基督教徒为盟友。他们各为其同教的盟友。你们中谁以他们为盟友，谁是他们的同教。真主必定不引导不义的民众。
你说：“在我所受的启示里，我不能发现任何人所不得吃的食物；除非是自死物，或流出的血液，或猪肉--因为它们确是不洁的--或是诵非真主之名而宰的犯罪物。”凡为势所迫，非出自愿，且不过分的人，（虽吃禁物，毫无罪过），因为你的主确是至赦的，确是至慈的。
我的主啊！偶像们确已使许多人迷误。谁顺从我，他确是我的同道；谁违抗我，那末，你是至赦的，是至慈的。
你们的主是最知道你们的心情的。如果你们是善良的，那末，他对于常常悔过者确是至赦的。
如果你高声说话，那末真主的确知道秘密的和更隐微的事情。
谁违背这个记念，谁在复活日必负重罪，
信士们啊！你们不要追随恶魔的步伐。谁追随恶魔的步伐，恶魔必命令谁干丑事和犯罪行。若非真主所赐你们的恩惠和仁慈，主永远不使你们的任何人清白。但真主使他所意欲者清白。真主是全聪的，是全知的。
悔过而且行善者，确已转向真主。
惟创造我的主则不然，他必定要引导我。”
你说：“你们所逃避的死亡，必定与你们会面，然後你们将被送到全知幽明的主那里，他将把你们的行为告诉你们。”
除非他所喜悦的使者，因为他派遣卫队，在使者的前面和后面行走，