Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?

Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.

Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

Offspring, one of the other: And Allah heareth and knoweth all things.

And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards."

And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant?

If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.

Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).

O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.

Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand.

Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.

It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.

In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.

Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.

The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.

The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.

The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.

Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not.

And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!

Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?

See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence.

And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.

On that day We shall leave them to surge like waves on one another: the trumpet will be blown, and We shall collect them all together.

No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him!

Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light!

O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.

The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"

And they will turn to one another, and question one another.

Then they will turn to one another and question one another.

他们遇见信士们，就说：“我们已信道了。”他们彼此私下聚会的时候，他们却说：“你们把真主所启示你们的告诉他们，使他们将来得在主那里据此与你们争论吗？难道你们不了解吗？”

即使你以一切迹象昭示曾受天经者，他们必不顺从你的朝向，你也绝不顺从他们的朝向；他们各守自己的朝向，互不相从。在知识降临你之後，如果你顺从他们的私欲，那末，你必定是不义者。

这些使者，我使他们的品格互相超越；他们中有真主曾和他们说话的，有真主提升他若干等级的。我曾以许多明证赏赐麦尔彦之子尔撤，并且以玄灵扶助他。假若真主意欲，他们的信徒在明证降临之後，必不互相残杀，但他们意见分歧，他们中有信道的，有不信道的。假若真主意欲，他们必不互相攻击，但真主是为所欲为的。

那些后裔，是一贯的血通。真主是全聪的，是全知的。

他们的主应答了他们：”我绝不使你们中任何一个行善者徒劳无酬，无论他是男的，还是女的--男女是相生的--迁居异乡者、被人驱逐者、为主道而受害者、参加战斗者、被敌杀伤者，我必消除他们的过失，我必使他们进那下临诸河的乐园。”这是从真主发出的报酬。真主那里，有优美的报酬。

你们怎能把它取回呢？你们既已同床共枕，而且她们与你们缔结过一个坚实的盟约。

你们当中在能力方面谁不能娶信道的自由女，谁可以娶友所管辖的信道的奴婢。真主是知道你们的信仰的。你们彼此是同教的，故你们取得她们的主人的许可后，可娶她们为妻室，你们应当把她们的聘仪照例交给她们，但她们应当是贞节的，不可是淫荡的，也不可是有情人的。她们既婚之后，如果作了丑事，那末，她们应受自由女所应受的刑罚的一半。这是特许你们中恐陷于奸淫的人规定的。你们能坚忍，那对于你们是更好的。真主是至赦的，是至慈的。

真主使你们互相超越，你们当安分守己；不要妄冀非分；男人将因他们的行为而受报酬，妇女也将因她们的行为而受报酬；你们应当祈求真主把他的恩惠赏赐你们。真主确是全知万物的。

男人是维护妇女的，因为真主使他们比她们更优越，又因为他们所费的财产。贤淑的女子是服从的，是借真主的保佑而保守隐微的。你们怕她们执拗的妇女，你们可以劝戒她们，可以和她们同床异被，可以打她们。如果她们服从你们，那末，你们不要再想法欺负她们。真主确是至尊的，确是至大的。

信道的人们啊!你们不要以犹太教徒和基督教徒为盟友。他们各为其同教的盟友。你们中谁以他们为盟友，谁是他们的同教。真主必定不引导不义的民众。

你说：“他能使刑罚从你们的头上和脚下袭击你们，或使你们各宗派相混杂，从而使你们这宗派尝试那宗派的战争。”你看，我怎样阐述许多迹象，以便他们了解。

我这样以人类和精灵中的恶魔为-个先知的仇敌，他们为了欺骗而以花言巧语互相讽示--假若你的主意欲，那么，他们不做这件事，故你应当任他们伪造谎言--

他以你们为大地的代治者，并使你们中的一部分人超越另一部分人若干级，以便他考验你们如何享受他赏赐你们的恩典。你的主确是刑罚神速的，他确是至赦的，确是至慈的。

以便真主甄别恶劣的人和善良的人，然后把恶劣的人一层层地通统堆积起来，然后把他们投入火狱，这等人就是亏折的人。

信道而且迁居，并以自己的财产和生命为真主而奋斗的人和款留（使者），赞助（正道）的人，这等人互为监护者。信道而未迁居的人，绝不得与你们互为监护人，直到他们迁居；如果他们为宗教事而向你们求援，那末，你们应当援助他们，除非他们的敌人与你们有盟约关系。真主是明察你们的行为的。

不信道的人互为监护人。如果你们不遵守这个命令，那末，地方上将要发生迫害和大乱。

伪信的男女，彼此是同类的，他们劝恶戒善，紧握双手，（不肯施舍），他们忘记了真主，主也忘记了他们。伪信者就是放肆者。

信道的男女互为保护人，他们劝善戒恶，谨守拜功，完纳天课，服从真主及其使者，这等人真主将怜悯他们。真主确是万能的，确是至睿的。

当降示一章经的时候，他们面面相觑（说）：“有人看见你们吗？”然后，他们就溜走了。真主已改变他们的心，因为他们是不理解的民众。

大地上有许多邻近的区域，有葡萄园，有庄稼，有椰枣树，其中有二株同根生的，二株异根生的，（这些都是）用同样的水灌溉的，我却使这一部分果实比那一部分佳美。对于能理解的民众，此中确有许多迹象。

在给养上，真主使你们中一部分人超越另一部分人，给养优厚者绝不愿把自己的给养让给自己的奴仆，从而他们在给养上与自己平等，难道他们否认真主的恩惠吗？

你看我怎样使他们中的一部分人超越另一部分人；后世确是品级更高，优越更甚的。

你的主是知道天地万物的。我确已使一部分先知超越另一部分；我曾以经典赏赐达五德。

那日，我将使他们秩序紊乱。号角一响，我就把他们完全集合起来。

真主没有收养任何儿子，也没有任何神灵与他同等； 否则每个神灵必独占他所创造者，他们也必优胜劣败。赞颂真主，超乎他们的描叙。

或如重重黑暗，笼罩着汪洋大海，波涛澎湃，上有黑云，黑暗重重叠叠， 观者伸出手来时，几乎不见五指。真主没有给谁光明，谁就绝无光明。

信士们啊！教你们的奴婢和你们中尚未成丁的儿童，三次向你们请示，晨礼之前，正午脱衣之时，宵礼之后，这是你们的三个不防备的时候。除此以外， 你们和他们无妨随便往来。真主这样为你们阐明一些迹象。真主是全知的，是至睿的。

不信道的人们说：“我们决不信这《古兰经》，也不信以前的经典。”假若你得见不义的人们被拘留在他们的主那里的时候，他们互相辩驳，被欺负的人们将对骄傲的人们说：“假若没有你们，我们必定是信道的。”

于是他们大家走向前来，互相谈论，

于是他们走向前来，互相谈论。