(will) Allah's help (come)?'
while Allah has not yet made evident
(even as much as) the speck on a date seed.
they will not follow you.
surely we would have guided you.
whether we show intolerance
he has been given good news
As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe.
And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?"
Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.
Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah: To Him we bow (in Islam)."
Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!
Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast?
Have they a share in dominion or power? Behold, they give not a farthing to their fellow-men?
Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.
Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?
Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace!
Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
Or think ye that ye shall be abandoned, as though Allah did not know those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is well-acquainted with (all) that ye do.
Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.
Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!"
Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?"
Or they may say, "He forged it," Say, "Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah!- If ye speak the truth!
Or do they say, "He has forged it"? Say: "If I had forged it, on me were my sin! and I am free of the sins of which ye are guilty!
Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."
Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."
Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide.
Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide.
They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?
Or do ye feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that ye find no helper. Therein against Us?
Or dost thou reflect that the Companions of the Cave and of the Inscription were wonders among Our Sign?
So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
不信道者,你对他们加以警告与否,这在他们是一样的,他们毕竟不信道。
他们说:“火绝不接触我们,除非若干有数的日子。”你说:“真主是绝不爽约的,你们曾与真主缔约呢?还是假借真主的名义而说出自己所不知道的事呢?”
你们想请问你们的使者,像以前他们请问穆萨一样吗?以正信换取迷误的人,确已迷失正道了。
当叶尔孤白临死的时候,你们在埸吗?当时,他对他的儿子们说:“我死之後,你们将崇拜甚麽?”他们说:“我们将崇拜你所崇拜的,和你的祖先易卜拉欣、易司马仪、易司哈格所崇拜的──独一的主宰──我们只归顺他。”
难道你们说过”易卜拉欣、易司马仪、易司哈格、叶尔孤白和各支派,都是犹太教徒,或基督教徒吗?”你说:“你们更有知识呢?还是真主更有知识呢?自己手中有从真主降示的证据,而加以隐讳的人,有谁比他还不义呢?真主绝不忽视你们的行为。”
你们还没有遭遇前人所遭遇的患难,就猜想自己得入乐园了吗?前人曾遭受穷困和患难,曾受震惊,甚至使者和信道的人都说:“真主的援助甚麽时候降临呢?”真的,真主的援助,确是临近的。
真主还没有甄别你们中奋斗的人和坚忍的人,难道你们就以为自己得入乐园吗?
难道他们有一部分国权吗?假若他们有,那末,他们不给别人一丝毫。
难道他们嫉妒别人享受真主所赐的恩惠吗?我确已赏赐易卜拉欣的后裔天经和智慧,我又赏赐他们一个广大的国土。
你们这些人啊!在今世生活中,你们替他们辩护,复活日,谁替他们辩护呢?谁做他们的监护者呢?
两只骆驼和两只黄牛。你说:“真主只以两只公的为禁物呢?还是只以两只母的为禁物呢?还是只以两只母的所孕育的为禁物呢?难道真主以此嘱咐你们的时候,你们会作见证吗?假借真主的名义而造谣,以致无知地使人迷误的人,有谁比他还不义呢?真主必定不引导不义的民众。”
如果你们叫他们来遵循正道,他们不会顺从你们。无论你祈铸他们或保守缄默,这在你们是一样的。
他们有脚能行呢?还是有手能擒呢?还是有眼能见呢?还是有耳能听呢?你说:“你们呼吁你们的配主,然后你们合力来谋害我,你们不用宽恕我。
他们有脚能行呢?还是有手能擒呢?还是有眼能见呢?还是有耳能听呢?你说:“你们呼吁你们的配主,然后你们合力来谋害我,你们不用宽恕我。
他们有脚能行呢?还是有手能擒呢?还是有眼能见呢?还是有耳能听呢?你说:“你们呼吁你们的配主,然后你们合力来谋害我,你们不用宽恕我。
真主还没有认识你们中那些人是为主道而奋斗,并且未舍真主及其使者和信士们而以他人为心腹的人,难道你们就以为自己得自由自在的(不受考验了)吗?真主是熟悉你们的行为的。
以敬畏真主并祈求其喜悦为地基者更好呢?还是以倾颓的悬崖的边缘为地基,因而随著坠入火狱者更好呢?真主不引导不义的民众。
难道他们说他伪造经典吗?你说:“你们就试拟作一章吧!”如果你们是诚实的,你们就应当舍真主而吁请你们所能吁请的人。
你说:“你们告诉我吧!真主为你们降下的给养,你们把它分为违法的与合法的,你们究竟是奉真主的命令呢?还是假借真主的名义而造谣呢?”
难道他们说他捏造经典吗?你说:“你们试拟作十章吧。你们应当舍真主而祈祷你们所能祈祷的,倘若你们是诚实的人。”
难道他们说他伪造经典吗?你说:“如果我伪造经典,我自负我的罪责,我与你们所犯的罪行无关。”
你说:“谁是天地的主?”你说:“真主。”你说:“难道你们舍真主而把那些不能自主祸福者当作保佑者吗?”你说,”盲人与非盲人是一样的吗?黑暗与光明是一样的吗?”他们为真主树立了许多伙伴,难道那些伙伴能像真主那样创造万物,以致他们分辨不出两种创造吗?你说:“真主是万物的创造者,他确是独一的,确是万能的。”
你说:“谁是天地的主?”你说:“真主。”你说:“难道你们舍真主而把那些不能自主祸福者当作保佑者吗?”你说,”盲人与非盲人是一样的吗?黑暗与光明是一样的吗?”他们为真主树立了许多伙伴,难道那些伙伴能像真主那样创造万物,以致他们分辨不出两种创造吗?你说:“真主是万物的创造者,他确是独一的,确是万能的。”
监视每个灵魂的谋求者,难道像那不能监视的吗?他们为真主树立了许多伙伴,你说:“你们指出他们的名称吧。难道你们把真主在大地上所不知道的告诉他吗?不然,你们据浮辞而称他们为真主的伙伴。”不然,不信道者,已为自己的计谋所迷惑了。他们被阻挠而不能入正道。真主使谁迷误,谁就没有向导。
监视每个灵魂的谋求者,难道像那不能监视的吗?他们为真主树立了许多伙伴,你说:“你们指出他们的名称吧。难道你们把真主在大地上所不知道的告诉他吗?不然,你们据浮辞而称他们为真主的伙伴。”不然,不信道者,已为自己的计谋所迷惑了。他们被阻挠而不能入正道。真主使谁迷误,谁就没有向导。
他们将要一同出来见真主,而懦弱者将对自大的人们说:“我们原来是你们的部下,你们能替我们抵抗真主的一点儿刑罚吗?”他们将说:“假若真主引导我们,我们也必然引导你们。我们无论急躁或忍耐,这在我们是一样的,我们绝无避难所。”
他为这个噩耗而不与宗族会面,他多方考虑:究竟是忍辱保留她呢?还是把她活埋在土里呢?真的,他们的判断真恶劣。
难道你们不怕主使你们再去航海,而使狂风袭击你们,使你们因孤恩而沉溺,然后,你们不能为自己找到任何对主报仇者吗?
难道你以为岩洞和碑文的主人是我的迹象中的一件奇事吗?
穆萨悲愤地转回去看他的宗族,他说:“我的宗族啊!难道你们的主,没有给你们一个美好的应许吗?你们觉得时间太长呢? 还是你们想应受从你们的主发出的谴责,因而你们违背了对我的约言呢?”