And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.

They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!"

They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!"

They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills."

He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning."

That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.

Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.

Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.

One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.

Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.

It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.

Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee."

But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful.

Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful.

And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful.

We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment.

When Our Decree issued, We saved Salih and those who believed with him, by (special) Grace from Ourselves - and from the Ignominy of that day. For thy Lord - He is the Strong One, and able to enforce His Will.

They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth.

"Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."

They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.

They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.

Assuredly it is thy Lord Who will gather them together: for He is perfect in Wisdom and Knowledge.

For verily it is thy Lord who is the Master-Creator, knowing all things.

And serve thy Lord until there come unto thee the Hour that is Certain.

But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.

But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.

But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.

But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.

The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.

Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.

当时，你们说：“穆萨啊！专吃一样食物，我们绝不能忍受，所以请你替我们请求你的主，为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说：“难道你们要以较贵的换取较贱的吗？你们到一座城里去吧！你们必得自己所请求的食物。”他们陷於卑贱和穷困中，他们应受真主的谴怒。这是因为他们不信真主的迹象，而且枉杀众先知；这又是因为他们违抗主命，超越法度。

他们说：“请你替我们请求你的主为我们说明那头牛的情状。”他说：“我的主说：那头牛确是不老不少，年龄适中的。你们遵命而行吧！”

他们说：“请你替我们请求你的主为我们说明那头牛的毛色。”他说“我的主说：那头牛毛色纯黄，见者喜悦。”

他们说：“请你替我们请求你的主为我们说明那头牛的情状，因为在我们看来，牛都是相似的，如果真主意欲，我们必获指导。”

宰凯里雅说：“我的主啊！求你为我预定一种迹象。”天神说：“你的迹象是你三日不说话，只做手势。你当多多的记念你的主，你当朝夕赞他超绝。”

这是我的证据，我把它赏赐易卜拉欣，以便他驳斥他的宗族，我将我所意欲的人提升若干级。你的主，确是至睿的，确是全知的。

你的主的确知道谁是叛离他的正道的，他的确知道谁是遵循他的正道的。

除为势所迫外，你们所当戒除的，真主已为你们阐明了，你们怎么不吃那诵真主之名而宰的呢？有许多人，必因自己的私欲，而无知地使别人迷误。你的主确是知道过分者的。

我把他们完全集合之日，（或者将说）：”精灵的群众啊！你们确已诱惑许多人了。”这些人中的党羽将说：“我们的主啊！我们已互相利用，而达到你所为我们预定的期限了！”他说：“火狱是你们的归宿，你们将永居其中，除非真主意欲的时候。”你的主确是至睿的，确是全知的。

你说：“在我所受的启示里，我不能发现任何人所不得吃的食物；除非是自死物，或流出的血液，或猪肉--因为它们确是不洁的--或是诵非真主之名而宰的犯罪物。”凡为势所迫，非出自愿，且不过分的人，（虽吃禁物，毫无罪过），因为你的主确是至赦的，确是至慈的。

他以你们为大地的代治者，并使你们中的一部分人超越另一部分人若干级，以便他考验你们如何享受他赏赐你们的恩典。你的主确是刑罚神速的，他确是至赦的，确是至慈的。

当他们遭遇天灾的时候，他们说：“穆萨啊！你的主与你有约在先，请你祈祷他，如果你能替我们消除天灾，那末，我们就一定信仰你，一定释放以色列的后裔，让他们同你去。”

作恶后能悔改，而且信道者，你的主在他们悔罪之后，对于他们确是至赦的，确是至慈的。

当时，你的主宣布他一定派人来使他们继续遭受酷刑，直到复活日。你的主的惩罚确是神速的。他确是至赦的，确是至慈的。

你当朝夕恭敬而恐惧地记念你的主，应当低声赞颂他，你不要疏忽。

我确已使以色列人居住在一个安定的地方，并以佳美的食物供给他们。他们的意见没有分歧，直到那种知识降临他们。复活日，你的主必将判决他们所争论的是非。

当我的命令降临的时候，我因为从我发出的慈恩而使撒立哈和同他一起信道的人脱离当日的耻辱，你的主确是至强的，确是有权的。

他们将天长地久地永居其中。除非你们的主所意欲的，你的主确是为所欲为的。

你的主这样拣选你，他教你圆梦，他要完成对你和对叶尔孤白的后裔的恩典，犹如他以前曾完成对你的祖先易卜拉欣和易司哈格的恩典一样，你的主确是全知的，确是至睿的。

在恩惠降临之前，他们要求你早日昭示惩罚。许多惩戒处罚在他们之前确已逝去了。众人虽然不义，但你的主对于他们确是饶恕的。你的主的惩罚确是严厉的。

在恩惠降临之前，他们要求你早日昭示惩罚。许多惩戒处罚在他们之前确已逝去了。众人虽然不义，但你的主对于他们确是饶恕的。你的主的惩罚确是严厉的。

你的主必定集合他们。他确是至睿的，确是全知的。

你的主确是创造万物的主，确是全知的。

你应当崇拜你的主，直到那无疑的消息来临。

然后，你的主对于被害之后迁居，然后奋斗，而且坚忍者，你的主在那之后确是至赦的，确是至慈的。

然后，你的主对于被害之后迁居，然后奋斗，而且坚忍者，你的主在那之后确是至赦的，确是至慈的。

然后，你的主对于无知而作恶，以后又悔过自新的人，确是至赦的，确是至慈的。

然后，你的主对于无知而作恶，以后又悔过自新的人，确是至赦的，确是至慈的。

安息日是那些为之而争论的人所应当遵守的定制。复活日，你的主必判决他们所争论的是非。

你应凭智慧和善言而劝人遵循主道，你应当以最优秀的态度与人辩论，你的主的确知道谁是背离他的正道的，他的确知道谁是遵循他的正道的。