Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.

Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.

Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.

Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.

But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers.

But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers.

But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers.

But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers.

Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!"

How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!"

How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!"

How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!"

The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;

The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;

The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;

The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;

The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.

The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.

The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.

The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.

Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"

Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"

Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"

Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"

"Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."

"Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."

哀哉！他们亲手写经，然後说：“这是真主所降示的。”他们欲借此换取些微的代价。哀哉！他们亲手所写的。哀哉！他们自己所营谋的。

哀哉！他们亲手写经，然後说：“这是真主所降示的。”他们欲借此换取些微的代价。哀哉！他们亲手所写的。哀哉！他们自己所营谋的。

哀哉！他们亲手写经，然後说：“这是真主所降示的。”他们欲借此换取些微的代价。哀哉！他们亲手所写的。哀哉！他们自己所营谋的。

哀哉！他们亲手写经，然後说：“这是真主所降示的。”他们欲借此换取些微的代价。哀哉！他们亲手所写的。哀哉！他们自己所营谋的。

他们因为曾经犯罪，所以绝不希望早死。真主对於不义的人，是全知的。

他们因为曾经犯罪，所以绝不希望早死。真主对於不义的人，是全知的。

他们因为曾经犯罪，所以绝不希望早死。真主对於不义的人，是全知的。

他们因为曾经犯罪，所以绝不希望早死。真主对於不义的人，是全知的。

真主，除他外绝无应受崇拜的；他是永生不灭的，是维护万物的；瞌睡不能侵犯他，睡眠不能克服他；天地万物都是他的；不经他的许可，谁能在他那里替人说情呢？他知道他们面前的事，和他们身後的事；除他所启示的外，他们绝不能窥测他的玄妙；他的知觉，包罗天地。天地的维持，不能使他疲倦。他确是至尊的，确是至大的。

真主，除他外绝无应受崇拜的；他是永生不灭的，是维护万物的；瞌睡不能侵犯他，睡眠不能克服他；天地万物都是他的；不经他的许可，谁能在他那里替人说情呢？他知道他们面前的事，和他们身後的事；除他所启示的外，他们绝不能窥测他的玄妙；他的知觉，包罗天地。天地的维持，不能使他疲倦。他确是至尊的，确是至大的。

真主，除他外绝无应受崇拜的；他是永生不灭的，是维护万物的；瞌睡不能侵犯他，睡眠不能克服他；天地万物都是他的；不经他的许可，谁能在他那里替人说情呢？他知道他们面前的事，和他们身後的事；除他所启示的外，他们绝不能窥测他的玄妙；他的知觉，包罗天地。天地的维持，不能使他疲倦。他确是至尊的，确是至大的。

真主，除他外绝无应受崇拜的；他是永生不灭的，是维护万物的；瞌睡不能侵犯他，睡眠不能克服他；天地万物都是他的；不经他的许可，谁能在他那里替人说情呢？他知道他们面前的事，和他们身後的事；除他所启示的外，他们绝不能窥测他的玄妙；他的知觉，包罗天地。天地的维持，不能使他疲倦。他确是至尊的，确是至大的。

因为曾经犯了罪而遭遇灾难，然后， 他们会来见你而指真主发誓说：“我们只图亲善与和解。”在那时，你将怎么办呢？

因为曾经犯了罪而遭遇灾难，然后， 他们会来见你而指真主发誓说：“我们只图亲善与和解。”在那时，你将怎么办呢？

因为曾经犯了罪而遭遇灾难，然后， 他们会来见你而指真主发誓说：“我们只图亲善与和解。”在那时，你将怎么办呢？

因为曾经犯了罪而遭遇灾难，然后， 他们会来见你而指真主发誓说：“我们只图亲善与和解。”在那时，你将怎么办呢？

敌对真主和使者，而且扰乱地方的人，他们的报酬，只是处以死刑，或钉死在十字架上，或把手脚交互著割去，或驱逐出境。这是他们在今世所受的凌辱；他们在后世，将受重大的刑罚。

敌对真主和使者，而且扰乱地方的人，他们的报酬，只是处以死刑，或钉死在十字架上，或把手脚交互著割去，或驱逐出境。这是他们在今世所受的凌辱；他们在后世，将受重大的刑罚。

敌对真主和使者，而且扰乱地方的人，他们的报酬，只是处以死刑，或钉死在十字架上，或把手脚交互著割去，或驱逐出境。这是他们在今世所受的凌辱；他们在后世，将受重大的刑罚。

敌对真主和使者，而且扰乱地方的人，他们的报酬，只是处以死刑，或钉死在十字架上，或把手脚交互著割去，或驱逐出境。这是他们在今世所受的凌辱；他们在后世，将受重大的刑罚。

犹太教徒说：“真主的手是被拘束的。”但愿他们的手被拘束，但愿他们因为自己所说的恶言而被弃绝!其实，他的两只手是展开的；他要怎样费用，就怎样费用。从你的主降示你的经典，必定要使他们多数的人更加横暴，更加不信道。我将仇视和怨恨，投在他们之间，直到复活日。每逢他们点燃战火的时候，真主就扑灭它。他们在地方上肆意作恶。真主不喜爱作恶的人。

犹太教徒说：“真主的手是被拘束的。”但愿他们的手被拘束，但愿他们因为自己所说的恶言而被弃绝!其实，他的两只手是展开的；他要怎样费用，就怎样费用。从你的主降示你的经典，必定要使他们多数的人更加横暴，更加不信道。我将仇视和怨恨，投在他们之间，直到复活日。每逢他们点燃战火的时候，真主就扑灭它。他们在地方上肆意作恶。真主不喜爱作恶的人。

犹太教徒说：“真主的手是被拘束的。”但愿他们的手被拘束，但愿他们因为自己所说的恶言而被弃绝!其实，他的两只手是展开的；他要怎样费用，就怎样费用。从你的主降示你的经典，必定要使他们多数的人更加横暴，更加不信道。我将仇视和怨恨，投在他们之间，直到复活日。每逢他们点燃战火的时候，真主就扑灭它。他们在地方上肆意作恶。真主不喜爱作恶的人。

犹太教徒说：“真主的手是被拘束的。”但愿他们的手被拘束，但愿他们因为自己所说的恶言而被弃绝!其实，他的两只手是展开的；他要怎样费用，就怎样费用。从你的主降示你的经典，必定要使他们多数的人更加横暴，更加不信道。我将仇视和怨恨，投在他们之间，直到复活日。每逢他们点燃战火的时候，真主就扑灭它。他们在地方上肆意作恶。真主不喜爱作恶的人。

假借真主的名义而造谣的，自称奉到启示，其实，没有奉到任何启示的人，或妄言要像真主那样降示天经的人，这等人谁比他们还不义呢？不义的人正在临死的苦痛中，众天神伸著手说：“你们拿出你们的灵魂吧！今天你们要受辱刑的报酬，因为你们假借真主的名义而造谣，并藐视他的迹象。”那时，假若你看见他们的情状，……。

假借真主的名义而造谣的，自称奉到启示，其实，没有奉到任何启示的人，或妄言要像真主那样降示天经的人，这等人谁比他们还不义呢？不义的人正在临死的苦痛中，众天神伸著手说：“你们拿出你们的灵魂吧！今天你们要受辱刑的报酬，因为你们假借真主的名义而造谣，并藐视他的迹象。”那时，假若你看见他们的情状，……。

假借真主的名义而造谣的，自称奉到启示，其实，没有奉到任何启示的人，或妄言要像真主那样降示天经的人，这等人谁比他们还不义呢？不义的人正在临死的苦痛中，众天神伸著手说：“你们拿出你们的灵魂吧！今天你们要受辱刑的报酬，因为你们假借真主的名义而造谣，并藐视他的迹象。”那时，假若你看见他们的情状，……。

假借真主的名义而造谣的，自称奉到启示，其实，没有奉到任何启示的人，或妄言要像真主那样降示天经的人，这等人谁比他们还不义呢？不义的人正在临死的苦痛中，众天神伸著手说：“你们拿出你们的灵魂吧！今天你们要受辱刑的报酬，因为你们假借真主的名义而造谣，并藐视他的迹象。”那时，假若你看见他们的情状，……。

然后，我必定从他们的前后左右进攻他们。你不致于发现他们大半是感谢的。”

然后，我必定从他们的前后左右进攻他们。你不致于发现他们大半是感谢的。”