So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand.

So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand.

The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.

The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.

Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).

Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).

And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire.

And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire.

Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.

Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.

And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.

And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.

They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider-

They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider-

Thus doth Allah Make clear His Signs to you: In order that ye may understand.

Thus doth Allah Make clear His Signs to you: In order that ye may understand.

Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.

Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.

He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."

He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."

And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.

And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.

O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.

Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.

Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.

Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.

Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.

Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.

故我说：“你们用它的一部分打他吧！”真主如此使死者复活，并以他的迹象昭示你们，以便你们了解。

故我说：“你们用它的一部分打他吧！”真主如此使死者复活，并以他的迹象昭示你们，以便你们了解。

犹太教徒和基督教徒，都是诵读天经的，犹太教徒却说：“基督教徒毫无凭据。”基督教徒也说：“犹太教徒毫无凭据。”无知识的人，他们也说这种话。故复活日真主将判决他们所争论的是非。

犹太教徒和基督教徒，都是诵读天经的，犹太教徒却说：“基督教徒毫无凭据。”基督教徒也说：“犹太教徒毫无凭据。”无知识的人，他们也说这种话。故复活日真主将判决他们所争论的是非。

无知者说：“为甚麽真主不和我们说话呢？为甚麽不有一种迹象降临我们呢？”他们之前的人也说过这样的话；他们的心是相似的。我确已为笃信的民众阐明许多迹象了。

无知者说：“为甚麽真主不和我们说话呢？为甚麽不有一种迹象降临我们呢？”他们之前的人也说过这样的话；他们的心是相似的。我确已为笃信的民众阐明许多迹象了。

随从的人，将说：“但愿我们得返麈世，那末，我们将与他们绝交，犹如他们与我们绝交一样。”真主将这样以他们的行为昭示他们，使他们感到悔恨，他们绝不能逃出火狱。

随从的人，将说：“但愿我们得返麈世，那末，我们将与他们绝交，犹如他们与我们绝交一样。”真主将这样以他们的行为昭示他们，使他们感到悔恨，他们绝不能逃出火狱。

斋戒的夜间，准你们和妻室交接。她们是你们的衣服，你们是她们的衣服。真主已知道你们自欺，而恕饶你们，赦免你们；现在，你们可以和她们交接，可以求真主为你们注定的（子女），可以吃，可以饮，至黎明时天边的黑线和白线对你们截然划分。然後整日斋戒，至於夜间。你们在清真寺幽居的时候，不要和她们交接。这是真主的法度，你们不要临近它。真主这样为世人阐明他的迹象，以便他们敬畏。

斋戒的夜间，准你们和妻室交接。她们是你们的衣服，你们是她们的衣服。真主已知道你们自欺，而恕饶你们，赦免你们；现在，你们可以和她们交接，可以求真主为你们注定的（子女），可以吃，可以饮，至黎明时天边的黑线和白线对你们截然划分。然後整日斋戒，至於夜间。你们在清真寺幽居的时候，不要和她们交接。这是真主的法度，你们不要临近它。真主这样为世人阐明他的迹象，以便他们敬畏。

你们在那里发现他们，就在那里杀戮他们；并将他们逐出境外，犹如他们从前驱逐你们一样，迫害是比杀戮更残酷的。你们不要在禁寺附近和他们战斗，直到他们在那里进攻你们；如果他们进攻你们，你们就应当杀戮他们。不信道者的报酬是这样的。

你们在那里发现他们，就在那里杀戮他们；并将他们逐出境外，犹如他们从前驱逐你们一样，迫害是比杀戮更残酷的。你们不要在禁寺附近和他们战斗，直到他们在那里进攻你们；如果他们进攻你们，你们就应当杀戮他们。不信道者的报酬是这样的。

他们问你饮酒和赌博（的律例），你说：“这两件事都包含著大罪，对於世人都有许多利益，而其罪过比利益还大。”他们问你他们应该施舍甚麽，你说：“你们施舍剩余的吧。”真主这样为你们阐明一切迹象，以便你们思维今世和後世的事务。

他们问你饮酒和赌博（的律例），你说：“这两件事都包含著大罪，对於世人都有许多利益，而其罪过比利益还大。”他们问你他们应该施舍甚麽，你说：“你们施舍剩余的吧。”真主这样为你们阐明一切迹象，以便你们思维今世和後世的事务。

真主为你们这样阐明他的迹象，以便你们了解。

真主为你们这样阐明他的迹象，以便你们了解。

你们中有谁喜欢自己有一个种满海枣和葡萄，下临诸河，能出产很多果实的园圃，在自己已老迈，而儿女还是弱小的时候，遭遇挟火的旋风，把自己的园圃，烧毁无遗呢？真主为你们这样阐明许多迹象，以便你们思维。

你们中有谁喜欢自己有一个种满海枣和葡萄，下临诸河，能出产很多果实的园圃，在自己已老迈，而儿女还是弱小的时候，遭遇挟火的旋风，把自己的园圃，烧毁无遗呢？真主为你们这样阐明许多迹象，以便你们思维。

他说：“我的主啊！我确已老迈了，我的妻子是不会生育的，我怎么会有儿子呢?”天神说：“真主如此为所欲为。”

他说：“我的主啊！我确已老迈了，我的妻子是不会生育的，我怎么会有儿子呢?”天神说：“真主如此为所欲为。”

你们当全体坚持真主的绳索，不要自己分裂。你们当铭记真主所赐你们的恩典，当时，你们原是仇敌，而真主联合你们的心，你们借他的恩典才变成教胞；你们原是在一个火坑的边缘上的，是真主使你们脱离那个火坑。真主如此为你们阐明他的迹象，以便你们遵循正道。

你们当全体坚持真主的绳索，不要自己分裂。你们当铭记真主所赐你们的恩典，当时，你们原是仇敌，而真主联合你们的心，你们借他的恩典才变成教胞；你们原是在一个火坑的边缘上的，是真主使你们脱离那个火坑。真主如此为你们阐明他的迹象，以便你们遵循正道。

信道的人们啊！当你们为主道而出征的时候，你们当事事审慎，你们不要对向你们表示和平的人说：“你不是信士。”你们欲图今世生活的浮利，但在真主那里有丰富的福利。以前，你们是象那样的。但真主施恩于你们， 故你们应当事事审慎。真主确是彻知你们的行为的。

信道的人们啊！当你们为主道而出征的时候，你们当事事审慎，你们不要对向你们表示和平的人说：“你不是信士。”你们欲图今世生活的浮利，但在真主那里有丰富的福利。以前，你们是象那样的。但真主施恩于你们， 故你们应当事事审慎。真主确是彻知你们的行为的。

真主不为无意的誓言而责备你们，却为有意的誓言而责备你们。破坏誓言的罚金，是按自己家属的中等食量，供给十个贫民一餐的口粮，或以衣服赠送他们，或释放一个奴隶。无力济贫或释奴的人，当斋戒三日。这是你们发誓后破坏誓言时的罚金。你们应当信守自己的誓言。真主为你们如此阐明他的迹象，以便你们感谢他。

真主不为无意的誓言而责备你们，却为有意的誓言而责备你们。破坏誓言的罚金，是按自己家属的中等食量，供给十个贫民一餐的口粮，或以衣服赠送他们，或释放一个奴隶。无力济贫或释奴的人，当斋戒三日。这是你们发誓后破坏誓言时的罚金。你们应当信守自己的誓言。真主为你们如此阐明他的迹象，以便你们感谢他。

你们不要辱骂他们舍真主而祈祷的（偶像），以免他们因过分和无知而辱骂真主。我这样以-个民族的行为迷惑他们，然后，他们只归于他们的主，而他要把他们生前的行为告诉他们。

你们不要辱骂他们舍真主而祈祷的（偶像），以免他们因过分和无知而辱骂真主。我这样以-个民族的行为迷惑他们，然后，他们只归于他们的主，而他要把他们生前的行为告诉他们。

一个人，原是死的，但我使他复活，并给他一道光明，带著在人间行走，难道他与那在重重黑暗中绝不走入光明的人是一样的吗？不信道的人，这样为他们的行为所迷惑。

一个人，原是死的，但我使他复活，并给他一道光明，带著在人间行走，难道他与那在重重黑暗中绝不走入光明的人是一样的吗？不信道的人，这样为他们的行为所迷惑。