Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.

O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.

How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.

If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.

O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.

O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.

That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:

Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.

And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).

When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."

Do ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in Allah and the Last Day, and strive with might and main in the cause of Allah? They are not comparable in the sight of Allah: and Allah guides not those who do wrong.

Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious.

Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith.

Whether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, Allah will not forgive them: because they have rejected Allah and His Messenger: and Allah guideth not those who are perversely rebellious.

Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.

Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin!

This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.

Behold, thy Lord called Moses: "Go to the people of iniquity,-

But if they hearken not to thee, know that they only follow their own lusts: and who is more astray than one who follow his own lusts, devoid of guidance from Allah? for Allah guides not people given to wrong-doing.

Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."

"Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin!

And remember, Moses said to his people: "O my people! why do ye vex and insult me, though ye know that I am the messenger of Allah (sent) to you?" Then when they went wrong, Allah let their hearts go wrong. For Allah guides not those who are rebellious transgressors.

Who doth greater wrong than one who invents falsehood against Allah, even as he is being invited to Islam? And Allah guides not those who do wrong.

The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong.

It is equal to them whether thou pray for their forgiveness or not. Allah will not forgive them. Truly Allah guides not rebellious transgressors.

He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down!

难道你没有看见那个人吗？真主把国权赏赐他，故他与易卜拉欣争论他的主。当时，易卜拉欣说：“我的主能使死者生，能使生者死。”他说：“我也能使死者生，能使生者死。”易卜拉欣说：“真主的确能使太阳从东方升起，你使它从西方升起吧。”那个不信道的人，就哑口无言了。真主不引导不义的民众。

信道的人们啊！你们不要责备受施的人和损害他，而使你们的施舍变为无效，犹如为沽名而施舍财产，并不信真主和後世的人一样。他譬如一个光滑的石头，上面铺著一层浮土，一阵大雨过後，使它变得又硬又滑。他们不能获得他们所施舍的任何报酬。真主是不引导不信道的民众的。

既表示信道，又作证使者的真实，且眼见明证的降临，然后表示不信，这样的民众，真主怎么能引导他们呢？真主是不引导不义的民众的。

如果你们遭受创伤，那末，敌人确已遭受同样的创伤了。我使气运周流于世人之间，以便真主甄别信道的人，而以你们为见证--真主不喜爱不义的人。

信道的人们啊!你们不要以犹太教徒和基督教徒为盟友。他们各为其同教的盟友。你们中谁以他们为盟友，谁是他们的同教。真主必定不引导不义的民众。

使者啊!你当传达你的主所降示你的全部经典。如果你不这样做，那末，你就是没有传达他的使命。真主将保佑你免遭众人的杀害。真主必定不引导不信道的民众。

这种规定，更能使证人据实作证，或畏惧发誓之后誓言遭到拒绝。你们当敬畏真主，当听从命令。真主是不引导犯罪的民众的。

两只骆驼和两只黄牛。你说：“真主只以两只公的为禁物呢？还是只以两只母的为禁物呢？还是只以两只母的所孕育的为禁物呢？难道真主以此嘱咐你们的时候，你们会作见证吗？假借真主的名义而造谣，以致无知地使人迷误的人，有谁比他还不义呢？真主必定不引导不义的民众。”

我使被欺负的民众，继承了我曾降福其中的土地的四境。以色列的后裔，能忍受虐待，故你的主对他们的最佳诺言已完全实现了；我毁灭了法老和他的百姓所构造的，和他们所建筑的。

当穆萨愤怒而又悲伤地去见他的宗族的时候，他说：“我不在的时候，你们替我做的事真恶劣！难道你们不能静候你们主的命令吗？”他扔了法版，揪住他哥哥的头发，把他拉到身边。他说：“胞弟啊！宗族们确已欺负我，他们几乎杀害了我，你不要使我的仇敌称快，不要把我当作不义者。”

供给朝觐者以饮料，并管理禁寺的人，与确信真主和末日，并为真主而奋斗的人，你们以为他俩是一样的吗？在真主看来，彼此不是相等的。真主是不引导不义的民众的。

你说：“如果你们以为自己的父亲、儿子、兄弟、妻子、亲戚，以及你们得来的财产，生怕滞销的生意，和心爱的住宅，比真主及其使者和为真主而奋斗更为可爱，那你们就等待著，直到真主执行他的命令吧。真主是不引导放肆的民众的。”

展缓禁月，适足以增加迷信，不信道的人们，因此而迷误。他们今年犯禁，明年守禁，以便符合真主所禁的月数，而犯了真主所禁的月份；他们为自己的恶行所迷惑。真主是不引导不信道的民众的。

你可以替他们求饶，也可以不替他们求饶。即使你替他们求饶七十次，真主也不会饶恕他们。因为他们不信真主及其使者。真主是不引导放肆的民众的。

以敬畏真主并祈求其喜悦为地基者更好呢？还是以倾颓的悬崖的边缘为地基，因而随著坠入火狱者更好呢？真主不引导不义的民众。

在你们之前曾有许多世代，他们族中的使者既昭示了他们许多明证，而他们仍行不义，不肯信道，我就毁灭了他们，我这样报应犯罪的民众。

这是因为他们宁爱今世生活而不爱后世，也因为真主不引导不信道的民众。

当日，你的主召唤穆萨（说）：”你去教化那不义的民众。

如果他们不答应你，那末，你应当知道他们只是顺从自己的私欲。舍真主所启示的正道，而顺从自己的私欲者，有谁比他更迷误呢？真主必定不引导不义的民众。

你说：“你们告诉我吧！如果《古兰经》是从真主那里降示的，而你们不信它--以色列后裔中的一个见证者，已作证其相似而信奉之，你们却不屑信奉--那末，谁比你们更迷误呢？真主必定不引导不义的民众。”

它奉它的主的命令而毁灭一切。一旦之间，不见他们，只见他们的房屋。我要如此报酬犯罪的民众。

当时，穆萨曾对他的宗族说：“我的宗族啊！你们既知道我是真主派来教化你们的使者，你们为什麽诽谤我呢？”当他们背离正道的时候，真主使他们的心背离真理；真主是不引导悖逆的民众的。

别人劝他入伊斯兰，他却假借真主的名义而造谣；这样的人，谁比他还不义呢？真主不引导不义的民众的。

奉命遵守《讨拉特》而不遵守者，譬如驮经的驴子。否认真主的迹象的民众的譬喻，真恶劣！真主是不引导不义的民众的。

你为他们求饯与否，这在他们，是一样的。真主绝不赦宥他们，真主必定不引导悖逆的民众。

真主曾使暴风对著他们连刮了七夜八昼，你看阿德人倒仆在地上，好像空心的海枣树干一样。