eng: chi:
A C E
word analysis: arabic = جاؤوك    transliteral = jaa'uu-ka  
root=jy'   ?    *    ** 
     base = jaa'uu   analysis = jy'+Verb+Stem1+Perf+Act+3P+Pl+Masc+Pron+Dependent+2P+Sg+Masc
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So how
when
befalls them
disaster
for what
sent forth
their hands
then
they come to you
swearing
by Allah,
`Not
we intended
except
and reconciliation.`
And not We sent
any Messenger
except
to be obeyed
by the permission of Allah
And if
[that] they,
when
they wronged
themselves,
(had) come to you
and asked forgiveness
(of) Allah,
and asked forgiveness
for them
the Messenger,
surely they would have found
Oft-Forgiving,
Most-Merciful.
Listeners
to [the] falsehood,
devourers
of the forbidden.
So if
they come to you
then judge
between them
turn away
from them.
And if
you turn away
from them,
then never will
they harm you
(in) anything.
And if
you judge,
then judge
between them
with [the] justice.
Indeed,
loves
the ones who are just.
And among them
(are those) who
to you,
but We have placed
over
their hearts
coverings
lest
they understand it,
and in
their ears
deafness.
And if
they see
every
sign
they will not believe
in it.
Until,
when
they come to you
and argue with you
those who
disbelieved,
`This (is) not
(the) tales
(of) the former peoples.`
Do not
you see
[to]
those who
were forbidden
from
secret counsels,
then
they return
to what
they were forbidden
from [it],
and they hold secret counsels
and aggression
and disobedience
(to) the Messenger?
And when
they come to you,
they greet you
with what
not
greets you
therewith
Allah,
and they say
among
themselves,
`Why (does) not
Allah punish us
for what
we say?`
Sufficient (for) them
(is) Hell,
they will burn in it
and worst is
the destination.
How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!"
We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.
(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."
Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!
因为曾经犯了罪而遭遇灾难,然后, 他们会来见你而指真主发誓说:“我们只图亲善与和解。”在那时,你将怎么办呢?
我派遣使者,只为要人奉真主的命令而服从他。他们自欺的时候,假若他们来见你,而且向真主求饶,使者也替他们求饶,那末,他们必发现真主是至宥的,是至慈的。
(他们)是为造谣而倾听(你的言论)的,是吞食贿赂的。当他们来访问你的时候,你可以给他们判决,或拒绝他们。如果你拒绝他们,他们绝不能伤害你一丝毫。如果你给他们判决,你当秉公判决。真主确是喜爱公道者的。
他们中有倾听你的,我在他们的心上加蒙蔽,以免他们了解《古兰经》。又在他们的耳中造重听。他们即使看见-切迹象,他们也不会确信。等到他们来和你辩论的时候,不信道的人说:“这只是古人的神话。”
难道你没有看见不许密谈而违禁密谈的人吗?他们密谈的,是关於罪恶、侵害和违抗使者的事。他们来见你的时侯,用真主所未用的祝辞祝贺你,他们自言自语地说:“真主何不因我们所说的话而惩罚我们呢!”火狱是能使他们满足的!他们将入其中,那归宿真恶劣!