Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful.

Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve.

Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.

Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).

The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."

They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not.

From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.

The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is a messenger from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him."

We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief."

They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you."

Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe!

And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified.

And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years.

And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.

The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-

He said: "And who despairs of the mercy of his Lord, but such as go astray?"

Behold! We said to the angels, "Bow down to Adam": They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers!

And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance.

He said: "Whoever doth wrong, him shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before).

Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.

Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.

He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.

And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.

They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?

Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,-

If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through!

Yet do they worship, besides Allah, things that can neither profit them nor harm them: and the Misbeliever is a helper (of Evil), against his own Lord!

Say: "No reward do I ask of you for it but this: that each one who will may take a (straight) Path to his Lord."

Ye they say: "Why are not Signs sent down to him from his Lord?" Say: "The signs are indeed with Allah: and I am indeed a clear Warner."

And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution.

然後，阿丹奉到从主降示的几件诫命，主就恕宥了他。主确是至宥的，确是至慈的。

不然，凡全体归顺真主，而且行善者，将在主那里享受报酬，他们将来没有恐惧，也没有忧愁。

难道你没有看见那个人吗？真主把国权赏赐他，故他与易卜拉欣争论他的主。当时，易卜拉欣说：“我的主能使死者生，能使生者死。”他说：“我也能使死者生，能使生者死。”易卜拉欣说：“真主的确能使太阳从东方升起，你使它从西方升起吧。”那个不信道的人，就哑口无言了。真主不引导不义的民众。

吃利息的人，要象中了魔的人一样，疯疯癫癫地站起来。这是因为他们说：“买卖恰象利息。”真主准许买卖，而禁止利息。奉到主的教训後，就遵守禁令的，得已往不咎，他的事归真主判决。再犯的人，是火狱的居民，他们将永居其中。

使者确信主所降示他的经典，信士们也确信那部经典，他们人人都确信真主和他的众天神，一切经典和众使者。（他们说）：”我们对於他的任何使者，都不加以歧视。”他们说：“我们听从了，我们恳求你赦宥；我们的主啊！你是最後的归宿。”

他们说：“为什么没有一种迹象从他的主降临他呢？”你说：“真主确是能降示一种迹象的。”但他们大半不知道。

肥沃的地方的植物，奉真主的命令而生长，瘠薄的地方的植物，出得很少，我这样为感激的民众阐述－切迹象。

他的宗族中骄做的贵族们对本族中被欺压的人们，即信道的人们说：“你们知道撒立哈是他的主派来的使者吗？”他们说：“我们是确信他的使命的。”

我与穆萨约期三十夜。我又以十夜补足之，故他的主的约期共计四十夜。穆萨对他哥哥哈伦说：“请你替我统率我的宗族。你要改善他们的事务，你不要遵循作恶者的道路。”

他们说：“为何没有一种迹象从他的主降临他呢？”你说：“幽玄只归真主，你们期待著吧！我确是和你们在一起期待著的！”

难道这等人还不如别的人吗？他们依据从他们的主降示的明证，而且他们的主所派遣的见证已继那明证而来临，在那明证之前还有穆萨的经典，那是真主所降赐的指南和慈恩。这等人是坚信那明证的。各党派中谁不信那明证，火狱将是谁的约定的地方。所以你们不要怀疑它，它确是你的主所降示的真理，但人们大半不信。

她确已向往他，他也向往她，要不是他看见他的主的明证。我这样为他排除罪恶和丑事，他确是我的一个忠实的仆人。

他对两人中预料将会获释的人说：“请你在你主人面前替我申冤。”但恶魔使他忘记在他主人面前替优素福申冤，以至他在监里坐了几年。

不信道者说：“为什么没有一种迹象，从他的主降临他呢？”你只是一个警告者，每个民族都有一个引导者。

不信道的人们说：“怎么没有一种迹象从他的主降临他呢？”你说：“真主必定使他所意欲者误入迷途，必定使归依他的人走上正路。”

他说：“除迷误者外，谁会绝望于真主的恩惠呢？”

当时我对众天神说：“你们应当向阿丹叩头。”他们都叩了头，但易卜劣厮除外。他本是精灵，所以违背他的主的命令。他和他的子孙，是你们的仇敌，你们却舍我而以他们为保护者吗？不义者的倒行逆施真恶劣！

有人以主的迹象教诲他们，但他们鄙弃它，并且忘记他们以前所犯的罪恶；有谁比他们还不义呢？我确已将薄膜加在他们的心上，以免他们了解经义，并且在他们的耳里造重听。如果你召他们于正道，那末，他们将永不遵循正道。

他说：“至于不义者，我将惩罚他，然后他的主宰将把他召去，加以严厉惩处。

你说：“我只是一个同你们一样的凡人，我奉的启示是：你们所应当崇拜的，只是一个主宰，故谁希望与他的主相会，就叫谁力行善功，叫谁不要以任何物与他的主受同样的崇拜。”

你说：“我只是一个同你们一样的凡人，我奉的启示是：你们所应当崇拜的，只是一个主宰，故谁希望与他的主相会，就叫谁力行善功，叫谁不要以任何物与他的主受同样的崇拜。”

他以拜功和天课命令他的家属，他在他的主那里是可喜的。

凡行为过分而且不信主的迹象者，我都要给他同样的报酬。 后世的刑罚，确是更严厉的，确是更常存的。

他们说：“他怎么不从他的那里拿一种迹象来给我们呢？”关于《古兰经》的阐明，难道没有降临他们吗？

事情就是这样的，谁尊重真主的戒律，在主的那里对于谁是更好的。一切牲畜对你们都是合法的，对你们已宣布禁戒的除外。故你们应当避开污秽即偶像，应当永离妄语；

凡在祈祷真主的同时祈祷别的无稽的神灵者，他将在主那里受到清算，不信道者必不能成功。

他们舍真主而崇拜那些对他们既无福又无祸的东西， 不信道者是协助他人以反抗自己的主的。

你说：“我对于完成这项使命，不向你们索取任何报酬， 但望有志者能由此大道而达到其主宰。”

他们说：“怎么没有一种迹象从他的主降临他呢？”你说：“迹象只在真主那里，我只是一个坦率的警告者。”

有人以主的迹象劝戒他，而他不肯听从，这样的人，谁比他还不义呢？我必然要惩治犯罪的人。