eng: chi:
A C E
word analysis: arabic = مما    transliteral = mim-maa  
root=   ?    *    ** 
     base = mim   analysis = mim-maa+Pron+Relative
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And if
you are
in
doubt
about what
We have revealed
to
Our slave,
then produce
a chapter
[of]
like it
and call
your witnesses
other than
Allah
if
you are
truthful.
Then made [both of] them slip
the Shaitaan
from it,
and he got [both of] them out
from what
they [both] were
in [it].
And We said,
`Go down (all of you),
some of you
to others
(as) enemy;
And for you
in
the earth
(is) a dwelling place
and a provision
for
a period.`
And when
you said,
'O Musa!
Never will
we endure
[on]
food
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
grows
the earth,
of
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
Go down
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
of
Allah
That (was)
because they
used to
disbelieve
in the Signs
of Allah
and kill
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
So woe
to those who
write
the book
with their (own) hands
then,
they say,
'This
(is) from Allah,'
to barter
with it
(for) a price
little.
So woe
to them
for what
have written
their hands
and woe
to them
for what
they earn.
So woe
to those who
write
the book
with their (own) hands
then,
they say,
'This
(is) from Allah,'
to barter
with it
(for) a price
little.
So woe
to them
for what
have written
their hands
and woe
to them
for what
they earn.
O mankind!
Eat
of what
(is) in the earth -
lawful
(and) good.
And (do) not
follow
the footsteps of
the Shaitaan.
Indeed, he
(is) to you
an enemy
clear.
Those -
for them
(is) a share
of what
they earned,
and Allah
(is) swift
(in) [the] reckoning.
The divorce
(is) twice.
Then to retain
in a reasonable manner
or
to release (her)
with kindness.
And (it is) not
lawful
for you
that
you take (back)
whatever
you have given them (wives)
anything,
except
if
both fear
that not
they both (can) keep
the imits of Allah.
But if
you fear
that not
they both (can) keep
the limits of Allah
then (there is) no
sin
on both of them
in what
she ransoms
concerning it.
These
(are) the limits of Allah,
so (do) not
transgress them.
And whoever
transgresses
the limits of Allah
then those -
they
the wrongdoers.
And said
to them
their Prophet,
'Indeed,
a sign
(of) his kingship
(is) that
will come to you
the ark,
in it
(is) a tranquility
from
your Lord,
and a remnant
of what
(was) left
(by) the family
of Musa
and family
of Harun
will carry [it]
the Angels.
Indeed,
in
that
(is) surely a sign
for you
if
you are
believers.'
So they defeate them
by the permission
of Allah,
and killed
Dawood
Jalut,
and Allah gave him
the kingdom
and the wisdom
and taught him
that which
He willed.
And if not
(for) Allah's repelling
[the] people -
some of them
with others,
certainly the earth (would have been) corrupted,
[and] but
Allah
(is) Possessor of bounty
to
the worlds.
O you
who
believe[d]!
Spend
of what
We (have) provided you,
before
[that]
comes
a Day
no
bargaining
in it
and no
friendship
and no
intercession.
And the deniers -
they
(are) the wrongdoers.
O you
who
believe[d]!
(Do) not
render in vain
your charities
with reminders (of it)
or [the] hurt,
like the one who
spends
his wealth
to be seen
(of) the people,
and (does) not
believe
in Allah
and the Day
[the] Last.
Then his example
(is) like that
(of) the smooth rock
upon it
(is) dust,
then fell on it
heavy rain,
then left it
bare.
Not
they have control
on
anything
of what
they (have) earned.
And Allah
(does) not
guide
the people
[the] disbelieving.
Never will
you attain
[the] righteousness
until
you spend
from what
you love.
And whatever
you spend
of
a thing
then indeed,
Allah
of it
(is) All-Knowing.
And if
you are killed
in
the way
of Allah
or
die[d] -
certainly forgiveness
from
Allah
and Mercy
are better
of what
they accumulate.
For the men
a portion
of what
(is) left
(by) the parents,
and the near relatives
and for the women
a portion
of what
(is) left
(by) parents
and the near relatives
of what
(is) little
of it
or
much -
a portion
obligatory.
For the men
a portion
of what
(is) left
(by) the parents,
and the near relatives
and for the women
a portion
of what
(is) left
(by) parents
and the near relatives
of what
(is) little
of it
or
much -
a portion
obligatory.
For the men
a portion
of what
(is) left
(by) the parents,
and the near relatives
and for the women
a portion
of what
(is) left
(by) parents
and the near relatives
of what
(is) little
of it
or
much -
a portion
obligatory.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of the two
(is) the sixth.
But if
they are
more
then
that,
then they
(are) partners
in
the third,
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of the two
(is) the sixth.
But if
they are
more
then
that,
then they
(are) partners
in
the third,
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of the two
(is) the sixth.
But if
they are
more
then
that,
then they
(are) partners
in
the third,
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
And (do) not
covet
what
Allah (has) bestowed
[with it]
some of you
over
others.
For men
(is) a share
of what
they earned,
and for women
(is) a share
of what
they earned.
And ask
Allah
of
His Bounty.
Indeed,
Allah
is
of every
thing
All-Knower.
And (do) not
covet
what
Allah (has) bestowed
[with it]
some of you
over
others.
For men
(is) a share
of what
they earned,
and for women
(is) a share
of what
they earned.
And ask
Allah
of
His Bounty.
Indeed,
Allah
is
of every
thing
All-Knower.
And for all
We (have) made
heirs
of what
(is) left
(by) the parents
and the relatives.
And those whom
pledged
your right hands -
then give them
their share.
Indeed,
Allah
is
over
every
thing
a Witness.
And what
(is) against them
if
they believed
in Allah
and the Day
the Last
and spent
from what
Allah (has) provided them?
And Allah
abouth them
All-Knower.
But no,
by your Lord,
they will not believe
until
they make you judge
about what
arises
between them,
then
not
they find
in
themselves
any discomfort
about what
you (have) decided
and sumbit
(in full) submission.
They seek your ruling.
Say,
Allah
gives you a ruling
concerning
the Kalala.
if
a man
died
(and) not
he has
a child
and he has
a sister,
then for her
(is) a half
(of) what
he left.
And he
will inherit from her
if
not
is
for her
a child.
But if
there were
two females
then for them
two thirds
of what
he left.
But if
they were
brothers and sisters
men
and women,
then the male will have
like
share
of the two females.
Allah makes clear
to you
lest
you go astray.
And Allah
of every
thing
(is) All-Knower.
They ask you
what
(is) made lawful
for them.
Say,
`Are made lawful
for you
the good things
and what
you have taught
to (your) hunting animals,
ones who train animals to hunt,
you teach them
of what
Allah has taught you.
So eat
of what
they catch
for you,
but mention
(the) name
(of) Allah
on it,
and fear
Allah.
Indeed,
Allah
is swift
(in) taking account.
They ask you
what
(is) made lawful
for them.
Say,
`Are made lawful
for you
the good things
and what
you have taught
to (your) hunting animals,
ones who train animals to hunt,
you teach them
of what
Allah has taught you.
So eat
of what
they catch
for you,
but mention
(the) name
(of) Allah
on it,
and fear
Allah.
Indeed,
Allah
is swift
(in) taking account.
So for
their breaking
(of) their covenant
We cursed them
and We made
their hearts
hard.
They distort
the words
from
their places,
and forgot
a part
of what
they were reminded
of [it].
And you will not cease
to discover
treachery
from them
except
a few
of them.
But forgive
them
and overlook.
Indeed,
Allah
loves
the good-doers.
And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true.
Then did Satan make them slip from the (garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood - for a time."
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.
Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.
O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy.
To these will be allotted what they have earned; and Allah is quick in account.
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.
O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.
O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.
And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass.
From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.
From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.
From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.
And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.
To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.
And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.
But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.
They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.
They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.
But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.
如果你们怀疑我所降示给我的仆人的经典，那末，你们试拟作一章，并舍真主而祈祷你们的见证，如果你们是诚实的。
然後，恶魔使他们俩为那棵树而犯罪，遂将他们俩人从所居的乐园中诱出。我说：“你们互相仇视下去吧。大地上有你们暂时的住处和享受。”
当时，你们说：“穆萨啊！专吃一样食物，我们绝不能忍受，所以请你替我们请求你的主，为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说：“难道你们要以较贵的换取较贱的吗？你们到一座城里去吧！你们必得自己所请求的食物。”他们陷於卑贱和穷困中，他们应受真主的谴怒。这是因为他们不信真主的迹象，而且枉杀众先知；这又是因为他们违抗主命，超越法度。
哀哉！他们亲手写经，然後说：“这是真主所降示的。”他们欲借此换取些微的代价。哀哉！他们亲手所写的。哀哉！他们自己所营谋的。
哀哉！他们亲手写经，然後说：“这是真主所降示的。”他们欲借此换取些微的代价。哀哉！他们亲手所写的。哀哉！他们自己所营谋的。
众人啊！你们可以吃大地上所有合法而且佳美的食物，你们不要随从恶魔的步伐，他确是你们的明敌。
这等人，将因他们的营求而享受一部分的报酬。真主的清算是神速的。
休妻是两次，此後应当以善意挽留（她们），或以优礼解放（她们）。你们已经给过她们的财产，丝毫不得取回，除非夫妻两人恐怕不能遵守真主的法度。如果你们恐怕他们俩不能遵守真主的法度，那末，她以财产赎身，对於他们俩是毫无罪过的。这是真主的法度，你们不要违犯它。谁违犯真主的法度，谁是不义的人。
他们的先知对他们说：“他的国权的迹象，是约柜降临你们，约柜里有从主降下的宁静，与穆萨的门徒和哈伦的门徒的遗物，众天神载负著它。对於你们，此中确有一种迹象，如果你们是信士。”
他们借真主的佑助而打败敌人。达五德杀死查鲁特，真主把国权和智慧赏赐他，并把自己所意欲的（知识）教授他。要不是真主以世人互相抵抗，那末，大地的秩序必定紊乱了。但真主对於全世界是有恩惠的。
信道的人们啊！没有买卖，没有友谊，不许说情的日子降临之前，你们当分舍你们的财产。不信道的人，确是不义的。
信道的人们啊！你们不要责备受施的人和损害他，而使你们的施舍变为无效，犹如为沽名而施舍财产，并不信真主和後世的人一样。他譬如一个光滑的石头，上面铺著一层浮土，一阵大雨过後，使它变得又硬又滑。他们不能获得他们所施舍的任何报酬。真主是不引导不信道的民众的。
你们绝不能获得全善，直到你们分舍自己所爱的事物。你们所施舍的，无论是什么，确是真主所知道的。
如果你们为主道而阵亡，或病故，那么，从真主发出的赦宥和慈恩，必定比他们所聚集的（财产）还要宝贵些。
男子得享受父母和至亲所遗财产的一部分， 女子所得享受父母和至亲所遗财产的一部分，无论他们所遗财产多寡，各人应得法定的部分。
男子得享受父母和至亲所遗财产的一部分， 女子所得享受父母和至亲所遗财产的一部分，无论他们所遗财产多寡，各人应得法定的部分。
男子得享受父母和至亲所遗财产的一部分， 女子所得享受父母和至亲所遗财产的一部分，无论他们所遗财产多寡，各人应得法定的部分。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。
如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。
如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。
真主使你们互相超越，你们当安分守己；不要妄冀非分；男人将因他们的行为而受报酬，妇女也将因她们的行为而受报酬；你们应当祈求真主把他的恩惠赏赐你们。真主确是全知万物的。
真主使你们互相超越，你们当安分守己；不要妄冀非分；男人将因他们的行为而受报酬，妇女也将因她们的行为而受报酬；你们应当祈求真主把他的恩惠赏赐你们。真主确是全知万物的。
我为男女所遗产每一份财产而规定继承人，即父母和至亲，以及你们曾与她们缔结婚约的人，你们应当把这些继承人的应继份额交给他们。真主确是见证万物的。
他们确信真主和末日，并分舍真主所赐予他们的财物，这对于他们有什么妨害呢？真主是全知他们的。
指你的主发誓，他们不信道，直到他们请你判决他们之间的纷争，而他们的心里对于你的判决毫无芥蒂，并且他们完全顺服。
他们请求你解释律例。你说：“真主为你们解释关于孤独人的律例。如果一个男人死了，他没有儿女，只有一个姐姐或妹妹，那末，她得他的遗产的二分之一；如果他她没有儿女，那他就继承她。如果他的继承人是两个姐姐或妹妹，那末，她们俩得遗产的三分之二；如果继承人是几个兄弟姐妹，那末， 一个男人得两个女人的份子。真主为你们阐明律例，以免你们迷误。真主是全知万物的。”
他们问你准许他们吃什么，你说：“准许你们吃－切佳美的食物，你们曾遵真主的教诲，而加以训练的鹰犬等所为你们捕获的动物，也是可以吃的；你们放纵鹰犬的时候，当诵真主之名，并当敬畏真主。真主确是清算神速的。”
他们问你准许他们吃什么，你说：“准许你们吃－切佳美的食物，你们曾遵真主的教诲，而加以训练的鹰犬等所为你们捕获的动物，也是可以吃的；你们放纵鹰犬的时候，当诵真主之名，并当敬畏真主。真主确是清算神速的。”
只为他们破坏盟约，我弃绝了他们，并使他们的心变成坚硬的；他们篡改经文，并抛弃自己所受的一部分劝戒。除他们中的少数人外，你常常发见他们奸诈，故你当饶恕他们，原谅他们。真主确是喜爱行善者的。