eng: chi:
A C E
word analysis: arabic = قال    transliteral = qaala  
root=qwl   ?    *    ** 
     base = qaala   analysis = qwl+Verb+Stem1+Perf+Act+3P+Sg+Masc
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And when
said
your Lord
to the angels,
`Indeed, I (am)
going to place
the earth
a vicegerent`
they said,
`Will You place
(one) who
will spread corruption
and will shed
[the] blood[s],
while we
[we] glorify (You)
with Your praises
and we sanctify
[to] You?`
He said,
`Indeed, I
[I] know
what
you (do) not know.`
And when
said
your Lord
to the angels,
`Indeed, I (am)
going to place
the earth
a vicegerent`
they said,
`Will You place
(one) who
will spread corruption
and will shed
[the] blood[s],
while we
[we] glorify (You)
with Your praises
and we sanctify
[to] You?`
He said,
`Indeed, I
[I] know
what
you (do) not know.`
He said,
`O Adam!
Inform them
of their names.`
And when
he had informed them
of their names,
He said,
`Did not
I say
to you,
Indeed, I
[I] know
(the) unseen
(of) the heavens
and the earth,
and I know
what
you reveal
and what
you [were]
concealing.`
He said,
`O Adam!
Inform them
of their names.`
And when
he had informed them
of their names,
He said,
`Did not
I say
to you,
Indeed, I
[I] know
(the) unseen
(of) the heavens
and the earth,
and I know
what
you reveal
and what
you [were]
concealing.`
And when
said
to his people,
'O my people!
Indeed you
[you] have wronged
yourselves
by your taking
the calf.
So turn in repentance
the Creator,
yourselves.
(is) better
for you
with
your Creator.`
Then He turned
towards you.
Indeed He!
(is) the Oft-returning,
the Most Merciful.
And when
you said,
'O Musa!
Never will
we endure
[on]
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
the earth,
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
That (was)
because they
used to
disbelieve
in the Signs
of Allah
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
And when
Musa said
to his people,
'Indeed, Allah
commands you
that
you slaughter
a cow.'
They said,
'Do you take us
(in) ridicule.'
He said,
'I seek refuge
in Allah
that
among
the ignorant.'
And when
Musa said
to his people,
'Indeed, Allah
commands you
that
you slaughter
a cow.'
They said,
'Do you take us
(in) ridicule.'
He said,
'I seek refuge
in Allah
that
among
the ignorant.'
They said,
'Pray
for us
(to) your Lord
to make clear
to us
what
it (is).'
He said,
'Indeed, He
'[Indeed] it
(is) a cow
not
and not
young,
middle aged
between
that,'
what
you are commanded.'
They said,
'Pray
for us
(to) your Lord
to make clear
to us
what
(is) its color.'
He said,
'Indeed, He
'[Indeed] it is
yellow,
bright
(in) its color,
pleasing
(to) those who see (it).'
He said,
'Indeed, He
'[Indeed] it
(is) a cow
not
trained
to plough
the earth,
and not
the field;
blemish
in it.'
They said,
you have come
with the truth.'
so they slaughtered it,
and not
they were near
(to) doing (it).
And said
the Jews,
the Christians
(are) on
anything,'
and said
the Christians,
the Jews
(are) on
anything,'
although they
the Book.
Like that
said
those who
(do) not
similar
their saying.
[So] Allah
will judge
between them
(on) the Day
of Resurrection
in what
they were
[in it]
differing.
And said
those who
(do) not
'Why not
Allah speaks to us
comes to us
a sign?'
Like that
said
before them
similar
their saying.
Became alike
their hearts.
Indeed,
We have made clear
the signs
for people
(who) firmly believe.
And when
his Lord
with words
and he fulfilled them,
He said,
'Indeed I
will [be the One to] make you
for the mankind
a leader.'
He said,
'And from
my offsprings?'
He said,
'(Does) not
My Covenant
(to) the wrongdoers.'
And when
his Lord
with words
and he fulfilled them,
He said,
'Indeed I
will [be the One to] make you
for the mankind
a leader.'
He said,
'And from
my offsprings?'
He said,
'(Does) not
My Covenant
(to) the wrongdoers.'
And when
his Lord
with words
and he fulfilled them,
He said,
'Indeed I
will [be the One to] make you
for the mankind
a leader.'
He said,
'And from
my offsprings?'
He said,
'(Does) not
My Covenant
(to) the wrongdoers.'
And when
said
'My Lord
this
a city
secure
and provided
its people
with
(to) whoever
believed
from them
in Allah
and the Day
the Last,'
He said,
'And whoever
disbelieved,
[then] I will grant him enjoyment
a little;
then
I will force him
the punishment
of the Fire,
and evil
(is) the destination.
And when
said
'My Lord
this
a city
secure
and provided
its people
with
(to) whoever
believed
from them
in Allah
and the Day
the Last,'
He said,
'And whoever
disbelieved,
[then] I will grant him enjoyment
a little;
then
I will force him
the punishment
of the Fire,
and evil
(is) the destination.
When
said
to him
his Lord
'Submit (yourself),'
he said,
'I (have) submitted (myself)
to the Lord
of the worlds.'
When
said
to him
his Lord
'Submit (yourself),'
he said,
'I (have) submitted (myself)
to the Lord
of the worlds.'
were you
witnesses
when
came to
[the] death,
when
he said
'What
will you worship
after me?'
They said,
'We will worship
you God
and (the) God
(of) your forefathers,
and Ishaq-
And we
to Him
(are) submissive.'
Did you not see
[towards]
the chiefs
the Children
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
the way
of Allah?'
He said,
'Would
you perhaps -
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
And said
to them
their Prophet,
'Indeed,
(has) surely
raised
for you
(as) a king.'
They said,
How can be
for him
the kingship
over us,
while we
(are) more entitled
to kingship
than him,
and he has not been given
abundance
[the] wealth?'
He said,
'Indeed,
has chosen him
over you
and increased him
abundantly
[the] knowledge
and [the] physique.
and Allah
His kingdom
(to) whom
He wills.
And Allah
(is) All-Encompassing.
All-Knowing.'
Then when
set out
with the forces
he said,
'Indeed,
will test you
with a river.
So whoever
drinks
from it
then (he is) not
from me,
and whoever
(does) not
taste it
then indeed, he
(is) from me
except
whoever
(in) the hollow
(of) his hand.'
Then they drank
from it
except
of them.
Then when
he crossed it
and those who
believed
with him,
they said,
'No
strength
for us
against Jalut
and his troops.'
said
those who
were certain
that they
(would) meet
Allah,
'How many
a small company
overcame
a large company
with the permission
of Allah.
And Allah
(is) with
the patient ones.'
Then when
set out
with the forces
he said,
'Indeed,
will test you
with a river.
So whoever
drinks
from it
then (he is) not
from me,
and whoever
(does) not
taste it
then indeed, he
(is) from me
except
whoever
(in) the hollow
(of) his hand.'
Then they drank
from it
except
of them.
Then when
he crossed it
and those who
believed
with him,
they said,
'No
strength
for us
against Jalut
and his troops.'
said
those who
were certain
that they
(would) meet
Allah,
'How many
a small company
overcame
a large company
with the permission
of Allah.
And Allah
(is) with
the patient ones.'
Did not
you see
[towards]
the one who
argued
(with) Ibrahim
concerning
his Lord,
because
Allah gave him
the kingdom?
When
Ibrahim said,
'My Lord
(is) the One Who
grants life
and causes death.'
He said,
give life
and cause death.'
Said
'[Then] indeed
brings up
from
the East,
so you bring
from
the West'.
So became dumbfounded
the one who
disbelieved,
and Allah
(does) not
the people
(who are) [the] wrongdoers.
Did not
you see
[towards]
the one who
argued
(with) Ibrahim
concerning
his Lord,
because
Allah gave him
the kingdom?
When
Ibrahim said,
'My Lord
(is) the One Who
grants life
and causes death.'
He said,
give life
and cause death.'
Said
'[Then] indeed
brings up
from
the East,
so you bring
from
the West'.
So became dumbfounded
the one who
disbelieved,
and Allah
(does) not
the people
(who are) [the] wrongdoers.
Did not
you see
[towards]
the one who
argued
(with) Ibrahim
concerning
his Lord,
because
Allah gave him
the kingdom?
When
Ibrahim said,
'My Lord
(is) the One Who
grants life
and causes death.'
He said,
give life
and cause death.'
Said
'[Then] indeed
brings up
from
the East,
so you bring
from
the West'.
So became dumbfounded
the one who
disbelieved,
and Allah
(does) not
the people
(who are) [the] wrongdoers.
like the one who
passed
a township,
and it
(had) overturned
its roofs
He said,
'How
(will) bring to life
this (town)
after
its death?'
Then Allah caused him to die
(for) a hundred
year(s),
then
He raised him.
He said,
'How long
(have) you remained?
He said,
'I remained
(for) a day
a part
(of) a day.'
He said,
'Nay
you (have) remained
one hundred
year(s).
Then look
you food
and you drink,
(they did) not
change with time,
and look
you donkey,
and We will make you
a sign
for the people.
And look
the bones
We raise them,
then
We cover them
(with) flesh.'
Then when
became clear
to him
he said,
'I know
that
(is) on
every
thing
All-Powerful.'
like the one who
passed
a township,
and it
(had) overturned
its roofs
He said,
'How
(will) bring to life
this (town)
after
its death?'
Then Allah caused him to die
(for) a hundred
year(s),
then
He raised him.
He said,
'How long
(have) you remained?
He said,
'I remained
(for) a day
a part
(of) a day.'
He said,
'Nay
you (have) remained
one hundred
year(s).
Then look
you food
and you drink,
(they did) not
change with time,
and look
you donkey,
and We will make you
a sign
for the people.
And look
the bones
We raise them,
then
We cover them
(with) flesh.'
Then when
became clear
to him
he said,
'I know
that
(is) on
every
thing
All-Powerful.'
Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."
Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."
He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful.
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"
And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"
They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!"
They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!"
He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will.
The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).
And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."
And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."
And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."
And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"
And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"
Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe."
Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe."
Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah: To Him we bow (in Islam)."
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
当时,你的主对众天神说:“我必定在大地上设置一个代理人。”他们说:“我们赞你超绝,我们赞你清净,你还要在大地上设置作恶和流血者吗?”他说:“我知道你们所不知道的。”
当时,你的主对众天神说:“我必定在大地上设置一个代理人。”他们说:“我们赞你超绝,我们赞你清净,你还要在大地上设置作恶和流血者吗?”他说:“我知道你们所不知道的。”
他说:“阿丹啊!你把这些事物的名称告诉他们吧。”当他把那些事物的名称告诉他们的时候,真主说:“难道我没有对你们说过吗?我的确知道天地的幽玄,我的确知道你们所表白的,和你们所隐讳的。”
他说:“阿丹啊!你把这些事物的名称告诉他们吧。”当他把那些事物的名称告诉他们的时候,真主说:“难道我没有对你们说过吗?我的确知道天地的幽玄,我的确知道你们所表白的,和你们所隐讳的。”
当时,穆萨对他的宗族说:“我的宗族啊!你们确因认犊为神而自欺,故你们当向造物主悔罪,当处死罪人。在真主看来,这对於你们确是更好的。他就恕宥你们。他确是至宥的,确是至慈的。”
当时,你们说:“穆萨啊!专吃一样食物,我们绝不能忍受,所以请你替我们请求你的主,为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说:“难道你们要以较贵的换取较贱的吗?你们到一座城里去吧!你们必得自己所请求的食物。”他们陷於卑贱和穷困中,他们应受真主的谴怒。这是因为他们不信真主的迹象,而且枉杀众先知;这又是因为他们违抗主命,超越法度。
当时,穆萨对他的宗族说:“真主的确命令你们宰一头牛。”他们说:“你愚弄我们吗?”他说:“我求真主保佑我,以免我变成愚人。”
当时,穆萨对他的宗族说:“真主的确命令你们宰一头牛。”他们说:“你愚弄我们吗?”他说:“我求真主保佑我,以免我变成愚人。”
他们说:“请你替我们请求你的主为我们说明那头牛的情状。”他说:“我的主说:那头牛确是不老不少,年龄适中的。你们遵命而行吧!”
他们说:“请你替我们请求你的主为我们说明那头牛的毛色。”他说“我的主说:那头牛毛色纯黄,见者喜悦。”
他说:“我的主说:那头牛不是受过训练的,既不耕田地,又不转水车,确是全美无斑的。”他们说:“现在你揭示真相了。”他们就宰了那头牛,但非出自愿。
犹太教徒和基督教徒,都是诵读天经的,犹太教徒却说:“基督教徒毫无凭据。”基督教徒也说:“犹太教徒毫无凭据。”无知识的人,他们也说这种话。故复活日真主将判决他们所争论的是非。
无知者说:“为甚麽真主不和我们说话呢?为甚麽不有一种迹象降临我们呢?”他们之前的人也说过这样的话;他们的心是相似的。我确已为笃信的民众阐明许多迹象了。
当时,易卜拉欣的主用若干诫命试验他,他就实践了那些诫命。他说:“我必定任命你为众仆人的师表。”易卜拉欣说:“我的一部分後裔,也得为人师表吗?”他说:“我的任命,不包括不义的人们。”
当时,易卜拉欣的主用若干诫命试验他,他就实践了那些诫命。他说:“我必定任命你为众仆人的师表。”易卜拉欣说:“我的一部分後裔,也得为人师表吗?”他说:“我的任命,不包括不义的人们。”
当时,易卜拉欣的主用若干诫命试验他,他就实践了那些诫命。他说:“我必定任命你为众仆人的师表。”易卜拉欣说:“我的一部分後裔,也得为人师表吗?”他说:“我的任命,不包括不义的人们。”
当时,易卜拉欣说:“我的主啊!求你使这里变成安宁的地方,求你以各种粮食供给这里的居民──他们中信真主和末日的人。”他说:“不信道者,我将使他暂时享受,然後强逼他去受火刑。那结果真恶劣!”
当时,易卜拉欣说:“我的主啊!求你使这里变成安宁的地方,求你以各种粮食供给这里的居民──他们中信真主和末日的人。”他说:“不信道者,我将使他暂时享受,然後强逼他去受火刑。那结果真恶劣!”
当时,他的主对他说:“你归顺吧。”他说:“我已归顺全世界的主了。”
当时,他的主对他说:“你归顺吧。”他说:“我已归顺全世界的主了。”
当叶尔孤白临死的时候,你们在埸吗?当时,他对他的儿子们说:“我死之後,你们将崇拜甚麽?”他们说:“我们将崇拜你所崇拜的,和你的祖先易卜拉欣、易司马仪、易司哈格所崇拜的──独一的主宰──我们只归顺他。”
你不知道穆萨死後以色列人中的领袖吗?当时他们对一个同族的先知说:“请你替我们立一个国王,我们就为主道而战斗。”他说:“如果战斗成为你们的定制,你们会不战斗吗?”他们说:“我们已被敌人逐出故乡,父子离散,我们怎能不为主道而战斗呢?”战斗已成为他们的定制的时候,他们除少数人外,都违背命令了。真主是全知不义的人的。
他们的先知对他们说:“真主确已为你们立塔鲁特为国王了。”他们说:“他怎麽配做我们的国王呢?我们是比他更配做国王的,况且他没有丰富的财产。”他说:“真主确已选他为你们的领袖,并且加赐他渊博的学识和健壮的体魄。”真主常常把国权赏赐自己所意欲的人。真主是宽大的,全知的。
当塔鲁特统率军队出发的时候,他说:“真主必定以一条河试验你们,谁饮河水,谁不是我的部属;谁不尝河水,谁确是我的部属。”只用手捧一捧水的人,(不算违抗命令)。嗣後,他们除少数人外,都饮了河水。当他和信道的人已渡过河的时候,他们说:“今日我们绝无能力敌对查鲁特和他的军队。”有些将士确信将来必与真主相会,他们说:“少数的部队,赖真主的佑助,往往战胜多数的部队。”真主是与坚忍者同在的。
当塔鲁特统率军队出发的时候,他说:“真主必定以一条河试验你们,谁饮河水,谁不是我的部属;谁不尝河水,谁确是我的部属。”只用手捧一捧水的人,(不算违抗命令)。嗣後,他们除少数人外,都饮了河水。当他和信道的人已渡过河的时候,他们说:“今日我们绝无能力敌对查鲁特和他的军队。”有些将士确信将来必与真主相会,他们说:“少数的部队,赖真主的佑助,往往战胜多数的部队。”真主是与坚忍者同在的。
难道你没有看见那个人吗?真主把国权赏赐他,故他与易卜拉欣争论他的主。当时,易卜拉欣说:“我的主能使死者生,能使生者死。”他说:“我也能使死者生,能使生者死。”易卜拉欣说:“真主的确能使太阳从东方升起,你使它从西方升起吧。”那个不信道的人,就哑口无言了。真主不引导不义的民众。
难道你没有看见那个人吗?真主把国权赏赐他,故他与易卜拉欣争论他的主。当时,易卜拉欣说:“我的主能使死者生,能使生者死。”他说:“我也能使死者生,能使生者死。”易卜拉欣说:“真主的确能使太阳从东方升起,你使它从西方升起吧。”那个不信道的人,就哑口无言了。真主不引导不义的民众。
难道你没有看见那个人吗?真主把国权赏赐他,故他与易卜拉欣争论他的主。当时,易卜拉欣说:“我的主能使死者生,能使生者死。”他说:“我也能使死者生,能使生者死。”易卜拉欣说:“真主的确能使太阳从东方升起,你使它从西方升起吧。”那个不信道的人,就哑口无言了。真主不引导不义的民众。
难道你没有看见那个人吗?他经过一个荒凉的颓废的城市,他说:“真主怎样使这个已死的城市复活呢?”故真主使他在死亡的状态下逗留了一百年,然後使他复活。他说:“你逗留了多久?”他说:“我逗留了一日,或不到一日。”他说:“不然,你已逗留了一百年。你看你的饮食,没有腐败。你看你的驴子。我要以你为世人的迹象。你看这些骸骨,我怎样配合他,怎样以肉套在它的上面。”当他明白这件事的时候,他说:“我知道真主对於万事是全能的。”
难道你没有看见那个人吗?他经过一个荒凉的颓废的城市,他说:“真主怎样使这个已死的城市复活呢?”故真主使他在死亡的状态下逗留了一百年,然後使他复活。他说:“你逗留了多久?”他说:“我逗留了一日,或不到一日。”他说:“不然,你已逗留了一百年。你看你的饮食,没有腐败。你看你的驴子。我要以你为世人的迹象。你看这些骸骨,我怎样配合他,怎样以肉套在它的上面。”当他明白这件事的时候,他说:“我知道真主对於万事是全能的。”