eng: chi:
A C E
word analysis: arabic = كما    transliteral = ka-maa  
root=   ?    *    ** 
     base = maa   analysis = ka-maa+Particle+Conjunction
     base = maa   analysis = k+Prep+maa+Pron+Interrogative+NonHuman
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And when
(it) is said
to them,
`Believe
as
believed
the people,`
they say,
`Should we believe
as
believed
the fools?`
Beware,
certainly they
themselves
(are) the fools,
[and] but
not
they know.
And when
(it) is said
to them,
`Believe
as
believed
the people,`
they say,
`Should we believe
as
believed
the fools?`
Beware,
certainly they
themselves
(are) the fools,
[and] but
not
they know.
And when
(it) is said
to them,
`Believe
as
believed
the people,`
they say,
`Should we believe
as
believed
the fools?`
Beware,
certainly they
themselves
(are) the fools,
[and] but
not
they know.
And when
(it) is said
to them,
`Believe
as
believed
the people,`
they say,
`Should we believe
as
believed
the fools?`
Beware,
certainly they
themselves
(are) the fools,
[and] but
not
they know.
Or
(do) you wish
that
you ask
your Messenger
as
was asked
Musa
before?
And whoever
exchanges
[the] disbelief
with [the] faith,
so certainly
he went astray (from)
the evenness
(of) the way.
Or
(do) you wish
that
you ask
your Messenger
as
was asked
Musa
before?
And whoever
exchanges
[the] disbelief
with [the] faith,
so certainly
he went astray (from)
the evenness
(of) the way.
(To) those whom
We gave [them]
the Book,
they recognize it
like
they recognize
their sons.
And indeed,
a group
of them
surely they conceal
the Truth
while they
know.
(To) those whom
We gave [them]
the Book,
they recognize it
like
they recognize
their sons.
And indeed,
a group
of them
surely they conceal
the Truth
while they
know.
As
We sent
among you
a Messenger
from you
(who) recites
to you
Our verses
and purifies you
and teaches you
the Book
and the wisdom
and teaches you
what
not
you were
knowing.
As
We sent
among you
a Messenger
from you
(who) recites
to you
Our verses
and purifies you
and teaches you
the Book
and the wisdom
and teaches you
what
not
you were
knowing.
And said
those who
followed,
'(Only) if [that]
for us
a return,
then we will disown
[from] them
as
they disown
[from] us.'
Thus
Allah will show them
their deeds
(as) regrets
for them.
And not
they
will come out
from
the Fire.
And said
those who
followed,
'(Only) if [that]
for us
a return,
then we will disown
[from] them
as
they disown
[from] us.'
Thus
Allah will show them
their deeds
(as) regrets
for them.
And not
they
will come out
from
the Fire.
O you
who
believe[d]!
(is) prescribed
for you
[the] fasting
as
was prescribed
to
those
before you,
so that you may
(become) righteous.
O you
who
believe[d]!
(is) prescribed
for you
[the] fasting
as
was prescribed
to
those
before you,
so that you may
(become) righteous.
Not (is)
on you
any sin
that
you seek
bounty
from
your Lord.
And when
you depart
from
(Mount) Arafat
then remember
Allah
near
the Monument
[the] Sacred.
And remember Him
as
He (has) guided you,
[and] though
you were
[from]
before [it],
surely among
those who went astray.
Not (is)
on you
any sin
that
you seek
bounty
from
your Lord.
And when
you depart
from
(Mount) Arafat
then remember
Allah
near
the Monument
[the] Sacred.
And remember Him
as
He (has) guided you,
[and] though
you were
[from]
before [it],
surely among
those who went astray.
And if
you fear
then (pray) on foot
or
riding.
The when
you are secure
then remember
Allah
as
He (has) taught you
what
you were not
knowing,
And if
you fear
then (pray) on foot
or
riding.
The when
you are secure
then remember
Allah
as
He (has) taught you
what
you were not
knowing,
Those who
consume
[the] usury
not
they can stand
except
like
stands
the one who,
confounds him
the Shaitaan
with
his touch.
That
(is) becaues they
say,
'Only
the trade
(is) like
[the] usury.'
While Allah has permitted
[the] trade
but (has) forbidden
[the] usury.
Then whoever -
comes to him
(the) admonition
from
His Lord
and he refrained,
then for him
what
(has) passed,
[and] his case
(is) with
Allah,
and whoever
repeated
then those
(are) the companions
(of) the Fire,
they
in it
will abide forever.
Those who
consume
[the] usury
not
they can stand
except
like
stands
the one who,
confounds him
the Shaitaan
with
his touch.
That
(is) becaues they
say,
'Only
the trade
(is) like
[the] usury.'
While Allah has permitted
[the] trade
but (has) forbidden
[the] usury.
Then whoever -
comes to him
(the) admonition
from
His Lord
and he refrained,
then for him
what
(has) passed,
[and] his case
(is) with
Allah,
and whoever
repeated
then those
(are) the companions
(of) the Fire,
they
in it
will abide forever.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
(Does) not
burden Allah
any soul
except
its capacity,
for it
what
it earned,
and against it
what
it earned.
'Our Lord!
(Do) not
take us to task
if
we forget
or
we err.
Our Lord!
And (do) not
lay
upon us
a burden
like that
(which) You laid [it]
on
those who
(were) before us.
Our Lord!
[And] (do) not
lay on us
what
not
(the) strength
we have
[of it] (to bear).
And pardon
[from] us,
and forgive
[for] us
and have mercy on us.
You are
our Protector,
so help us
against
the people -
[the] disbelievers.
(Does) not
burden Allah
any soul
except
its capacity,
for it
what
it earned,
and against it
what
it earned.
'Our Lord!
(Do) not
take us to task
if
we forget
or
we err.
Our Lord!
And (do) not
lay
upon us
a burden
like that
(which) You laid [it]
on
those who
(were) before us.
Our Lord!
[And] (do) not
lay on us
what
not
(the) strength
we have
[of it] (to bear).
And pardon
[from] us,
and forgive
[for] us
and have mercy on us.
You are
our Protector,
so help us
against
the people -
[the] disbelievers.
O you
who
(have) been given
the Book,
believe
in what
We (have) revealed
confirming
what is
with you,
before
[that]
We efface
faces
and turn them
on
their backs
or
We curse them
as
We cursed
companions
(of) the Sabbath.
And
command of Allah
is (always) executed.
O you
who
(have) been given
the Book,
believe
in what
We (have) revealed
confirming
what is
with you,
before
[that]
We efface
faces
and turn them
on
their backs
or
We curse them
as
We cursed
companions
(of) the Sabbath.
And
command of Allah
is (always) executed.
They wish
if
you disbelieve
as
they disbelieved
and you would be
alike.
So (do) not
take
from them
alllies
until
they emigrate
in
(the) way
(of) Allah.
But if
they turn back,
seize them
and kill them
wherever
you find them.
And (do) not
take
from them
any ally
and not
any helper.
They wish
if
you disbelieve
as
they disbelieved
and you would be
alike.
So (do) not
take
from them
alllies
until
they emigrate
in
(the) way
(of) Allah.
But if
they turn back,
seize them
and kill them
wherever
you find them.
And (do) not
take
from them
any ally
and not
any helper.
And (do) not
be weak
in
pursuit
(of) the people.
If
you are
suffering,
then indeed, they
are (also) suffering
like what
you are suffering,
while you (have) hope
from
Allah
that which
not
they hope.
And Allah is
All-Knowing,
All-Wise.
And (do) not
be weak
in
pursuit
(of) the people.
If
you are
suffering,
then indeed, they
are (also) suffering
like what
you are suffering,
while you (have) hope
from
Allah
that which
not
they hope.
And Allah is
All-Knowing,
All-Wise.
When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know.
When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know.
When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know.
When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know.
Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.
Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.
The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know.
The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know.
A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.
A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.
And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire.
And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire.
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-
It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).
If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).
Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.
O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.
They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.
And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.
有人对他们说：“你们应当象众人那样信道。”他们就说：“我们能象愚人那样轻信吗？”真的，他们确是愚人，但他们不知道。
有人对他们说：“你们应当象众人那样信道。”他们就说：“我们能象愚人那样轻信吗？”真的，他们确是愚人，但他们不知道。
有人对他们说：“你们应当象众人那样信道。”他们就说：“我们能象愚人那样轻信吗？”真的，他们确是愚人，但他们不知道。
有人对他们说：“你们应当象众人那样信道。”他们就说：“我们能象愚人那样轻信吗？”真的，他们确是愚人，但他们不知道。
你们想请问你们的使者，像以前他们请问穆萨一样吗？以正信换取迷误的人，确已迷失正道了。
你们想请问你们的使者，像以前他们请问穆萨一样吗？以正信换取迷误的人，确已迷失正道了。
蒙我赏赐经典的人，认识他，犹如认识自己的儿女一样。他们中有一派人，的确明知故犯地隐讳真理。
蒙我赏赐经典的人，认识他，犹如认识自己的儿女一样。他们中有一派人，的确明知故犯地隐讳真理。
犹如我派遣你们族中的一个使者来教化你们，对你们宣读我的迹象，熏陶你们，教授你们天经和智慧，并将你们所不知道的教训你们。
犹如我派遣你们族中的一个使者来教化你们，对你们宣读我的迹象，熏陶你们，教授你们天经和智慧，并将你们所不知道的教训你们。
随从的人，将说：“但愿我们得返麈世，那末，我们将与他们绝交，犹如他们与我们绝交一样。”真主将这样以他们的行为昭示他们，使他们感到悔恨，他们绝不能逃出火狱。
随从的人，将说：“但愿我们得返麈世，那末，我们将与他们绝交，犹如他们与我们绝交一样。”真主将这样以他们的行为昭示他们，使他们感到悔恨，他们绝不能逃出火狱。
信道的人们啊！斋戒已成为你们的定制，犹如它曾为前人的定制一样，以便你们敬畏。
信道的人们啊！斋戒已成为你们的定制，犹如它曾为前人的定制一样，以便你们敬畏。
寻求主的恩惠，对於你们是无罪的。你们从阿赖法特结队而行的时候，当在禁寺附近记念真主，你们当记念他，因为他曾教导你们，从前你们确是迷误的。
寻求主的恩惠，对於你们是无罪的。你们从阿赖法特结队而行的时候，当在禁寺附近记念真主，你们当记念他，因为他曾教导你们，从前你们确是迷误的。
如果你们有所畏惧，那末，可以步行著或骑乘著（做礼拜）。你们安全的时候，当依真主所教你们的礼仪而记念他。
如果你们有所畏惧，那末，可以步行著或骑乘著（做礼拜）。你们安全的时候，当依真主所教你们的礼仪而记念他。
吃利息的人，要象中了魔的人一样，疯疯癫癫地站起来。这是因为他们说：“买卖恰象利息。”真主准许买卖，而禁止利息。奉到主的教训後，就遵守禁令的，得已往不咎，他的事归真主判决。再犯的人，是火狱的居民，他们将永居其中。
吃利息的人，要象中了魔的人一样，疯疯癫癫地站起来。这是因为他们说：“买卖恰象利息。”真主准许买卖，而禁止利息。奉到主的教训後，就遵守禁令的，得已往不咎，他的事归真主判决。再犯的人，是火狱的居民，他们将永居其中。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
真主只依各人的能力而加以责成。各人要享受自己所行善功的奖赏，要遭遇自己所作罪恶的惩罚。”我们的主啊！求你不要惩罚我们，如果我们遗忘或错误。求你不要使我们荷负重担，犹如你使古人荷负它一样。我们的主啊！求你不要使我们担负我们所不能胜任的。求你恕饶我们，求你赦宥我们，求你怜悯我们。你是我们的保佑者，求你援助我们，以对抗不信道的民众。”
真主只依各人的能力而加以责成。各人要享受自己所行善功的奖赏，要遭遇自己所作罪恶的惩罚。”我们的主啊！求你不要惩罚我们，如果我们遗忘或错误。求你不要使我们荷负重担，犹如你使古人荷负它一样。我们的主啊！求你不要使我们担负我们所不能胜任的。求你恕饶我们，求你赦宥我们，求你怜悯我们。你是我们的保佑者，求你援助我们，以对抗不信道的民众。”
曾受天经的人啊！我将使许多面目改变，而转向后方，或弃绝他们如弃绝犯安息日的人那样，在这件事实现之前，你们应当信我所降示的新经，这部新经能证实你们所有的古经。真主的判决是要被执行的。
曾受天经的人啊！我将使许多面目改变，而转向后方，或弃绝他们如弃绝犯安息日的人那样，在这件事实现之前，你们应当信我所降示的新经，这部新经能证实你们所有的古经。真主的判决是要被执行的。
他们希望你们象他们那样不信道，而你们与他们同为一党。故你们不可以他们为盟友，直到他们为主道而迁移。如果他们违背正道，那末，你们在那里发现他们，就在那里捕杀他们；你们不要以他们为盟友，也不要以他们为援助者，
他们希望你们象他们那样不信道，而你们与他们同为一党。故你们不可以他们为盟友，直到他们为主道而迁移。如果他们违背正道，那末，你们在那里发现他们，就在那里捕杀他们；你们不要以他们为盟友，也不要以他们为援助者，
你们对于追逐敌人。不要懈怠；如果你们感到痛苦，那末，他们确是象你们一样感到痛苦的；你们希望从真主那里获得他们所不能希望的报酬，真主是全知的，是至睿的。
你们对于追逐敌人。不要懈怠；如果你们感到痛苦，那末，他们确是象你们一样感到痛苦的；你们希望从真主那里获得他们所不能希望的报酬，真主是全知的，是至睿的。