(he) divorces her (finally),
they return to each other
they (will be able to) keep
(are) the limits of Allah.
(who have) not come to you.
that you may guide yourselves
so (there is) a place of dwelling
and that We may make it clear
surely I could have multiplied
and a bearer of good tidings
then (they are) your brothers
and a detailed explanation
trees (growing) from a single root
and trees not (growing) from a single root.
Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).
Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.
So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah?
It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know.
It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand.
It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.
Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know.
This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition.
Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.
For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe.
From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.
Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."
If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."
But (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand.
It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.
Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him.
The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.
He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message).
There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.
And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider!
And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!
With it He produces for you corn, olives, date-palms, grapes and every kind of fruit: verily in this is a sign for those who give thought.
He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise.
And the things on this earth which He has multiplied in varying colours (and qualities): verily in this is a sign for men who celebrate the praises of Allah (in gratitude).
And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.
And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen.
And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.
Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.
无知者说:“为甚麽真主不和我们说话呢?为甚麽不有一种迹象降临我们呢?”他们之前的人也说过这样的话;他们的心是相似的。我确已为笃信的民众阐明许多迹象了。
天地的创造,昼夜的轮流,利人航海的船舶,真主从云中降下雨水,借它而使已死的大地复生,并在大地上散布各种动物,与风向的改变,天地间受制的云,对於能了解的人看来,此中确有许多迹象。
如果他休了她,那末,她以後不可以做他的妻子,直到她嫁给其他的男人。如果後夫又休了她,那末,她再嫁前夫,对於他们俩是毫无罪过的,如果他们俩猜想自己能遵守真主的法度。这是真主的法度,他为有知识的民众而阐明它。
使者啊!那些口称信道,而内心不信的人,和原奉犹太教的人,他们中都有争先叛道的人,你不要为他们的叛道而忧愁。(他们)是为造谣而倾听(你的言论)的,是替别的民众而探听(消息)的,那些民众,没有来看你,他们篡改经文,他们说:“如果给你们这个(判决),你们就可以接受;如果不给你们这个,就慎勿接受。”真主要惩罚谁,你绝不能为谁干涉真主一丝毫。这等人,真主不欲洗涤他们的心;他们在今世要受凌辱,在后世要受重大的刑罚。
难道他们要求蒙昧时代的律例吗﹖在确信的民众看来,有谁比真主更善于判决呢﹖
他为你们创造诸星,以便你们在陆地和海洋的重重黑暗里借诸星而遵循正道。我为有知识的民众确已解释一切迹象了。
他从-个人创造你们,然后,你们有住宿的地方,有寄存的地方,我已为能了解的民众解释了一切迹象。
他从云中降下雨水,用雨水使一切植物发芽,长出翠绿的枝叶,结出累累的果实,从海枣树的花被中结出-串串枣球;用雨水浇灌许多葡萄园,浇灌相似的和不相似的橄榄和石榴,当果树结果的时候,你们看看那些果实和成熟的情形吧。对于信道的民众,此中确有许多迹象。
我这样阐述一切迹象,以便他们说你曾研究过经典,以便我为有知识的民众阐明理。
这是你的主的正路。我确已为觉悟的民众而解释一切迹象。
你说:“真主为他的臣民而创造的服饰和佳美的食物,谁能禁止他们去享受呢?”你说:“那些物品为信道者在今世所共有,在复活日所独享的。”我为有知识的民众这样解释一切迹象。
我曾昭示他们一部我据真知而加以解释的经典,作为对信道的民众的向导和慈恩。
肥沃的地方的植物,奉真主的命令而生长,瘠薄的地方的植物,出得很少,我这样为感激的民众阐述-切迹象。
你说:“除真主所意欲的外,我不能掌握自己的祸福。假若我能知幽玄,我必多谋福利,不遭灾殃了。我只是一个警告者和对信道的民众的报喜者。”
当你未昭示种迹象的时候,他们说:“你怎么不创造一种呢?”你说:“我只遵守我的主所启示我的经典,这是为信道的民众而从你们的主降示的明证和引导和慈恩。”
如果他们悔过自新,谨守拜功,完纳天课,他们就是你们的教胞。我为有知识的民众解释许多迹象。
他曾以太阳为发光的、以月亮为光明的,并为月亮而定列宿,以便你们知道历算。真主只依真理而创造之。他为能了解的民众而解释一切迹象。
昼夜的轮流,以及真主在天地间所造的森罗万象,在克己的民众看来,此中确有许多迹象。
今世的生活,就像是从云中降下雨水,地里的禾苗,即人和牲畜所吃的东西--就因之而繁茂起来。直到田地穿上盛装,打扮得很美丽,而农夫猜想自己可以获得丰收的时候,我的命令在黑夜或白昼降临那些田地,我使五谷只留下茬儿,彷佛新近没有种过庄稼一样。我为能思维的民众这样解释许多迹象。
他为你们创造了黑夜,以便你们在夜间安息;又创造白昼,以便你们在白天能看见东西。对于能听忠言的民众,此中确有许多迹象。
在他们的故事里,对于有理智的人们,确有一种教训。这不是伪造的训辞,却是证实前经,详解万事,向导信士,并施以慈恩的。
他展开大地,并在大地上安置许多山岳和河流,他把每种果实造成两性的,他以黑夜覆盖白昼。对于能思维的民众,此中确有许多迹象。
大地上有许多邻近的区域,有葡萄园,有庄稼,有椰枣树,其中有二株同根生的,二株异根生的,(这些都是)用同样的水灌溉的,我却使这一部分果实比那一部分佳美。对于能理解的民众,此中确有许多迹象。
他为你们而生产庄稼、油橄榄、椰枣、葡萄和各种果实。对于能思维的民众,此中确有一种迹象。
他为你们而制服了昼夜和日月,群星都是因他的意旨而被制服的;对于能理解的民众,此中确有许多迹象。
(他又为你们而制服)他所为你们创造于大地的各色物品,对于能记取教诲的民众,此中确有一种迹象。
我降示这部经典,只为使你对他们阐明他们所争论的(是非),并且以这部经典作为信道的民众的向导和恩惠。
真主从云中降下雨水,并借雨水使已死的大地复活;对善于听话的民众,此中确有一种迹象。
你们用椰枣和葡萄酿制醇酒和佳美的给养,对于能理解的民众,此中确有一种迹象。
然后,你从每种果实上吃一点,并驯服地遵循你的主的道路。”将有一种颜色不同,而可以治病的饮料,从它的腹中吐出来;对于能思维的民众,此中确有一种迹象。