eng: chi:
A C E
word analysis: arabic = خبير    transliteral = xabiir-un  
root=xbr   ?    *    ** 
     base = xabiir   analysis = xbr+fa&iil+Noun+Triptotic+Adjective+Masc+Sg+Nom+Tanwiin
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An those who
pass away
among you
and leave behind
(the widows) should wait for themselves
(for) four
months
and ten (days).
Then when
they reach
their (specified) term,
then (there is) no
upon you
for what
they do
concerning themselves
in a fair manner
And Allah
of what
(is) All-Aware.
you disclose
the charities
then well
it (is).
But if
you keep it secret
and give it
(to) the poor,
then it
(is) better
for you.
And He will remove
from you
[of]
your evil deeds.
And Allah
with what
(is) All-Aware.
When
you were running uphill
and not
casting a glance
(at) anyone
while the Messenger
was calling you
[in]
from behind you.
So (He) repaid you
(with) distress
on distress
so that not
you grieve
over
what
escaped you
and not
what
(had) be fallen you.
And Allah
(is) All-Aware
of what
And (let) not
those who
withhold
of what
Allah (has) given them
His Bounty
(that) it
(is) good
for them.
Nay,
(is) bad
for them.
Their necks will be encirded
(with) what
they withheld
[with it]
on (the) Day
of [the] Resurrection.
And for Allah
(is the) heritage
(of) the heavens
and the earth.
And Allah,
with what
(is) All-Aware.
believe!
steadfast
for Allah
(as) witnesses
in justice,
and let not prevent you
hatred
(of) a people
[upon]
that not
you do justice.
(this) is
nearer
to [the] piety.
And fear
Allah;
indeed,
(is) All-Aware
of what
(do) you think
that
you would be left
while not
Allah made evident
those who
among you,
and not
besides Allah
and not
His Messenger
and not
the believers
(as) intimates?
And Allah
(is) All-Aware
of what
And indeed,
to each [when]
surely will pay them in full
your Lord
their deeds.
Indeed, He
of what
(is) All-Aware.
Do not
you see,
that
sends down
from
water
then becomes
the earth
Indeed,
(is) surely Subtle,
All-Aware.
Say
to the believing men
they should lower
and they should guard
their chasity.
That
(is) purer
for them.
Indeed,
(is) All-Aware
of what
they do.
And they swear
by Allah
strong
their oaths
that if
you ordered them,
surely they (would) go forth.
Say,
`(Do) not
Obedience
(is) known.
Indeed,
(is) All-Aware
of what
you do.`
And you see
the mountains,
thinking them
firmly fixed,
while they
will pass
(as the) passing
(of) the clouds.
(The) Work
(of) Allah
perfected
all
things.
Indeed, He
(is) All-Aware
of what
'O my son!
Indeed it,
it be
(the) weight
(of) a grain
a mustard seed,
and it be
a rock
the heavens
the earth
Allah will bring it forth.
Indeed,
(is) All-Subtle
All-Aware.
Do not
you see
that
causes to enter
the night
into
the day,
and causes to enter
into
the night
ans has subjected
the sun
and the moon,
each
moving
a term
appointed,
and that
of what
(is) All-Aware.
Indeed,
Allah,
with Him
(is the) knowledge
(of) the Hour
and He sends down
the rain,
and knows
what
(Is) in
the wombs.
And not
any soul
it will earn
tomorrow,
and not
any soul
in what
land
it will die.
Indeed,
(is) All-Knower
All-Aware.
And if
Allah extends
the provision
for His slaves,
surely they would rebel
the earth;
He sends down
in (due) measure
what
He wills.
Indeed , He
of His slaves
(is) All-Aware,
All-Seer.
Indeed, We
created you
from
a male
and a female
and We made you
nations
and tribes
that you may know one another.
Indeed,
(the) most noble of you
near
(is the) most righteous of you.
Indeed,
(is) All-Knower,
All-Aware.
And what
(is) for you
that not
you spend
(the) way
(of) Allah?
while for Allah
(is the) heritage
(of) the heavens
and the earth?
Not
are equal
among you
(those) who
before
the victory
and fought.
(are) greater
(in) degree
than
those who
afterwards
and fought.
But to all,
Allah has promised
the best.
And Allah
of what
(is) All-Aware.
And those who
pronounce zihar
[from]
(to) their wives
then
on what
they said,
then freeing
(of) a slave
before
[that]
they touch each other.
you are admonished
to it.
And Allah
of what
(is) All-Aware.
O you who believe!
When
it is said
to you
`Make room,`
the assemblies
then make room,
Allah will make room
for you.
And when
it is said
`Rise up,`
then rise up;
Allah will raise
those who
believe
among you
and those who
were given
the knowledge,
(in) degrees.
And Allah
of what
(is) All-Aware.
Are you afraid
your private consultation
charities?
Then when
you do not
and Allah has forgiven
then establish
the prayer
and give
the zakah,
and His Messenger.
And Allah
(is) All-Aware
of what
O you who believe!
and let look
every soul
what
it has sent forth
for tomorrow,
and fear
Allah.
Indeed,
(is) All-Aware
of what
But never
will Allah delay
a soul
when
has come
its term.
And Allah
(is) All-Aware
of what
So believe
in Allah
and His Messenger
and the Light
We have sent down.
And Allah,
of what
(is) All-Aware.
If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do.
O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
Or think ye that ye shall be abandoned, as though Allah did not know those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is well-acquainted with (all) that ye do.
And, of a surety, to all will your Lord pay back (in full the recompense) of their deeds: for He knoweth well all that they do.
Seest thou not that Allah sends down rain from the sky, and forthwith the earth becomes clothed with green? for Allah is He Who understands the finest mysteries, and is well-acquainted (with them).
Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do.
They swear their strongest oaths by Allah that, if only thou wouldst command them, they would leave (their homes). Say: "Swear ye not; Obedience is (more) reasonable; verily, Allah is well acquainted with all that ye do."
Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do.
"O my son!" (said Luqman), "If there be (but) the weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens or on earth, Allah will bring it forth: for Allah understands the finest mysteries, (and) is well-acquainted (with them).
Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?
Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things).
If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.
O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).
And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.
But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.
O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do.
Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do.
O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do.
But to no soul will Allah grant respite when the time appointed (for it) has come; and Allah is well acquainted with (all) that ye do.
Believe, therefore, in Allah and His Messenger, and in the Light which we have sent down. And Allah is well acquainted with all that ye do.
你们中弃世而遗留妻子的人,他们的妻子当期待四个月零十日;待婚满期的时候,她们关於自身的合理的行为,对於你们毫无罪过。真主对於你们的行为是彻知的。
如果你们公开地施舍,这是很好的;如果你们秘密地施济贫民,这对於你们是更好的。这能消除你们的一部分罪恶。真主是彻知你们的行为的。
当时,你们败北远遁,不敢回顾任何人;--而使者在你们的后面喊叫你们,真主便以重重忧愁报答你们,以免你们为自己所丧失的战利品和所遭遇的惨败而惋惜。真主是彻知你们的行为的。
吝惜真主所赐的恩惠的人,绝不要认为他们的吝惜,对于他们是有益的,其实,那对于他们是有害的;复活日,他们所吝惜的(财产),要像一个项圈一样,套在他们的颈项上。天地间的遗产,只是真主的。真主是彻知你们的行为的。
信道的人们啊!你们当尽忠报主,当秉公作证,你们绝不要因为怨恨一伙人而不公道,你们当公道,公道是最近於敬畏的。你们当敬畏真主。真主确是彻知你们的行为的。
真主还没有认识你们中那些人是为主道而奋斗,并且未舍真主及其使者和信士们而以他人为心腹的人,难道你们就以为自己得自由自在的(不受考验了)吗?真主是熟悉你们的行为的。
你的主必使每个人都得享受自己行为的完全的报酬,他确是彻知他们的行为的。
难道你不知道吗?真主从云中降下雨水,地面就变成苍翠的。 真主确是仁爱的,确是彻知的。
你对信士们说,叫他们降低视线,遮蔽下身,这对于他们是更纯洁的。 真主确是彻知他们的行为的。
他们指真主而发出最热诚的誓言说:如果你命他们出征,他们必定出征。 你说:“你们不要发誓。合理的服从是更好的。真主确是彻知你们的行为的。”
你见群山而以为都是固定的,其实群山都象行云样逝去。那是精制万物的真主的化工,他确是彻知你们的行为的。
鲁格曼说:“我的小子啊!善恶的行为,虽小如芥子,隐藏在磐石里,或在天空中,或在地底下,真主都要显示它。真主确是明察的,确是彻知的。
难道你不知道吗?真主使黑夜侵入白昼,使白昼侵入黑夜,并制服日月,各自运行,至一定期。真主是彻知你们的行为的。
在真主那里,的确有关于复活时的知识,他常降及时雨,他知道胎儿的(性别);而任何人都不知道自己明日将做什么事,任何人都不知道自己将死在什么地方。真主确是全知的,确是彻知的。
如果真主使他的仆人们得享受宽裕的给养,他们必在大地上作恶;但他依定量而降下他所欲降的给养。他对于他的仆人们,确是彻知的,确是明察的。
众人啊!我确已从一男一女创造你们,我使你们成为许多民族和宗族,以便你们互相认识。在真主看来,你们中最尊贵者,是你们中最敬畏者。真主确是全知的,确是彻知的。
你们怎么不为真主而施舍呢?天地的遗产,只是真主的。你们中在胜利之前施舍而且参战者,与在胜利之后施舍而且参战者,不是平等的,前者比后者品级更高。真主以最优的报酬应许每派人,真主是彻知你们的行为的。
把妻子当做母亲然后悔其所言者,在交接之前,应该释放一个奴隶。那是用来劝告你们的,真主是彻知你们的行为的。
信道的人们啊!有人在会场中对你们说:“请你们退让一点吧!”你们就应当退让些,真主将使你们宽裕。有人对你们说:“你们起来吧!”你们就应当起来,真主将你们中的信道者升级,并将你们中有学问的人们提升若干级。真主是彻知你们的行为的。
难道你们怕在密谈之前有所施舍吗?你们没有施舍,而真主已赦宥你们,故你们应当谨守拜功、完纳天课、服从真主和使者。真主是全知你们的行为的。
信道的人们啊!你们应当敬畏真主,各人应当想一想自己为明日而预备了什么,你们应当敬畏真主,真主确是彻知你们的行为的。
但寿限一到,真主绝不让任何人延迟,真主是彻知你们的行为的。
故你们当信仰真主和使者,和他所降示的光明。真主是彻知你们的行为的。