So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand.

Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.

Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.

Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided."

Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper.

It is He Who giveth life and who taketh it, and to Him shall ye all be brought back.

This is so, because Allah is the Reality: it is He Who gives life to the dead, and it is He Who has power over all things.

It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand?

Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things.

It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is.

What! Have they taken (for worship) protectors besides Him? But it is Allah,- He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things,

There is no god but He: It is He Who gives life and gives death,- The Lord and Cherisher to you and your earliest ancestors.

To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things.

故我说：“你们用它的一部分打他吧！”真主如此使死者复活，并以他的迹象昭示你们，以便你们了解。

难道你没有看见那个人吗？真主把国权赏赐他，故他与易卜拉欣争论他的主。当时，易卜拉欣说：“我的主能使死者生，能使生者死。”他说：“我也能使死者生，能使生者死。”易卜拉欣说：“真主的确能使太阳从东方升起，你使它从西方升起吧。”那个不信道的人，就哑口无言了。真主不引导不义的民众。

难道你没有看见那个人吗？他经过一个荒凉的颓废的城市，他说：“真主怎样使这个已死的城市复活呢？”故真主使他在死亡的状态下逗留了一百年，然後使他复活。他说：“你逗留了多久？”他说：“我逗留了一日，或不到一日。”他说：“不然，你已逗留了一百年。你看你的饮食，没有腐败。你看你的驴子。我要以你为世人的迹象。你看这些骸骨，我怎样配合他，怎样以肉套在它的上面。”当他明白这件事的时候，他说：“我知道真主对於万事是全能的。”

信道的人们啊！你们不要象不信道的人一样；当他们的同胞出门病故，或阵亡前线的时候，他们说：“假若他们同我们坐在家里，那么，他们不致病故或阵亡。”（你们不要象他们那样说）以便真主以此为他们心里（所独有）的悔恨。真主能使死人复活，能使活人死亡。真主是明察他们的行为的。

你说：“众人啊！我确是真主的使者，他派我来教化你们全体；天地的主权只是真主的，除他之外，绝无应受崇拜的。他能使死者生，能使生者死，故你们应当信仰真主和他的使者，那个使者是信仰真主及其言辞的，但不识字的先知--你们应当顺从他，以便你们遵循正道。”

真主确有天地间的统治权，他能使死者生，能使生者死，除真主外，你们绝无任何保护者，也无任何援助者。

他能使死者生，能使生者死；你们只被召归于他。

这是因为真主是真宰，他能使死者复生，他对于万事是全能的。

他使死物生，使生物死，昼夜的更迭由他主持。难道你们不了解吗？

你看真主的恩惠的效果吧！他怎样使已死的大地复活，那确是能起死回生的。他对于万事是全能的。

他能使人生，能使人死。当他判决一件事的时候，他只对那件事说”有”，它就有了。

他们怎么舍他而择取保护者呢？真主才是保护者，他能使死者复活，他对于万事是全能的。

除他外，绝无应受崇拜的。他能使死者生，能使生者死，他是你们的主，也是你们祖先的主。

天地的国权，归他所有；他能使人生，能使人死；他对于万事，是全能的。