Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.

It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing.

(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.

He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding.

Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.

And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do.

O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.

Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.

If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith);

Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).

O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise.

O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.

Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."

If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).

O Prophet! say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful."

O Prophet! say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful."

They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.

"I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer."

To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,-

"Nor do I deem that the Hour (of Judgment) will (ever) come: Even if I am brought back to my Lord, I shall surely find (there) something better in exchange."

"It may be that my Lord will give me something better than thy garden, and that He will send on thy garden thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand!-

"So we desired that their Lord would give them in exchange (a son) better in purity (of conduct) and closer in affection.

Why did not the believers - men and women - when ye heard of the affair,- put the best construction on it in their own minds and say, "This (charge) is an obvious lie"?

Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),

Blessed is He who, if that were His will, could give thee better (things) than those,- Gardens beneath which rivers flow; and He could give thee palaces (secure to dwell in).

And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will.

The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!"

Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to Allah.

If only they had patience until thou couldst come out to them, it would be best for them: but Allah is Oft-Forgiving, Most Merciful.

O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.

赛法和麦尔维，确是真主的标识。举行大朝或小朝的人，无妨游此两山。自愿行善者，（必得善报），因为真主确是厚报的，确是全知的。

你们当中，若有人在临死的时候，还有遗产，那末，应当为双亲和至亲而秉公遗嘱。这已成你们的定制，这是敬畏者应尽的义务。

故你们当斋戒有数的若干日。你们中有害病或旅行的人，当依所缺的日数补斋。难以斋戒者，当纳罚赎，即以一餐饭，施给一个贫民。自愿行善者，必获更多的善报。斋戒对於你们是更好的，如果你们知道。

他以智慧赋予他所意欲的人；谁禀赋智慧，谁确已获得许多福利。惟有理智的人，才会觉悟。

你们是为世人而被产生的最优秀的民族，你们劝善戒恶，确信真主。假若信奉天经的人确信正道，那对于他们是更好的。他们中有一部分是信士，大部分是罪人。

吝惜真主所赐的恩惠的人，绝不要认为他们的吝惜，对于他们是有益的，其实，那对于他们是有害的；复活日，他们所吝惜的（财产），要像一个项圈一样，套在他们的颈项上。天地间的遗产，只是真主的。真主是彻知你们的行为的。

信道的人们啊！你们不得强占妇女，当作遗产，也不得压迫她们，以便你们收回你们所给她们的一部分聘仪，除非她们作了明显的丑事。你们当善待她们。如果你们厌恶她们，（那末，你们应当忍受她们），因为，或许你们厌恶一件事，而真主在那件事中安置下许多福利。

犹太教徒中有一群人篡改经文，他们说：“我们听而不从”，”愿你听而不闻”，“拉仪那”，这是因为巧方谩骂，诽谤正教。假若他们说：“我们既听且从”，“你听吧”，”温助尔那”，这对他们是更好的，是更正的。但真主因他们不信道而弃绝他们，故他们除少数人外都不信道。

假若我命令他们说：“你们自杀或离乡吧！”他们除少数人外，都不遵命。假若他们遵行自己所受的劝戒，这对于他们必定是裨益更多的，使他们的信仰更加坚定的。

如果你们公开行善，或秘密行善，或恕饶罪行，（这对于你们是更相宜的），因为真主确是至恕的，确是全能的。

众人啊！使者确已昭示你们从你们的主降示的真理，故你们当确信他，这对于你们是有益的。如果你们不信道，（那末，真主是无需求你们的），因为天地万物，确是真主的。真主是全知的，是至睿的。

信奉天经的人啊！你们对于自己的宗教不要过分， 对于真主不要说无理的话。麦西哈.尔撒----麦尔彦之子，只是真主的使者，只是他授予麦尔彦的一句话，只是从他发出的精神；故你们当确信真主和他的众使者，你们不要说三位。 你们当停止谬说，这对于你们是有益的。真主是独一的主宰，赞颂真主，超绝万物， 他绝无子嗣，天地万物只是他的。真主足为见证。

他们只有等待众天神的降临，只有等待你的主（的刑罚）来临，或你的主的一部分迹象的降临。你的主的一部分迹象降临之日，凡以前未曾信道，或虽信道而未行善的人，在那日，即使信道，也无益了。你说：“你们等待吧！我们确是等待的。”

假若真主知道他们心中还有一点儿善意，必使他们能听；纵虽使他们能听，他们也还是要违背正道的。

先知啊！你对你们手中的俘虏们说：“如果真主知道你们心中有善意，那末，他要把比你们所纳的赎金更好的东西赏赐你们，而且要饶恕你们。真主是至赦的，至慈的。”

先知啊！你对你们手中的俘虏们说：“如果真主知道你们心中有善意，那末，他要把比你们所纳的赎金更好的东西赏赐你们，而且要饶恕你们。真主是至赦的，至慈的。”

他们以真主盟誓，说他们没说什么，其实，他们确已说过不信道的话，而且他们在表示信奉伊斯兰教之后，又不信了，他们确已图谋不轨，但未得逞。他们非难，只因真主及其使者以其恩惠使他们富足。如果他们悔过，那对他们是更有益的；如果他们背弃，真主就要在今世和后世使他们遭受痛苦的刑罚，他们在大地上没有任何保护者，也没有任何援助者。

我不对你们说我有真主的宝藏，也不说我知道幽玄，也不说我确是一个天神，也不说你们所藐视的人，真主绝不赏赐他们任何福利--真主是知道他们的事情的--否则，我必是一个不义的人。”

有人问敬畏者说：“你们的主曾降示什么？”他们说：“他降示善言。”行善者在今世将享受美满的生活，而后世的住宅确是更好的。敬爱者的住宅真优美。

我想复活时刻不会来临。即使我被召归主，我也能发现比这园圃更好的归宿。”

那末，我的主或许会赏赐我比你的园圃更好的东西，而降霹雳于你的园圃，以致（它）化为光秃秃的土地；

所以我们要他俩的主另赏赐他俩一个更纯洁、更孝敬的儿子。

当你们听见谣言的时候，信士和信女对自己的教胞， 为何不作善意的猜想，并且说：“这是明显的谣言”呢？

不能娶妻者，叫他们极力保持贞操，直到真主以他的恩惠而使他们富足。你们的奴婢中要求订约赎身者，如果你们知道他们是忠实的，你们就应当与他们订约，并且把真主赐予你们的财产的一部分给他们。如果你们的婢女，要保守贞操，你们就不要为了今世生活的浮利而强迫她们卖淫。如果有人强迫她们，那末，在被迫之后，真主确是至赦的，确是至慈的。

圣洁哉真主！如果他意欲，他要赏赐你比那个更好的，即下临诸河的一些果园，他要赏赐他一些大厦。

真主使不信道者末能获胜，忿忿而归；真主使信士不战而胜。真主是至刚的，是万能的。

不信道的人们评论信道的人们说：“假若那是一件善事，他们不得在我们之前信奉它。”他们没有因他而遵循正道，故他们的偏执已显著了，他们要说：“这是陈腐的妄言。”

服从和婉辞，于他们是更相宜的。当战争被决定的时候，假若他们忠于真主，那对于他们是更好的。

假若他们忍耐，直到你出去会他们，那对于他们是更好的。真主是至赦的，是至慈的。

信道的人们啊！你们中的男子，不要互相嘲笑；被嘲笑者，或许胜于嘲笑者。你们中的女子，也不要互相嘲笑；被嘲笑者，或许胜于嘲笑者。你们不要互相诽谤，不要以诨名相称；信道后再以诨名相称，这称呼真恶劣！未悔罪者，是不义的。