eng: chi:
A C E
word analysis: arabic = لعلكم    transliteral = la&alla-kum  
root=   ?    *    ** 
     base = la&alla   analysis = la&alla+Particle+Vocative+Pron+Dependent+2P+Pl+Masc
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your Lord,
the One Who
created you
and those [who]
before you,
so that you may
become righteous.
Then
We forgave
that,
so that you may
(be) grateful.
And when
We gave
the Book
and the Criterion,
perhaps you
(would be) guided.
Then
We revived you
you death,
so that you may
(be) grateful.
And when
We took
you covenant
and We raised
over you
the mount,
what
We have given you
with strength,
and remember
what
(is) in it,
perhaps you
(would) become righteous.'
So We said,
'Strike him
with a part of it.'
Like this
Allah revives
the dead,
and shows ou
His Signs,
perhaps you
(may) use you intellect.
And for you
in the legal retribution
(is) life,
O men of [the] understanding!
So that you may
(become) righteous.
believe[d]!
(is) prescribed
for you
[the] fasting
was prescribed
before you,
so that you may
(become) righteous.
They ask you
about
the new moons.
Say,
'They
(are) indicators of periods
for the people,
and (for) the Hajj.'
And it is not
[the] righteousness
that
you come
(to) the houses
from
their backs,
[and] but
[the] righteous
(is one) who
fears (Allah).
And come
(to) the houses
from
their doors.
And fear
so that you may
(be) successful.
They ask you
about
[the] intoxicants
and [the] games of chance
Say,
'In both of them
(is) a sin
great,
and (some) benefits
for [the] people.
But sin of both of them
(is) greater
than
(the benefit of (the) two.'
And they ask you
they (should) spend.
Say,
'The surplus.'
Allah makes clear
to you
[the] Verses
so that you may
Allah makes clear
for you
His Verses
so that you
(may) use your intellect.
Would like
any of you
that
for him
a garden,
date-palms
and grapevines
flowing
[from]
underneath it
the rivers,
for him
all (kinds)
of [the] fruits,
and falls on him
[the] old age
and [for him] (his)
children
(are) weak
then falls on it
whirlwind,
in it
(is) fire
then it is burnt.
Allah makes clear
for you
(His) Signs
so that you may
And hold firmly
to (the) rope
(of) Allah
all thogether
and (do) not
be divided.
And remember
(the) Favor
(of) Allah
when
you were
enemies
then He made firendship
between
your hearts
then you became
by His Favor
brothers.
And you were
(the) brink
(of) pit
the Fire
then He saved you
from it.
Allah makes clear
for you
His Verses
so that you may
be guided.
And certainly
helped you
in Badr
while you were
so that you may
(be) grafeful.
O you
believe!
(Do) not
eat
the usury
doubled
multiplied.
And fear
so that you may
(be) successful.
and the Messenger
so that you may
receive mercy.
believe[d]!
Be steadfast
and [be] patient
and [be] constant
and fear
so that you may
(be) successful.
believe!
When
you stand up
the prayer,
your faces
and your hands
till
the elbows
your heads
and your feet
till
the ankles.
But if
you are
(in) a state of cermonial impurity
then purify yourselves.
But if
you are
a journey
has come
any one
of you
from
the toilet
has (had) contact
(with) the women
and not
you find
water,
then do tayyammum
(with) earth
clean,
your faces
and your hands
Allah (does) not intend
to make
for you
any
difficulty
He intends
to purify you
and to complete
His Favor
upon you
so that you may
be grateful.
believe!
towards Him
and strive hard
His way,
so that you may
succeed.
Allah will not call you to account
for the thoughtless utterances
your oaths
He will call you to account
for what
you contracted
(of) the oath.
So its expiation
(is) feeding
(of) ten
needy people
average
(of) wht
you feed
your families
clothing them
freeing
a slave.
But whoever
(does) not
find,
(that) then fasting
(for) three
That
(is the) expiation
(of) your oaths
when
you have sworn.
your oaths.
Allah makes clear
to you
His Verses
so that you may
be grateful.
believe!
Verily
the intoxicants
and [the] games of chance
and (sacrifices at) altars
and diving arrows
(are an) abomination
from
(the) work
(of) the Shaitaan,
so avoid it
so that you may
be successful.
Say,
`Not
(are) equal
the evil
and the good
even if
impresses you
abundance
(of) the evil.
Allah,
(of) understanding,
so that you may
be successful.`
Say,
I will recite
what
has prohibited
your Lord
to you.
That (do) not
associate
with Him
anything,
and with the parents
(be) good,
and (do) not
your children
out of
poverty,
provide for you
and for them.
And (do) not
[the] immoralities
what
(is) apparent
of them
and what
(is) concealed.
And (do) not
the soul
Allah has forbidden
except
by (legal) right.
(He) has enjoined on you
with it,
so that you may
use reason.`
And (do) not
wealth
(of) the orphans
except
with that which
(is) best
until
he reaches
his maturity.
And give full
[the] measure
and the weight
with justice.
Not
We burden
any soul
except
(to) its capacity.
And when
then be just
even if
he is
a near relative.
And the Covenant
of Allah
fulfil.
(He) has enjoined on you
with it
so that you may
remember.
And that,
this
(is) My straight path,
so follow it.
And (do) not
the (other) paths,
then they will separate you
from
His path.
(He) has enjoined on you
[with it]
so may that you
become God fearing.
And this
(is) a Bok
We have revealed it -
blessed,
so follow it
and be God conscious
so that you may
receive mercy.
And He
(is) the One Who
the winds
(as) glad tidings
His Mercy,
until,
when
they have carried
clouds -
We drive them
to a dead land
then We send down
from it
the water
then We bring forth
from it
all (kinds) of
[the] fruits.
We will bring forth
the dead
so that you may
remember.
`Do
you wonder
that
has come to you
a reminder
from
your Lord
a man
among you
that he may warn you?
And remember
when
He made you
successors
(the) people
of Nuh,
and increased you
the stature
extensively.
So remember
(the) Bounties
(of) Allah
so may that you
succeed.`
`O mankind!
Indeed I am
(the) Messenge
(of) Allah
the One
for Whom
(is the) dominion
(of) the heavens
and the earth.
(There is) no
except
Him,
He gives life
and causes death.
So believe
in Allah
and His Messenger,
the unlettered [the] Prophet
the one who
believes
in Allah
and His Words,
and follow him
so that you may
be guided.`
And when
We raised
the mountain
above them
as if it was
a canopy
and they thought
that it
(would) fall
upon them,
(We said), `Take
what
We have given you
with strength
and remember
what
(is) in it
so that you may
fear God.`
O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness;
Even then We did forgive you; there was a chance for you to be grateful.
And remember We gave Moses the Scripture and the Criterion (Between right and wrong): There was a chance for you to be guided aright.
Then We raised you up after your death: Ye had the chance to be grateful.
And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai) : (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah."
So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand.
In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves.
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-
They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.
They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider-
Thus doth Allah Make clear His Signs to you: In order that ye may understand.
Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.
Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude.
O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper.
And obey Allah and the Messenger; that ye may obtain mercy.
O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper.
O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper.
Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper.
Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper."
Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.
And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy:
It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember.
"Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper."
Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided."
When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."
众人啊!你们的主,创造了你们,和你们以前的人,你们当崇拜他,以便你们敬畏。
在那件事之後,我恕饶了你们,以便你们感谢。
当时,我以经典和证据赏赐穆萨,以便你们遵循正道。
在你们晕死之後,我使你们苏醒,以便你们感谢。
当时,我与你们缔约,并将山树立在你们的上面,我说:“你们当坚守我所赐你们的经典,并且当牢记其中的律例,以便你们敬畏。”
故我说:“你们用它的一部分打他吧!”真主如此使死者复活,并以他的迹象昭示你们,以便你们了解。
有理智的人们啊!你们在抵罪律中获得生命,(以此为制),以便你们敬畏。
信道的人们啊!斋戒已成为你们的定制,犹如它曾为前人的定制一样,以便你们敬畏。
他们询问新月的情状,你说:“新月是人事和朝觐的时计。”正义绝不是从房屋後面穿洞进去,但正义是敬畏。你们当从门户走进房屋,当敬畏真主,以便你们成功。
他们问你饮酒和赌博(的律例),你说:“这两件事都包含著大罪,对於世人都有许多利益,而其罪过比利益还大。”他们问你他们应该施舍甚麽,你说:“你们施舍剩余的吧。”真主这样为你们阐明一切迹象,以便你们思维今世和後世的事务。
真主为你们这样阐明他的迹象,以便你们了解。
你们中有谁喜欢自己有一个种满海枣和葡萄,下临诸河,能出产很多果实的园圃,在自己已老迈,而儿女还是弱小的时候,遭遇挟火的旋风,把自己的园圃,烧毁无遗呢?真主为你们这样阐明许多迹象,以便你们思维。
你们当全体坚持真主的绳索,不要自己分裂。你们当铭记真主所赐你们的恩典,当时,你们原是仇敌,而真主联合你们的心,你们借他的恩典才变成教胞;你们原是在一个火坑的边缘上的,是真主使你们脱离那个火坑。真主如此为你们阐明他的迹象,以便你们遵循正道。
白德尔之役,你们是无势力的,而真主确已援助了你们。故你们应当敬畏真主,以便你们感谢。
信道的人们啊!你们不要吃重复加倍的利息,你们当敬畏真主,以便你们成功。
你们当服从真主和使者,以便你们蒙主的怜恤。
信道的人们啊!你们当坚忍,当奋斗,当戒备,当敬畏真主,以便你们成功。
信道的人们啊!当你们起身去礼拜的时候,你们当洗脸和手,洗至于两肘,当摩头,当洗脚,洗至两踝。如果你们是不洁的,你们就当洗周身。如果你们害病或旅行,或从厕所来,或与妇女交接,而得不到水,你们就当趋向清洁的地面,而用一部分土摩脸和手。真主不欲使你们烦难,但他欲使你们清洁,并完成他所赐你们的恩典,以便你们感谢。
信道的人们啊!你们当敬畏真主,当寻求亲近真主的媒介,当为主道而奋斗,以便你们成功。
真主不为无意的誓言而责备你们,却为有意的誓言而责备你们。破坏誓言的罚金,是按自己家属的中等食量,供给十个贫民一餐的口粮,或以衣服赠送他们,或释放一个奴隶。无力济贫或释奴的人,当斋戒三日。这是你们发誓后破坏誓言时的罚金。你们应当信守自己的誓言。真主为你们如此阐明他的迹象,以便你们感谢他。
信道的人们啊!饮酒、赌博、拜像、求签,只是一种秽行,只是恶魔的行为,故当远离,以便你们成功。
你说:“污秽的和清洁的,是不相等的,即使污秽的为数很多,使你赞叹。”有理智的人啊;你们当敬畏真主,以便你们成功。
你说:“你们来吧,来听我宣读你们的主所禁戒你们的事项:你们不要以物配主,你们应当孝敬父母;你们不要因为贫穷而杀害自己的儿女,我供给你们和他们;你们不要临近明显的和隐微的丑事;你们不要违背真主的禁令而杀人,除非因为正义。他将这些事嘱咐你们,以便你们了解。
你们不要临近孤儿的财产,除非依照最优良的方式,直到他成年;你们当用充足的斗和公平的秤,我只依各人的能力而加以责成。当你们说话的时候,你们应当公平,即使你们所代证的是你们的亲戚;你们当履行真主的盟约。他将这些事嘱咐你们,以便你们觉悟。”
这确是我的正路,故你们当遵循它;你们不要遵循邪路,以免那些邪路使你们离开真主的大道。他将这些事嘱咐你们,以便你们敬畏。
这是我所降示的.吉祥的经典,故你们当遵守它,并当敬畏主,以便你们蒙主的怜悯。
他使风在他的慈恩之前作报喜者,直到它载了沉重的乌云,我就把云赶到一个已死的地方去,于是,从云中降下雨水,于是借雨水而造出各种果实--我这样使死的复活--以便你们觉悟。
从你们的主发出的教训,借你们族中一个人的口降临你们,以便他警告你们,难道你们对于这件事觉得惊讶吗?你们要记忆那时,他在努哈的宗族灭亡之后,以你们为代治者,他使你们的体格更加魁梧,你们要铭记真主的恩典,以便你们成功。”
你说:“众人啊!我确是真主的使者,他派我来教化你们全体;天地的主权只是真主的,除他之外,绝无应受崇拜的。他能使死者生,能使生者死,故你们应当信仰真主和他的使者,那个使者是信仰真主及其言辞的,但不识字的先知--你们应当顺从他,以便你们遵循正道。”
当时我使那座山在他们的上面震动,好像伞盖一样,他们猜想那座山要落在他们的头上。我说:“你们当坚持我赐予你们的经典,并当牢记其中的教训,以便你们敬畏。”