eng: chi:
A C E
word analysis: arabic = عليكم    transliteral = &alay-kum-u  
root=   ?    *    ** 
     base = &alay   analysis = &alaa+Prep+Pron+Dependent+2P+Pl+Masc+HelpingVowel
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And We shaded
[over] you
(with) [the] clouds
and We sent down
to you
[the] manna
and [the] quails,
'Eat
from
(the) good things
that
We have provided you.'
And not
they wronged Us,
but
they were
(to) themselves
doing wrong.
And We shaded
[over] you
(with) [the] clouds
and We sent down
to you
[the] manna
and [the] quails,
'Eat
from
(the) good things
that
We have provided you.'
And not
they wronged Us,
but
they were
(to) themselves
doing wrong.
Only
He has forbidden
to you
the dead animals,
and [the] blood,
and flesh,
of [the] swine,
and what (has been) dedicated
[with it]
to other than
Allah.
So whoever
(is) forced by necessity
without
(being) disobedient
and not
transgressor,
then no
sin
on him.
Indeed, Allah
(is) Most Forgiving,
Most Merciful.
O you
who
believe[d]!
Prescribed
for you
(is) the legal retribution
in the (matter of) the murdered,
the freeman
for the freeman,
and the slave
for the slave,
and the female
for the female.
But whoever
(is) pardoned
[for it]
from his brother
anything,
then follows up
with suitable
[and] payment
to him
with kindness.
That (is)
a concession
from
your Lord
and mercy.
Then whoever
transgresses
after
that,
then for him
(is) a punishment
painful.
O you
who
believe[d]!
(is) prescribed
for you
[the] fasting
as
was prescribed
to
those
before you,
so that you may
(become) righteous.
(is) prescribed
upon you
[the] fighting
while it
(is) hateful
to you.
But perhaps
[that]
you dislike
a thing
and it
(is) good
for you;
and perhaps
[that]
you love
a thing
and it
(is) bad
for you.
And Allah
knows
while you
(do) not know.
Did you not see
[towards]
the chiefs
of
the Children
of Israel
after
Musa,
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
in
the way
of Allah?'
He said,
'Would
you perhaps -
if
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
in
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
a few
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
Lo! You are
those,
you love them
but not
they love you
and you believe
in the Book -
all of it.
And when
they meet you
they say,
`We believe.`
And when
they are alone
they bite
at you
the finger tips
(out) of
[the] rage.
Say,
`Die
in your rage.
Indeed.
Allah
(is) All-Knowing
of what
(is in) the breasts.`
Are made unlawful
on you
the dead animals,
and the blood,
and flesh
(of) the swine,
and what
(has been) dedicated
to other (than)
Allah,
[on it],
and that which is strangled (to death),
and that which is hit fatally,
and that which has a fatal fall,
and that which is gored by horns,
and that which
ate (it)
the wild animal
except
that whih
you slaughtered,
and what
is sacrificed
on
the stone altars,
and that
you seek division
by divining arrows -
that
(is) grave disobedience.
This day
(have) despaired
those who
disbelieved
of
your religion,
so (do) not
fear them,
but fear Me.
This day
I have perfected
for you
your religion
and I have completed
upon you
My Favor
and I have approved
for you
[the] Islam
(as) a religion.
But whoever
is forced
by
hunger
(and) not
inclining
to sin,
then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
Verily,
Allah helped you
in
many regions,
and on the day
of Hunain,
when
pleased you
your multitude,
but not
availed
you
anything
and (was) straitened
for you
the earth
(in spite) of its vastness,
then
you turned back,
fleeing.
He said,
`No
blame
upon you
today.
Allah will forgive
you,
and He
(is) the Most Merciful
(of) those who show mercy.
Those whom
take them in death
thet Angels
(when they are) pure
saying,
`Peace
(be) upon you.
Enter
Paradise
for what
you used (to)
do.`
Only
He ha forbidden
to you
the dead animal
and the blood
and the flesh
(of) the swine,
and what
has been dedicated
to other (than)
Allah
[with it].
But (if) one
(is) forced -
without (being)
disobedient,
and not
a transgressor -
then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
O Children of Israel!
Verily,
We delivered you
from
your enemy,
and We made a covenant with you
on (the) side
(of) the Mount
the right,
and We sent down
to you
the Manna
and the quails.
Then Musa returned
to
his people
angry
(and) sorrowful.
He said,
`O my people!
Did not
promise you
your Lord
a promise
good?
Then, did seem long
to you
the promise,
or
did you desire
that
descend
upon you
(the) Anger
of
your Lord,
so you broke
(the) promise to me?
Say,
'Have you seen
if
Allah made
for you
the night
continuous
till
(the) Day
(of) the Resurrection,
who
(is the?) god
besides
Allah
who could bring you
light?
Then will not
you hear?'
Say,
'Have you seen
if
Allah made
for you
the day
continuous
till
(the) Day
(of) the Resurrection,
who
(is the) god
besides
Allah
who could bring you
night
(for) you (to) rest
in it?
Then will not
you see?'
'O My slaves!
No
fear
on you
this Day
and not
you
will grieve.
And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (But they rebelled); to us they did no harm, but they harmed their own souls.
And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (But they rebelled); to us they did no harm, but they harmed their own souls.
He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.
O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-
Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the heart."
Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Assuredly Allah did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat.
He said: "This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy!
(Namely) those whose lives the angels take in a state of purity, saying (to them), "Peace be on you; enter ye the Garden, because of (the good) which ye did (in the world)."
He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.
O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:
So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
Say: See ye? If Allah were to make the night perpetual over you to the Day of Judgment, what god is there other than Allah, who can give you enlightenment? Will ye not then hearken?
Say: See ye? If Allah were to make the day perpetual over you to the Day of Judgment, what god is there other than Allah, who can give you a night in which ye can rest? Will ye not then see?
My devotees! no fear shall be on you that Day, nor shall ye grieve,-
我曾使白云荫蔽你们，又降甘露和鹌鹑给你们。你们可以吃我所供给你们的佳美食物。他们没有损害我，但他们自欺。
我曾使白云荫蔽你们，又降甘露和鹌鹑给你们。你们可以吃我所供给你们的佳美食物。他们没有损害我，但他们自欺。
他只禁戒你们吃自死物、血液、猪肉、以及诵非真主之名而宰的动物；凡为势所迫，非出自愿，且不过分的人，（虽吃禁物），毫无罪过。因为真主确是至赦的，确是至慈的。
信道的人们啊！今以杀人者抵罪为你们的定制，公民抵偿公民，奴隶抵偿奴隶，妇女抵偿妇女。如果尸亲有所宽赦，那末，一方应依例提出要求，一方应依礼给予赔偿，这是你们的主所降示的减轻和慈恩。事後，过分的人，将受痛苦的刑罚。
信道的人们啊！斋戒已成为你们的定制，犹如它曾为前人的定制一样，以便你们敬畏。
战争已成为你们的定制，而战争是你们所厌恶的。也许你们厌恶某件事，而那件事对你们是有益的；或许你们喜爱某件事，而那件事对於你们是有害的。真主知道，你们确不知道。
你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。
你们喜爱他们，他们却不喜爱你们，你们确信一切天经，而他们遇见你们就说：“我们已信道了。”他们私相聚会的时候，为怨恨你们而咬自己的指头。你说：“你们为怨恨而死亡吧！”真主确是全知心事的。
禁止你们吃自死物、血液、猪肉、以及诵非真主之名而宰杀的、勒死的、捶死的、跌死的、觝死的、野兽吃剩的动物，但宰后才死的，仍然可吃；禁止你们吃在神石上宰杀的；禁止你们求签，那是罪恶。今天，不信道的人，对于（消灭）你们的宗教已经绝望了，故你们不要畏惧他们，你们当畏惧我。今天，我已为你们成全你们的宗教，我已完成我所赐你们的恩典，我已选择伊斯兰做你们的宗教。凡为饥荒所迫，而无意犯罪的，（虽吃禁物，毫无罪过），因为真主确是至赦的，确是至慈的。
许多战场上和侯奈因之役，真主确已援助你们。当时，你们自夸人众，但人数虽众，对你们却无裨益；地面虽广，但你们觉得无地自容，终于败北。
他说：“今天对你们毫无谴责，但愿真主饶恕你们。他是最慈爱的。
他们在良好的情况下，天神们使他们死亡。天神对他们说：“祝你们平安，你们可以因为自己的善功而进入乐园。”
他只禁止你们吃自死物、血液、猪肉，以及诵非真主之名而屠宰者。但为势所迫，非出自愿，且不过分者，那末，真主确是至赦的，确是至慈的。
以色列的后裔啊！我曾拯救你们脱离你们的敌人， 我曾在那山的右边与你们订约，我曾降甘露和鹌鹑给你们。
穆萨悲愤地转回去看他的宗族，他说：“我的宗族啊！难道你们的主，没有给你们一个美好的应许吗？你们觉得时间太长呢？ 还是你们想应受从你们的主发出的谴责，因而你们违背了对我的约言呢？”
你说：“你们告诉我吧！如果真主使黑夜为你们延长到复活日，那末，除真主外，哪一个神灵能把光明带来给你们呢？难道你们不会听话吗？”
你说：“你们告诉我吧！如果真主使白昼为你们延长到复活日，那末，除真主外，哪一个神灵能把黑夜带来给你们，以便你们安息呢？难道你们不会观察吗？”
”我的众仆啊！今日你们没有恐惧，也没有忧愁。”