eng: chi:
A C E
word analysis: arabic = حرم    transliteral = Harrama  
root=Hrm   ?    *    ** 
     base = Harrama   analysis = Hrm+Verb+Stem2+Perf+Act+3P+Sg+Masc
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Only
He has forbidden
to you
the dead animals,
and [the] blood,
and flesh,
of [the] swine,
and what (has been) dedicated
[with it]
to other than
Allah.
So whoever
(is) forced by necessity
without
(being) disobedient
and not
transgressor,
then no
sin
on him.
Indeed, Allah
(is) Most Forgiving,
Most Merciful.
All
[the] food
was
lawful
for the Children of Israel
except
what
Israel made unlawful
upon
himself
[from]
before
[that]
(was) revealed
the Taurat.
Say,
`So bring
the Taurat
and recite it
if
you are
truthful.`
Certainly
disbelieved
those who
say,
`Indeed
Allah -
He
(is) the Messiah,
son
of Maryam.`
While said
the Messiah,
`O Children
(of) Israel!
Worship
Allah
my Lord
and your Lord.`
Indeed, he
who
assoicates partners
with Allah,
then surely
Allah (has) forbidden
for him
Paradise
and his abode
(is) the Fire.
And not
for the wrong doers
(are) any
helpers.
And what
for you
that not
you eat
of what
(has been) mentioned
Allah's name
on it,
when indeed,
He (has) explained in detail
to you
what
He (has) forbidden
to you
except
what
you are compelled
to it.
And indeed,
many
surely lead astray
by their vain desires
without
knowledge.
Indeed,
your Lord,
He
(is) most knowing
of the transgressors.
Eight
pairs -
of
the sheep,
two
and of
the goats
two.
Say,
(Are) the two males
He has forbidden
or the two females
or what contains
[in it]
(the) wombs
(of) the two females?
inform me
with knowledge,
if
you are
truthful.`
And of
the camels
two
and of
the cows
two.
Say,
`(Is it) the two males
He (has) forbidden
or the two femals
or what contains
[in it]
(the) wombs
(of) the two females?
Or
were you
witnesses
when
Allah enjoined you
with this?
Then who
(is) more unjust
than one who
invents
against
Allah
a lie
to mislead
the people
without
knowledge?
Indeed,
Allah
(does) not
guide
the wrongdoing people.`
Say,
`Bring forward
your witnesses,
those who
testify
that
Allah
prohibited
this.`
Then if
they testify
then (do) not
testify
with them.
And (do) not
follow
the desires
(of) those who
denied
Our Signs
and those who
(do) not
believe
in the Hereafter,
while they
with their Lord
set up equals.
Say,
`Come,
I will recite
what
has prohibited
your Lord
to you.
That (do) not
associate
with Him
anything,
and with the parents
(be) good,
and (do) not
kill
your children
out of
poverty,
We
provide for you
and for them.
And (do) not
go near
[the] immoralities
what
(is) apparent
of them
and what
(is) concealed.
And (do) not
kill
the soul
which
Allah has forbidden
except
by (legal) right.
That
(He) has enjoined on you
with it,
so that you may
use reason.`
Say,
`Come,
I will recite
what
has prohibited
your Lord
to you.
That (do) not
associate
with Him
anything,
and with the parents
(be) good,
and (do) not
kill
your children
out of
poverty,
We
provide for you
and for them.
And (do) not
go near
[the] immoralities
what
(is) apparent
of them
and what
(is) concealed.
And (do) not
kill
the soul
which
Allah has forbidden
except
by (legal) right.
That
(He) has enjoined on you
with it,
so that you may
use reason.`
Say,
`Who
has forbidden
(the) adornment
(from) Allah
which
He has brought forth
for His slaves,
and the pure things
of
sustenance?`
Say,
`They
(are) for those who
believe
during
the life
(of) the world,
exclusively (for them)
on (the) Day
(of) Resurrection.
Thus
We explain
the Signs
for (the) people
who know.`
Say,
`Only
(had) forbidden
my Lord
the shameful deeds
what
is apparent
of it
and what
is concealed,
and the sin,
and the oppression
without
[the] right,
and that
you associate (others)
with Allah
what
not
He (has) sent down
of it
any authority,
and that
you say
about
Allah
what
you (do) not know.
Fight
those who
(do) not
believe
in Allah
and not
in the Day
the Last,
and not
they make unlawful
what
Allah has made unlawful
and His Messenger,
and not
they acknowledge
(the) religion
(of) the truth,
from
those who
were given
the Scripture,
until
they pay
thte jizyah
willingly,
while they
(are) subdued.
Indeed,
the postponing
(is) an increase
in
the disbelief,
are led astray
by it
those who
disbelieve,
They make it lawful
one year
and make it unlawful
(another) year,
to adjust
the number
which
Allah has made unlawful
and making lawful
what
Allah has made unlawful.
Is made fair seeming
to them
(the) evil
(of) their deeds.
And Allah
(does) not
guide
the people -
the disbelievers.
Indeed,
the postponing
(is) an increase
in
the disbelief,
are led astray
by it
those who
disbelieve,
They make it lawful
one year
and make it unlawful
(another) year,
to adjust
the number
which
Allah has made unlawful
and making lawful
what
Allah has made unlawful.
Is made fair seeming
to them
(the) evil
(of) their deeds.
And Allah
(does) not
guide
the people -
the disbelievers.
Only
He ha forbidden
to you
the dead animal
and the blood
and the flesh
(of) the swine,
and what
has been dedicated
to other (than)
Allah
[with it].
But (if) one
(is) forced -
without (being)
disobedient,
and not
a transgressor -
then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
And (do) not
kill
the soul
which
Allah has forbidden,
except
by right.
And whoever
(is) killed
wrongfully,
verily
We have made
for his heir
an authority,
but not
he should exceed
in
the killing.
Indeed, he
is
helped.
And those who
(do) not
invoke
with
Allah
god
another,
and (do) not
they kill
the soul
which
Allah has forbidden
except
by right
and (do) not
commit adultery.
And whoever
does
that
will meet
a penalty.
He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.
All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth."
They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:
Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.
Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.
Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.
Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith.
Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith.
He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.
Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law).
Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment.
他只禁戒你们吃自死物、血液、猪肉、以及诵非真主之名而宰的动物；凡为势所迫，非出自愿，且不过分的人，（虽吃禁物），毫无罪过。因为真主确是至赦的，确是至慈的。
一切食物对于以色列的后裔，原是合法的。除非在降示《讨拉特》之前易司拉仪（的后裔）自己所戒除的食物。你说：“你们拿《讨拉特》来当面诵读吧，如果你们是诚实的。”
妄言真主就是麦尔彦之子麦西哈的人，确已不信道了。麦西哈曾说：“以色列的后裔啊!你们当崇拜真主--我的主，和你们的主。谁以物配主，真主必禁止谁入乐园，他的归宿是火狱。不义的人，绝没有任何援助者。”
除为势所迫外，你们所当戒除的，真主已为你们阐明了，你们怎么不吃那诵真主之名而宰的呢？有许多人，必因自己的私欲，而无知地使别人迷误。你的主确是知道过分者的。
（他创造了）八只牲畜：两只绵羊.两只山羊，你说：“真主只以两只公的为禁物呢？还是只以两只母的为禁物呢？还是只以两只母的所孕育的为禁物呢？你们依真知灼见而告诉我吧，如果你们是诚实的人！”
两只骆驼和两只黄牛。你说：“真主只以两只公的为禁物呢？还是只以两只母的为禁物呢？还是只以两只母的所孕育的为禁物呢？难道真主以此嘱咐你们的时候，你们会作见证吗？假借真主的名义而造谣，以致无知地使人迷误的人，有谁比他还不义呢？真主必定不引导不义的民众。”
你说：“曾见真主戒食此类禁物的见证，你们把他们召来吧！”如果他们作证，那末，你不要与他们一同作证。那些既否认我的迹象，又不信后世，而且以物配主的人，你不要顺从他们的私欲。
你说：“你们来吧，来听我宣读你们的主所禁戒你们的事项：你们不要以物配主，你们应当孝敬父母；你们不要因为贫穷而杀害自己的儿女，我供给你们和他们；你们不要临近明显的和隐微的丑事；你们不要违背真主的禁令而杀人，除非因为正义。他将这些事嘱咐你们，以便你们了解。
你说：“你们来吧，来听我宣读你们的主所禁戒你们的事项：你们不要以物配主，你们应当孝敬父母；你们不要因为贫穷而杀害自己的儿女，我供给你们和他们；你们不要临近明显的和隐微的丑事；你们不要违背真主的禁令而杀人，除非因为正义。他将这些事嘱咐你们，以便你们了解。
你说：“真主为他的臣民而创造的服饰和佳美的食物，谁能禁止他们去享受呢？”你说：“那些物品为信道者在今世所共有，在复活日所独享的。”我为有知识的民众这样解释一切迹象。
你说：“我的主只禁止一切明显的和隐微的丑事，和罪恶，和无理的侵害，以及用真主所未证实的事物配真主，假借真主的名义而妄言自己所不知道的事情。”
当抵抗不信真主和末日，不遵真主及其使者的戒律，不奉真教的人，即曾受天经的人，你们要与他们战斗，直到他们依照自己的能力，规规矩矩地交纳丁税。
展缓禁月，适足以增加迷信，不信道的人们，因此而迷误。他们今年犯禁，明年守禁，以便符合真主所禁的月数，而犯了真主所禁的月份；他们为自己的恶行所迷惑。真主是不引导不信道的民众的。
展缓禁月，适足以增加迷信，不信道的人们，因此而迷误。他们今年犯禁，明年守禁，以便符合真主所禁的月数，而犯了真主所禁的月份；他们为自己的恶行所迷惑。真主是不引导不信道的民众的。
他只禁止你们吃自死物、血液、猪肉，以及诵非真主之名而屠宰者。但为势所迫，非出自愿，且不过分者，那末，真主确是至赦的，确是至慈的。
你们不要违背真主的禁令而杀人，除非因为正义。无辜而被杀者，我已把权柄授予他的亲戚，但他们不可滥杀，他们确是受援助的。
他们只祈祷真主，不祈祷别的神灵；他们不违背真主的禁令而杀人， 除非由于偿命；他们也不通奸。谁犯此类（罪恶），谁遭惩罚；