eng: chi:
A C E
word analysis: arabic = ترك    transliteral = taraka  
root=trk   ?    *    ** 
     base = taraka   analysis = trk+Verb+Stem1+Perf+Act+3P+Sg+Masc
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Prescribed
for you
when
approaches
any of you
[the] death,
he leaves
making the will
for the parents
and the near relatives
with due fairness
a duty
the righteous ones.
And said
to them
their Prophet,
'Indeed,
a sign
(of) his kingship
(is) that
will come to you
in it
(is) a tranquility
from
your Lord,
and a remnant
of what
(was) left
(by) the family
of Musa
and family
of Harun
will carry [it]
the Angels.
Indeed,
that
(is) surely a sign
for you
you are
believers.'
For the men
a portion
of what
(is) left
(by) the parents,
and the near relatives
and for the women
a portion
of what
(is) left
(by) parents
and the near relatives
of what
(is) little
of it
much -
a portion
obligatory.
For the men
a portion
of what
(is) left
(by) the parents,
and the near relatives
and for the women
a portion
of what
(is) left
(by) parents
and the near relatives
of what
(is) little
of it
much -
a portion
obligatory.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
of them
a sixth
of what
(is) left,
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
any will
he has made
[of which]
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
All-Knowing,
All-Wise.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
of them
a sixth
of what
(is) left,
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
any will
he has made
[of which]
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
All-Knowing,
All-Wise.
And for you
(is) half
(of) what
(is) left
by your wives
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
any will
they have made
[for which]
any debt.
And for them
(is) the fourth
of what
you left,
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
any will
you have made
[for which]
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
a women
and for him
(is) a brother
a sister,
then for each
of the two
(is) the sixth.
But if
they are
then
that,
then they
(are) partners
the third,
any will
was made
[for which]
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
And for all
We (have) made
of what
(is) left
(by) the parents
and the relatives.
And those whom
pledged
your right hands -
then give them
their share.
Indeed,
over
every
thing
a Witness.
They seek your ruling.
Say,
gives you a ruling
concerning
the Kalala.
died
(and) not
he has
a child
and he has
a sister,
then for her
(is) a half
(of) what
he left.
And he
will inherit from her
not
for her
a child.
But if
there were
two females
then for them
two thirds
of what
he left.
But if
they were
brothers and sisters
and women,
then the male will have
like
share
of the two females.
Allah makes clear
to you
lest
you go astray.
And Allah
of every
thing
(is) All-Knower.
They seek your ruling.
Say,
gives you a ruling
concerning
the Kalala.
died
(and) not
he has
a child
and he has
a sister,
then for her
(is) a half
(of) what
he left.
And he
will inherit from her
not
for her
a child.
But if
there were
two females
then for them
two thirds
of what
he left.
But if
they were
brothers and sisters
and women,
then the male will have
like
share
of the two females.
Allah makes clear
to you
lest
you go astray.
And Allah
of every
thing
(is) All-Knower.
And if
Allah were to seize
the mankind
for their wrongdoing
not
He (would) have left
upon it
any
moving creature,
He defers them
a term
appointed.
Then when
comes
their terms
not
they (will) remain behind
an hour
and not
they can advance (it).
Amd of
Allah (were to) punish
the people
for what
they have earned,
not
He would leave
its back
any
creature.
He gives them respite
till
a term
appointed.
And when
comes
their term,
then indeed,
of His slaves
All-Seer.
It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing.
And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.
From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.
They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).
If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.
你们当中,若有人在临死的时候,还有遗产,那末,应当为双亲和至亲而秉公遗嘱。这已成你们的定制,这是敬畏者应尽的义务。
他们的先知对他们说:“他的国权的迹象,是约柜降临你们,约柜里有从主降下的宁静,与穆萨的门徒和哈伦的门徒的遗物,众天神载负著它。对於你们,此中确有一种迹象,如果你们是信士。”
男子得享受父母和至亲所遗财产的一部分, 女子所得享受父母和至亲所遗财产的一部分,无论他们所遗财产多寡,各人应得法定的部分。
男子得享受父母和至亲所遗财产的一部分, 女子所得享受父母和至亲所遗财产的一部分,无论他们所遗财产多寡,各人应得法定的部分。
真主为你们的子女而命令你们。一个男子,得两个女子的分子。如果亡人有两个以上的女子,那末,她们共得遗产的三分之二;如果只有一个女子,那末,她得二分之一。如果亡人有子女,那末,亡人的父母各得遗产的六分之一。如果他没有子女,那末,只有父母承受遗产,那末,他的母亲得三分之一。如果他有几个兄弟姐妹,那末,他母亲得六分之一。(这种分配), 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女,谁对于你们是更有裨益的,你们不知道----这是从真主降示的定制。真主确是全知的,确是至睿的。
真主为你们的子女而命令你们。一个男子,得两个女子的分子。如果亡人有两个以上的女子,那末,她们共得遗产的三分之二;如果只有一个女子,那末,她得二分之一。如果亡人有子女,那末,亡人的父母各得遗产的六分之一。如果他没有子女,那末,只有父母承受遗产,那末,他的母亲得三分之一。如果他有几个兄弟姐妹,那末,他母亲得六分之一。(这种分配), 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女,谁对于你们是更有裨益的,你们不知道----这是从真主降示的定制。真主确是全知的,确是至睿的。
如果你们的妻室没有子女,那末,你们得受她们的遗产的二分之一。如果她们有子女,那末,你们得受她们的遗产的四分之一。(这种分配)须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女,那末,你们的妻室得你们遗产的四分之一。如果你们有子女,那末,她们得你们遗产的八分之一。(这种分配),须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子,上无父母,下无子女,只有(同母异父的)更多的兄弟和姐妹,那末,他们和她们,均分遗产的三分之一。(这种分配),须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后,但留遗嘱的时候,不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的,是至容的。
我为男女所遗产每一份财产而规定继承人,即父母和至亲,以及你们曾与她们缔结婚约的人,你们应当把这些继承人的应继份额交给他们。真主确是见证万物的。
他们请求你解释律例。你说:“真主为你们解释关于孤独人的律例。如果一个男人死了,他没有儿女,只有一个姐姐或妹妹,那末,她得他的遗产的二分之一;如果他她没有儿女,那他就继承她。如果他的继承人是两个姐姐或妹妹,那末,她们俩得遗产的三分之二;如果继承人是几个兄弟姐妹,那末, 一个男人得两个女人的份子。真主为你们阐明律例,以免你们迷误。真主是全知万物的。”
他们请求你解释律例。你说:“真主为你们解释关于孤独人的律例。如果一个男人死了,他没有儿女,只有一个姐姐或妹妹,那末,她得他的遗产的二分之一;如果他她没有儿女,那他就继承她。如果他的继承人是两个姐姐或妹妹,那末,她们俩得遗产的三分之二;如果继承人是几个兄弟姐妹,那末, 一个男人得两个女人的份子。真主为你们阐明律例,以免你们迷误。真主是全知万物的。”
如果真主为世人的不义而惩治他们,那末,他不留一个人在大地上,但他让他们延迟到一个定期,当他们的定期来临的时候,他们不得延迟一霎时,(当其未来临的时候),他们不能提前一霎时。
假若真主为世人所犯的罪恶而惩治他们,那末,他不留一个人在地面上,但他让他们延迟到一个定期,当他们的定期来临的时候,(他将依他们的行为而报酬他们),因为真主确是明察他的众仆的。