eng: chi:
A C E
word analysis: arabic = اهل    transliteral = 'ahl-a  
root='hl   ?    *    ** 
     base = 'ahl   analysis = 'hl+fa&l+Noun+Triptotic+Collective+Masc+Sg+Acc
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Say,
`O People
of the Book!
a word
equitable
between us
and between you -
that not
we worship
except
Allah,
and not
we associate partners
with Him -
anything.
And not
some of us
(to) others
(as) lords
besides Allah.`
Then if
they turn away,
then say,
`Bear witnesses
that we
(are) Muslims.`
O People
of the Book!
Why
(do) you argue
concerning
while not
was revealed
the Taurat
and the Injeel
except
after him?
Then why don't
you use your intellect?
O People
of the Book!
Why do
you deny
[in] the Signs
(of) Allah
while you
bear witness.
O People
of the Book!
Why
do you mix
the truth
with the falsehood
and conceal
the truth
while you
Say,
`O Peopl of the Book!
Why
(do) you disbelieve
in the Verses
(of) Allah,
while Allah
(is) a Witness
over
what
you do?`
Say,
`O People
(of) the Book!
Why
(do) you hinder
from
the way
(of) Allah
(those) who
believe[d]
seeking (to make) it
(seem) crooked
while you
(are) witnesses?
And Allah (is) not
unaware
of what
O People
(of) the Book!
(Do) not
commit excess
your religion
and not
about
except
the truth.
the Messiah,
of Maryam,
(was) a Messenger of Allah
and His word
which He conveyed
Maryam
and a spirit
from Him.
So believe
in Allah
and His Messengers.
And (do) not
`Three;`
(it is) better
for you.
(is) God
Sacrosanct is He
that
He (should) have
for Him
a son.
To Him (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And Allah (is) sufficient
(as) a Disposer of affairs.
O people
of the Book!
Surely
has come to you
Our Messenger
making clear
to you
of what
you used
to conceal
the Scripture
and overlooking
Surely
has come to you
from
a light
and a clear Book
O People
(of) the Book!
Surely
has come to you
Our Messenger,
he makes clear
to you
after
an interval (of cessation)
the Messengers,
lest
`Not
(has) come to us
any
(bearer) of glad tidings
and not
a warner.`
But surely
has come to you
a (bearer) of glad tidings
and a warner.
And Allah
(is) on
every
thing
All-Powerful.
Say,
`O People
(of) the Book!
you resent
[of] us
except
that
we believe
in Allah
and what
has been revealed
and what
was revealed
before us,
and that
most of you
(are) defiantly disobedient.
And if
that
the People
of the Book
(had) believed
and feared (Allah),
surely We (would have) removed
from them
their evil (deeds)
and surely We (would have) admitted them
[to] Gardens
(of) Bliss.
Say,
`O People
(of) the Book!
You are not
anything
until
you stand fast
(by) the Taurat
and the Injeel
and what
has been revealed
from
your Lord.
And surely increase
of them,
what
has been revealed
to you
from
your Lord,
(in) rebellion
and disbelief.
So (do) not
grieve
over
the disbelieving people.
Say,
`O People
of the Book!
(Do) not
your religion
beyond
the truth,
and (do) not
vain desires
(of) a people
certainly
who went astray
before,
and they misled
and they have strayed
from
(the) right
[the] way.
And if
[that]
people
(of) the cities
(had) believed
and feared Allah
surely We (would have) opened
upon them
blessings
from
the heaven
and the earth
they denied.
So We seized them
for what
they used (to)
They said,
`Are you amazed
(the) decree of Allah?
The Mercy of Allah
and His blessings
(be) upon you,
people
(of) the house.
Indeed, He
(is) All-Praiseworthy,
All-Glorious.
And not
before you
except
We revealed
to them,
(the) people
(of) the Reminder
(do) not
So they set out
until
when
they came
(to the) people
(of) a town,
they asked for food
(from) its people,
but they refused
offer them hospitality.
Then they found
(that) want(ed)
collapse,
so he set it straight.
He said,
`If
you wished
surely you (could) have taken
for it
a remuneration.`
And not
before you
except
We revealed
to them.
(the) people
(of) the Reminder,
(do) not
And (do) not
(with the) People of the Book
except
by which
[it]
(is) best,
except
those who
(do) wrong
among them,
and say,
`We believe
in that (which)
has been revealed
and was revealed
to you.
And our God
and your God
(is) One,
and we
to Him
submit.`
And when
a party
of them,
`O People
(of) Yathrib!
for you,
so return.`
And asked permission
a group
of them
(from) the Prophet,
`Indeed,
our houses
(are) exposed.`
and not
they
(were) exposed.
Not
they wished
to flee.
And stay
your houses
and (do) not
display yourselves
(as was the) display
(of the times of) ignorance
the former.
And establish
the prayer
and give
and obey
and His Messenger.
Allah wishes
to remove
from you
the impurity,
(O) People
(of) the House!
And to purify you
(with thorough) purification.
Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).
Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses?
Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?"
Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do."
O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book, -
O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our messengers, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things.
Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"
If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.
Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.
If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds.
They said: "Dost thou wonder at Allah's decree? The grace of Allah and His blessings on you, o ye people of the house! for He is indeed worthy of all praise, full of all glory!"
And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.
Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"
Before thee, also, the messengers We sent were but men, to whom We granted inspiration: If ye realise this not, ask of those who possess the Message.
And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)."
Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away.
And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.
你说:“信奉天经的人啊!你们来吧,让我们共同遵守一种双方认为公平的信条:我们大家只崇拜真主,不以任何物配他,除真主外,不以同类为主宰。”如果他们背弃这种信条,那末,你们说:“请你们作证我们是归顺的人。
信奉天经的人啊!你们为什么和我们辩论易卜拉欣(的宗教)呢?《讨拉特》和《引支勒》是在他弃世之后才降示的。难道你们不了解吗?
信奉天经的人啊!你们明知真主的迹象是真的,你们为什么不信那些迹象呢?
信奉天经的人啊!你们为什么明知故犯地以假乱真,隐讳真理呢?
你说:“信奉天经的人啊!真主是见证你们的行为的,你们为什么不信真主的迹象呢?”
你说:“信奉天经的人啊!你们既是见证,为什么你们要阻止信道的人入真主的大道,并想暗示它是邪道呢?真主决不忽视你们的行为。”
信奉天经的人啊!你们对于自己的宗教不要过分, 对于真主不要说无理的话。麦西哈.尔撒----麦尔彦之子,只是真主的使者,只是他授予麦尔彦的一句话,只是从他发出的精神;故你们当确信真主和他的众使者,你们不要说三位。 你们当停止谬说,这对于你们是有益的。真主是独一的主宰,赞颂真主,超绝万物, 他绝无子嗣,天地万物只是他的。真主足为见证。
信奉天经的人啊!我的使者确已来临你们,他要为你们阐明你们所隐讳的许多经,并放弃许多经文,不加以揭发。有一道光明,和一部明确的经典,确已从真主降临你们。
信奉天经的人呀!在众天使(的统道)中断之后,我的使者确已来临你们,为你们阐明教义,以免你们将来说:“没有任何报喜者和警告者来临我们。”一个报喜者, 和警告者,确已来临你们了。真主对于万事是全能的。
你说:“信奉天经的人啊!你们责备我们,只为我们确信真主,确信他降示我们的经典,和他以前降示的经典;只为你们大半是犯罪的人。”
假若信奉天经的人信道而且敬畏,我必勾销他们的罪恶,我必使他们入恩泽的乐园。
你说:“信奉天经的人啊!你们没有什么信仰,直到你们遵守《讨拉特》和《引支勒》,以及你们的主所降示你们的经典。”你的主降示你的经典,必使他们中多数的人更加横暴,更加不信道;故你不要哀悼不信道的民众。
你说:“信奉天经的人呀!你们对于自己的宗教,不要无理的过分。有一伙人,以前曾自己迷误,并使许多人迷误,而且背离正道,你们不要顺从他们的私欲。”
假若各城市的居民,信道而且敬畏,我必为他们而开辟天地的福利,但他们否认先知,故我因他们所作的罪恶而惩治他们了。
他们说:“难道你对真主的命令感到惊讶吗?愿真主的怜悯和幸福降临你们全家,他确是可赞的,确是光荣的。”
在你之前,我只派遣了我所启示的一些男子。你们应当请教深明教诲者,如果你们不知道。
他俩又同行,来到了一个城市,就向城里居民求食,他们不肯款待。后来他俩在城里发现一堵墙快要倒塌了,他就把那堵墙修理好了,穆萨说:“如果你意欲,你必为这件工作而索取工钱。”
在你之前,我只派遣了曾奉启示的许多男人;如果你们不知道, 就应当询问精通记念者。
除依最优的方式外,你们不要与信奉天经的人辩论,除非他们中不义的人。你们应当说:“我们确信降示我们的经典,和降示你们的经典;我们所崇拜和你们所崇拜的是同一个神明,我们是归顺他的。”
当时,他们中的一派人说:“叶斯里卜人啊,你们不必在这里逗留了。你们回家去吧!”他们中的一派人,向先知告假说:“我们的房屋,确是破烂的。”其实他们的房屋并不是破烂的,他们要想逃走。
你们应当安居于你们的家中,你们不要炫露你们的美丽,如从前蒙昧时代的妇女那样。你们应当谨守拜功,完纳天课,顺从真主及其使者。先知的家属啊!真主只欲消除你们的污秽,洗净你们的罪恶。