Who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him.

If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew!

When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."

Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.

Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).

We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.

If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith);

If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.

"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"

"O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.

Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.

Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.

When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish."

The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.

If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty: to Allah do we turn our hopes!" (that would have been the right course).

It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.

See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed.

He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!"

The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.

Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe.

Without a doubt, these are the very ones who will lose most in the Hereafter!

(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin.

(They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.

We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.

Without doubt, in the Hereafter they will perish.

And the Sinful shall see the fire and apprehend that they have to fall therein: no means will they find to turn away therefrom.

"Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?"

But there is a ban on any population which We have destroyed: that they shall not return,

And those who dispense their charity with their hearts full of fear, because they will return to their Lord;-

"I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..."

他们确信自己必定见主，必定归主。

假若他们信道，而且敬畏，那末，从真主那里降下的报酬，必是更好的；假若他们知道，（必已信道）。

当塔鲁特统率军队出发的时候，他说：“真主必定以一条河试验你们，谁饮河水，谁不是我的部属；谁不尝河水，谁确是我的部属。”只用手捧一捧水的人，（不算违抗命令）。嗣後，他们除少数人外，都饮了河水。当他和信道的人已渡过河的时候，他们说：“今日我们绝无能力敌对查鲁特和他的军队。”有些将士确信将来必与真主相会，他们说：“少数的部队，赖真主的佑助，往往战胜多数的部队。”真主是与坚忍者同在的。

犹太教徒中有一群人篡改经文，他们说：“我们听而不从”，”愿你听而不闻”，“拉仪那”，这是因为巧方谩骂，诽谤正教。假若他们说：“我们既听且从”，“你听吧”，”温助尔那”，这对他们是更好的，是更正的。但真主因他们不信道而弃绝他们，故他们除少数人外都不信道。

难道你没有看见吗？自称确信降示你的经典和在你之前降示的经典的人，欲向恶魔起诉----同时他们已奉令不要信仰他----而恶魔欲使他们深入迷误中。

我派遣使者，只为要人奉真主的命令而服从他。他们自欺的时候，假若他们来见你，而且向真主求饶，使者也替他们求饶，那末，他们必发现真主是至宥的，是至慈的。

假若我命令他们说：“你们自杀或离乡吧！”他们除少数人外，都不遵命。假若他们遵行自己所受的劝戒，这对于他们必定是裨益更多的，使他们的信仰更加坚定的。

假若他们遵守《讨拉特》和《引支勒》和他们的主所降示他们的其他经典，那末，他们必得仰食头上的，俯食脚下的。他们中有一伙中和的人；他们中有许多行为恶劣的人。

你们确已孤孤单单地来见我，犹如我初次创造你们的时候一样。你们把我所赏赐你们的，抛弃在背后，你们妄称为真主的伙伴的，我不见他们同你们一道来替你们说情；你们的关系，确已断绝；你们所妄言的事，确已回避你们了。

”精灵和人类的群众啊！难道你们同族中的使者没有来对你们叙述我的迹象，并警告你们将有今日的会见吗？”他们说：“我们已招认了。”尘世的生活欺骗了他们，他将招认自己原是不信道的。

一伙人，他曾加以引导；一伙人，是该迷误的（他曾加以弃绝）。他们确已舍真主而以恶魔为保佑者，还以为自己是遵循正道的。”

假借真主的名义而造谣，或否认其迹象者，有谁比他们还不义呢？这等人将遭遇天经中为他们预定的命运，直到我的众使者来使他们死亡的时候，将对他们说：“你们从前舍真主而祈祷的（偶像），现在哪里呢？”他们将说：“他们已回避我们了。”他们将要承认自己原是不信道者。

当他们已经悔恨，而且知道自己确已迷误的时候，他们说：“如果我们的主不慈悯我们，不饶恕我们，我们一定变成亏折的人了。”

他们的捐献之所以不被接受，只是因为他们不信仰真主及其使者，他们不做礼拜则已，但做礼拜时总是懒洋洋的；他们不捐献则已，捐献时总是不情愿的。

如果他们满意真主及其使者给予他们的，并且说：“真主及其使者将以别的恩惠给予我们，我们确是祈求真主的。”那对于他们是更有益的。

先知和信士们，既知道多神教徒是火狱的居民，就不该为他们求饶，即使他们是自己的亲戚。

难道他们不知道吗？他们每年受一两次考验，但总是不改悔，也不觉悟。

真主使你们在陆上和海上旅行。当你们坐在船中，乘顺风而航行，并因风而欣喜的时候，暴风向船袭来，波涛从各处滚来，船里的人猜想自己已被包围，他们虔诚地祈祷真主，”如果你使我们脱离这次灾难，我们必定感谢你。”

今世的生活，就像是从云中降下雨水，地里的禾苗，即人和牲畜所吃的东西--就因之而繁茂起来。直到田地穿上盛装，打扮得很美丽，而农夫猜想自己可以获得丰收的时候，我的命令在黑夜或白昼降临那些田地，我使五谷只留下茬儿，彷佛新近没有种过庄稼一样。我为能思维的民众这样解释许多迹象。

你的主的判决对放肆的人们落实了。他们毕竟是不信道的。

毫无疑义，他们在后世是最亏折的。

直到众使者绝望，而且猜想自己被欺骗的时候，我的援助才来临他们，而我拯救了我所意欲的人。我所加于犯罪的人们的惩罚是不可抗拒的。

（他将使他们复活），以便他为他们阐明他们所争论的是非，并且让不信道者知道自己原是说谎的。

我的确知道，他们说过：”这只是一个凡人所传授的。”他们所倾向的那个人的语言是化外人（的语言），而这（部经典的语言）是明白的阿拉伯语。

无疑的，他们在后世正是亏折者。

罪犯们将看见火狱，必堕其中，无处逃避。

他们就是在今世生活中徒劳无功，而认为自己是手法巧妙的人。”

我所毁灭的市镇，想复返人世，那是不可能的。

有所施舍、但因为将归于主而心怀恐怖者，

今天我确已为他们的坚忍而报酬他们，他们正是成功的。