eng: chi:
A C E
word analysis: arabic = تر    transliteral = tara  
root=r'y   ?    *    ** 
     base = tara   analysis = r'y+Verb+Stem1+Imp+Act+2P+Sg+Masc+NonEnergicus+Jussive
     base = tara   analysis = r'y+Verb+Stem1+Imp+Act+3P+Sg+Fem+NonEnergicus+Jussive
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Did you not see
[to]
those who
went out
from
their homes
and they
(were in) thousands
(in) fear
(of) [the] death?
The said
to them
Allah,
then
He restored them to life.
Indeed,
(is) surely Possessor of bounty
[the] mankind
[and] but
(of) the people
(are) not grateful.
Did you not see
[to]
those who
went out
from
their homes
and they
(were in) thousands
(in) fear
(of) [the] death?
The said
to them
Allah,
then
He restored them to life.
Indeed,
(is) surely Possessor of bounty
[the] mankind
[and] but
(of) the people
(are) not grateful.
Did you not see
[towards]
the chiefs
the Children
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
the way
of Allah?'
He said,
'Would
you perhaps -
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
Did you not see
[towards]
the chiefs
the Children
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
the way
of Allah?'
He said,
'Would
you perhaps -
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
Did not
you see
[towards]
the one who
argued
(with) Ibrahim
concerning
his Lord,
because
Allah gave him
the kingdom?
When
Ibrahim said,
'My Lord
(is) the One Who
grants life
and causes death.'
He said,
give life
and cause death.'
Said
'[Then] indeed
brings up
from
the East,
so you bring
from
the West'.
So became dumbfounded
the one who
disbelieved,
and Allah
(does) not
the people
(who are) [the] wrongdoers.
Did not
you see
[towards]
the one who
argued
(with) Ibrahim
concerning
his Lord,
because
Allah gave him
the kingdom?
When
Ibrahim said,
'My Lord
(is) the One Who
grants life
and causes death.'
He said,
give life
and cause death.'
Said
'[Then] indeed
brings up
from
the East,
so you bring
from
the West'.
So became dumbfounded
the one who
disbelieved,
and Allah
(does) not
the people
(who are) [the] wrongdoers.
Have you not seen
[to]
those who
were given
a portion
the Scripture?
They are invited
the Book
(of) Allah
that (it should) arbitrate
between them,
then
turns away
a party
of them
and they (are)
those who are averse.
Have you not seen
[to]
those who
were given
a portion
the Scripture?
They are invited
the Book
(of) Allah
that (it should) arbitrate
between them,
then
turns away
a party
of them
and they (are)
those who are averse.
Did not
you see,
[towards]
those who
were given
a portion
the Book,
purchasing
[the] error
and wishing
that
you stray
(from) the way?
Did not
you see,
[towards]
those who
were given
a portion
the Book,
purchasing
[the] error
and wishing
that
you stray
(from) the way?
Do not
you see
[towards]
those who
claim purity
(for) themselves?
Nay,
(it is) Allah,
He purifies
whom
He wills
and not
they will be wronged
(even as much as) a hair on a date seed.
Do not
you see
[towards]
those who
claim purity
(for) themselves?
Nay,
(it is) Allah,
He purifies
whom
He wills
and not
they will be wronged
(even as much as) a hair on a date seed.
Do not
you see
[towards]
those who
were given
a portion
the Book?
They believe
in the superstition
and the false deities,
and they say
for those who
disbelieve[d]
(are) better guided
than
those who
believe[d]
(as to the) way.
Do not
you see
[towards]
those who
were given
a portion
the Book?
They believe
in the superstition
and the false deities,
and they say
for those who
disbelieve[d]
(are) better guided
than
those who
believe[d]
(as to the) way.
Do you not see
[towards]
those who
that they
believe
in what
(is) revealed
to you
and what
was revealed
before you?
They wish
go for judgement
the false deities
and surely
they were ordered
[with] it.
And the Shaitaan wishes
misleads them
astray -
far away.
Do you not see
[towards]
those who
that they
believe
in what
(is) revealed
to you
and what
was revealed
before you?
They wish
go for judgement
the false deities
and surely
they were ordered
[with] it.
And the Shaitaan wishes
misleads them
astray -
far away.
Have you not seen
[towards]
those who
(when) it was said
to them,
`Restrain
your hands
and establish
the prayer
and give
the zakah?`
Then when
was ordained
on them
the fighting,
then
a group
of them
[they] fear
the people
as (they) fear
more intense
and they said,
`Our Lord
why
have You ordained
upon us
[the] fighting?
Why not
You postpone (it for) us
a near term.`
Say,
`Enjoyment
(of) the world
(is) little
and the Hereafter
(is) better
for whoever
fears (Allah)
and not
you will be wronged
(even as much as) a hair on a date seed.
Have you not seen
[towards]
those who
(when) it was said
to them,
`Restrain
your hands
and establish
the prayer
and give
the zakah?`
Then when
was ordained
on them
the fighting,
then
a group
of them
[they] fear
the people
as (they) fear
more intense
and they said,
`Our Lord
why
have You ordained
upon us
[the] fighting?
Why not
You postpone (it for) us
a near term.`
Say,
`Enjoyment
(of) the world
(is) little
and the Hereafter
(is) better
for whoever
fears (Allah)
and not
you will be wronged
(even as much as) a hair on a date seed.
Do not
you see,
that
created
the heavens
and the earth
in truth?
He wills,
He can remove you
and bring
a creation
Do not
you see,
that
created
the heavens
and the earth
in truth?
He wills,
He can remove you
and bring
a creation
Do not
you see
Allah sets forth
the example,
a word
(is) like a tree
its root
(is) firm
and its branches
(are) in
the sky?
Do not
you see
Allah sets forth
the example,
a word
(is) like a tree
its root
(is) firm
and its branches
(are) in
the sky?
Have not
you seen
[to]
those who
(have) changed
(the) Favor
(of) Allah
(for) disbelief
and they led
their people
(to the) house
(of) destruction?
Have not
you seen
[to]
those who
(have) changed
(the) Favor
(of) Allah
(for) disbelief
and they led
their people
(to the) house
(of) destruction?
Do not
you see,
that We
[We] have sent
upon
the disbelievers,
inciting them
(with) incitement.
Do not
you see,
that We
[We] have sent
upon
the disbelievers,
inciting them
(with) incitement.
Do not
you see
that
Allah -
prostrates
to Him
whoever
(is) in
the heavens
and whoever
(is) in
the earth,
and the sun
and the moon
and the stars
and the mountains,
and the trees
and the moving creaturs
and many
the people?
But many -
(is) justly due
on him
the punishment.
And whoever
Allah humilitates
then not
for him
any
bestower of honor.
Indeed,
what
He Wills.
Do not
you see
that
Allah -
prostrates
to Him
whoever
(is) in
the heavens
and whoever
(is) in
the earth,
and the sun
and the moon
and the stars
and the mountains,
and the trees
and the moving creaturs
and many
the people?
But many -
(is) justly due
on him
the punishment.
And whoever
Allah humilitates
then not
for him
any
bestower of honor.
Indeed,
what
He Wills.
Do not
you see,
that
sends down
from
water
then becomes
the earth
Indeed,
(is) surely Subtle,
All-Aware.
Do not
you see,
that
sends down
from
water
then becomes
the earth
Indeed,
(is) surely Subtle,
All-Aware.
Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.
Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.
Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.
Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.
Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.
Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!
Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!
Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?
Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?
Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills.
Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills.
Seest thou not that Allah sends down rain from the sky, and forthwith the earth becomes clothed with green? for Allah is He Who understands the finest mysteries, and is well-acquainted (with them).
Seest thou not that Allah sends down rain from the sky, and forthwith the earth becomes clothed with green? for Allah is He Who understands the finest mysteries, and is well-acquainted (with them).
你没有知道,那为怕死而整千整万的从自己家里逃亡出去的人吗?真主曾对他们说:“你们死亡吧。”嗣後,又使他们复活。真主对於世人确是有恩惠的,但世人大半不感谢。
你没有知道,那为怕死而整千整万的从自己家里逃亡出去的人吗?真主曾对他们说:“你们死亡吧。”嗣後,又使他们复活。真主对於世人确是有恩惠的,但世人大半不感谢。
你不知道穆萨死後以色列人中的领袖吗?当时他们对一个同族的先知说:“请你替我们立一个国王,我们就为主道而战斗。”他说:“如果战斗成为你们的定制,你们会不战斗吗?”他们说:“我们已被敌人逐出故乡,父子离散,我们怎能不为主道而战斗呢?”战斗已成为他们的定制的时候,他们除少数人外,都违背命令了。真主是全知不义的人的。
你不知道穆萨死後以色列人中的领袖吗?当时他们对一个同族的先知说:“请你替我们立一个国王,我们就为主道而战斗。”他说:“如果战斗成为你们的定制,你们会不战斗吗?”他们说:“我们已被敌人逐出故乡,父子离散,我们怎能不为主道而战斗呢?”战斗已成为他们的定制的时候,他们除少数人外,都违背命令了。真主是全知不义的人的。
难道你没有看见那个人吗?真主把国权赏赐他,故他与易卜拉欣争论他的主。当时,易卜拉欣说:“我的主能使死者生,能使生者死。”他说:“我也能使死者生,能使生者死。”易卜拉欣说:“真主的确能使太阳从东方升起,你使它从西方升起吧。”那个不信道的人,就哑口无言了。真主不引导不义的民众。
难道你没有看见那个人吗?真主把国权赏赐他,故他与易卜拉欣争论他的主。当时,易卜拉欣说:“我的主能使死者生,能使生者死。”他说:“我也能使死者生,能使生者死。”易卜拉欣说:“真主的确能使太阳从东方升起,你使它从西方升起吧。”那个不信道的人,就哑口无言了。真主不引导不义的民众。
难道你没有看见曾受一部分天经的人吗?别人召他们去依据真主的经典而判决争执时,他们中有一部分人不愿接受他的判决,他们是常常反对真理的。
难道你没有看见曾受一部分天经的人吗?别人召他们去依据真主的经典而判决争执时,他们中有一部分人不愿接受他的判决,他们是常常反对真理的。
你没有看见吗?曾受天经的人以正道换取迷误,而且希望你们迷失正道。
你没有看见吗?曾受天经的人以正道换取迷误,而且希望你们迷失正道。
难道你没有看见自称清白的人吗?不然,真主使他所意欲的人清白,他们不受一丝毫的亏枉。
难道你没有看见自称清白的人吗?不然,真主使他所意欲的人清白,他们不受一丝毫的亏枉。
难道你没有看见吗?曾受一部分天经的人,确信偶像和恶魔。他们指着不信道的人说:“这等人的道路,比信道者的道路还要正当些。”
难道你没有看见吗?曾受一部分天经的人,确信偶像和恶魔。他们指着不信道的人说:“这等人的道路,比信道者的道路还要正当些。”
难道你没有看见吗?自称确信降示你的经典和在你之前降示的经典的人,欲向恶魔起诉----同时他们已奉令不要信仰他----而恶魔欲使他们深入迷误中。
难道你没有看见吗?自称确信降示你的经典和在你之前降示的经典的人,欲向恶魔起诉----同时他们已奉令不要信仰他----而恶魔欲使他们深入迷误中。
难道你没有看见吗?有人曾对他们说:“你们当制止自己的武力,当谨守拜功,当完纳天课。”当真主以抗战为他们的定制的时候,他们中有一部分人畏惧敌人,犹如畏惧真主,乃至更加畏惧。他们说:“我们的主啊!你为什么以抗战为我们的定制呢?你为什么不让我们延迟到一个临近的日期呢?”你说:“今世的享受,是些微的;后世的报酬,对于敬畏者,是更好的。你们不受一丝毫的亏枉。”
难道你没有看见吗?有人曾对他们说:“你们当制止自己的武力,当谨守拜功,当完纳天课。”当真主以抗战为他们的定制的时候,他们中有一部分人畏惧敌人,犹如畏惧真主,乃至更加畏惧。他们说:“我们的主啊!你为什么以抗战为我们的定制呢?你为什么不让我们延迟到一个临近的日期呢?”你说:“今世的享受,是些微的;后世的报酬,对于敬畏者,是更好的。你们不受一丝毫的亏枉。”
难道你没有看见真主已本真理而创造天地吗?如果他意欲,他就消灭你们,而创造新人。
难道你没有看见真主已本真理而创造天地吗?如果他意欲,他就消灭你们,而创造新人。
难道你不知道真主有过这样一个比喻吗?一句良言,好比一棵优良的树,其根柢是深固的,其枝条高耸入云,
难道你不知道真主有过这样一个比喻吗?一句良言,好比一棵优良的树,其根柢是深固的,其枝条高耸入云,
难道你没有看见那等人吗?他们对真主忘恩负义,并使自己的宗族陷于灭亡之境--
难道你没有看见那等人吗?他们对真主忘恩负义,并使自己的宗族陷于灭亡之境--
你还不知道吗?我把恶魔们放出去诱惑不信道者,
你还不知道吗?我把恶魔们放出去诱惑不信道者,
你难道不知道吗?在天上的和在地上的,与日月群星,山岳树木,牲畜和许多人,都服从真主,有许多人当受刑罚。真主凌辱谁,谁不受人尊敬。真主确是为所欲为的。(此处叩头!)※
你难道不知道吗?在天上的和在地上的,与日月群星,山岳树木,牲畜和许多人,都服从真主,有许多人当受刑罚。真主凌辱谁,谁不受人尊敬。真主确是为所欲为的。(此处叩头!)※
难道你不知道吗?真主从云中降下雨水,地面就变成苍翠的。 真主确是仁爱的,确是彻知的。
难道你不知道吗?真主从云中降下雨水,地面就变成苍翠的。 真主确是仁爱的,确是彻知的。