Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.

Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.

Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures.

Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.

Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.

Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment.

Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise.

Allah doth wish to Turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away.

Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh).

If any one desires a reward in this life, in Allah's (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things).

O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.

O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.

Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain?

"His plan is to get you out of your land: then what is it ye counsel?"

It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.

Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.

Nor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah.

Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution.

"Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!"

They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth.

If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.

Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"

Verily Allah will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for Allah carries out all that He plans.

Thus have We sent down Clear Signs; and verily Allah doth guide whom He will!

The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old."

"His plan is to get you out of your land by his sorcery; then what is it ye counsel?"

And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.

赖买丹月中，开始降示《古兰经》，指导世人，昭示明证，以便遵循正道，分别真伪，故在此月中，你们应当斋戒；害病或旅行的人，当依所缺的日数补斋。真主要你们便利，不要你们困难，以便你们补足所缺的日数，以便你们赞颂真主引导你们的恩德，以便你们感谢他。

赖买丹月中，开始降示《古兰经》，指导世人，昭示明证，以便遵循正道，分别真伪，故在此月中，你们应当斋戒；害病或旅行的人，当依所缺的日数补斋。真主要你们便利，不要你们困难，以便你们补足所缺的日数，以便你们赞颂真主引导你们的恩德，以便你们感谢他。

这些使者，我使他们的品格互相超越；他们中有真主曾和他们说话的，有真主提升他若干等级的。我曾以许多明证赏赐麦尔彦之子尔撤，并且以玄灵扶助他。假若真主意欲，他们的信徒在明证降临之後，必不互相残杀，但他们意见分歧，他们中有信道的，有不信道的。假若真主意欲，他们必不互相攻击，但真主是为所欲为的。

这是真主的迹象，其中包含真理，我对你宣读它，真主不欲亏枉众生。

你们奉真主的命令而歼灭敌军之初，真主确已对你们实践他的约言；直到了在他使你们看见你们所喜爱的战利品之后，你们竟示弱、内争、违抗（使者的）命令。你们中有贪恋今世的，有企图后世的。嗣后，他使你们离开敌人，以便他试验你们。他确已饶恕你们。真主对于信士是有恩惠的。

你们奉真主的命令而歼灭敌军之初，真主确已对你们实践他的约言；直到了在他使你们看见你们所喜爱的战利品之后，你们竟示弱、内争、违抗（使者的）命令。你们中有贪恋今世的，有企图后世的。嗣后，他使你们离开敌人，以便他试验你们。他确已饶恕你们。真主对于信士是有恩惠的。

争先投入迷信的人，不要让他使你忧愁。他们绝不能损伤真主一丝毫。真主欲使他们在后世没有福分；他们将受重大的刑罚。

真主欲为你们阐明礼义，并指示你们先民的法程，且赦宥你们。真主是全知的，是至睿的。

真主欲赦宥你们，而顺从私欲者，却欲你们违背真理。

真主欲减轻你们的负担；人是被造成怯弱的。

谁欲享受今世的报酬，（你就告诉谁）， 真主那里有今世和后世的报酬。真主是全聪的，是全明的。

信道的人们啊!你们当履行各种约言。除将对你们宣读者外，准许你们吃一切牲畜，但受戒期间，或在禁地境内，不要猎取飞禽走兽。真主必定判决他所欲判决的。

信道的人们啊!当你们起身去礼拜的时候,你们当洗脸和手,洗至于两肘,当摩头,当洗脚,洗至两踝。如果你们是不洁的，你们就当洗周身。如果你们害病或旅行，或从厕所来，或与妇女交接，而得不到水，你们就当趋向清洁的地面，而用一部分土摩脸和手。真主不欲使你们烦难，但他欲使你们清洁，并完成他所赐你们的恩典，以便你们感谢。

信道的人们啊!当你们起身去礼拜的时候,你们当洗脸和手,洗至于两肘,当摩头,当洗脚,洗至两踝。如果你们是不洁的，你们就当洗周身。如果你们害病或旅行，或从厕所来，或与妇女交接，而得不到水，你们就当趋向清洁的地面，而用一部分土摩脸和手。真主不欲使你们烦难，但他欲使你们清洁，并完成他所赐你们的恩典，以便你们感谢。

你当依真主所降示的经典而替他们判决，你不要顺从他们的私欲，你当谨防他们引诱你违背真主所降示你的一部分经典。如果他们违背正道，那末，你须知真主欲因他们的一部分罪过，而惩罚他们。有许多人，确是犯罪的。

恶魔惟愿你们因饮酒和赌博而互相仇恨，并且阻止你们记念真主，和谨守拜功。你们将戒除（饮酒和赌博）吗﹖

他想把你们逐出国境。你们有何见教呢？”

先知在大地上重惩敌人之前，不该有俘虏。你们欲得尘世的浮利，而真主愿你们得享后世的报酬。真主是万能的，是至睿的。

他们的财产和子嗣，不要使你赞叹，真主只要在今世生活中借此惩治他们，而他们的灵魂将在不信道的情况下离去。

他们的财产和子嗣不要使你赞叹，真主只愿借此在今世惩治他们，他们将在不信道的情况下死去。

凡欲享受今世生活及其装饰的人，在今世我要使他们享受自己行为的完全的报酬；在今世，他们不受亏待。

如果我欲忠告你们，而真主欲使你们迷误，那我的忠告是无济于你们的。他是你们的主，你们只被召归于他。”

他们将天长地久地永居其中。除非你们的主所意欲的，你的主确是为所欲为的。

凡欲获得现世生活者，我将在现世以我所意欲的报答他们中我所意欲者。然后，我将以火狱惩治他们，他们将受责备，遭弃绝地进入火狱。

他俩又同行，来到了一个城市，就向城里居民求食，他们不肯款待。后来他俩在城里发现一堵墙快要倒塌了，他就把那堵墙修理好了，穆萨说：“如果你意欲，你必为这件工作而索取工钱。”

真主必定要使信道而且行善者进入那下临诸河的乐园。真主确是为所欲为的。

我这样降示《古兰经》，作为明显的迹象，真主确是引导他所欲引导的。

他的宗族中不信道的头目们说：“这个人只是象你们一样的一个凡人，他想获得你们的尊重。假若真主要派使者，必定降下许多天神。我们没有听到在我们的祖先的时代发生过这样的事。

他想凭他的魔术，把你们逐出国境，你们有什么建议呢？”

你们应当安居于你们的家中，你们不要炫露你们的美丽，如从前蒙昧时代的妇女那样。你们应当谨守拜功，完纳天课，顺从真主及其使者。先知的家属啊！真主只欲消除你们的污秽，洗净你们的罪恶。