eng: chi:
A C E
word analysis: arabic = يكن    transliteral = yakun  
root=kwn   ?    *    ** 
     base = yakun   analysis = kwn+Verb+Stem1+Imp+Act+3P+Sg+Masc+NonEnergicus+Jussive
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And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
And (do) not
shave
you heads
until
reaches
the sacrificial animal.
(to) its destination.
Then whoever
is
among you
ill
or
he (has)
an ailment
of
his head
then a ransom
of
fasting
or
charity
or
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
days
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
This
(is) for (the one) whose,
not
is
his family
present
(near) Al-Masjid Al-Haraam.
And fear Allah
and know
that
Allah
(is) sever
(in) retribution.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of the two
(is) the sixth.
But if
they are
more
then
that,
then they
(are) partners
in
the third,
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of the two
(is) the sixth.
But if
they are
more
then
that,
then they
(are) partners
in
the third,
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
Whoever
intercedes -
an intercession
good,
will have
for him
a share
of it;
and whoever
intercedes -
an intercession
evil,
will have
for him
a portion
of it.
And Allah
(is) on
every
thing
a Keeper.
Whoever
intercedes -
an intercession
good,
will have
for him
a share
of it;
and whoever
intercedes -
an intercession
evil,
will have
for him
a portion
of it.
And Allah
(is) on
every
thing
a Keeper.
O you
who
believe[d]!
Be
custodians
of justice
(as) witnesses
to Allah
even if
(it is) against
yourselves
or
the parents
and the relatives.
if
he be
rich
or
poor,
for Allah
(is) nearer
to both of them.
So (do) not
follow
the desire
lest
you deviate.
And if
you distort
or
refrain,
then indeed,
Allah
is
of what
you do
All-Aware.
They seek your ruling.
Say,
Allah
gives you a ruling
concerning
the Kalala.
if
a man
died
(and) not
he has
a child
and he has
a sister,
then for her
(is) a half
(of) what
he left.
And he
will inherit from her
if
not
is
for her
a child.
But if
there were
two females
then for them
two thirds
of what
he left.
But if
they were
brothers and sisters
men
and women,
then the male will have
like
share
of the two females.
Allah makes clear
to you
lest
you go astray.
And Allah
of every
thing
(is) All-Knower.
That (is because)
[that]
not
is
your Lord
one who destroys
the cities
for the wrongdoing
while their people
(were) unaware.
And they say,
`What
(is) in
(the) wombs
(of) these
cattle
(is) exclusively
for our males
and forbidden
on
our spouses.
But if
is
(born) dead,
then they (all)
(are) partners in it.`
He will recompense them
(for) their attributio.
Indeed, He
(is) All-Wise,
All-Knowing.
A Book
revealed
to you
so (let) not
be
in
your breast
any uneasiness
from it
that you warn
with it,
and a reminder
for thte believers.
And certainly
We created you
then
We fashioned you.
Then
We said
to the Angels,
`Prostrate
to Adam,`
So they prostrated,
except
Iblees.
He was not
of
those who prostrated.
O Prophet!
Urge
the believers
to
[the] battle.
If
(there) are
among you
twenty
steadfast
they will overcome
two hundred.
And if
(there) are
among you
a hundred,
they will overcome
a thousand
of
those who
disbelieve
because they
(are) a people
(who do) not
understand.
O Prophet!
Urge
the believers
to
[the] battle.
If
(there) are
among you
twenty
steadfast
they will overcome
two hundred.
And if
(there) are
among you
a hundred,
they will overcome
a thousand
of
those who
disbelieve
because they
(are) a people
(who do) not
understand.
Now
Allah has lightened
for you,
and He knows
that
(there) is weakness in you.
So if
(there) are
among you
a hundred
steadfast,
they will overcome
two hundred.
And if
(there) are
among you
a thousand,
they will overcome
two thousand
with Allah's permission.
And Allah
(is) with
the steadfast.
Now
Allah has lightened
for you,
and He knows
that
(there) is weakness in you.
So if
(there) are
among you
a hundred
steadfast,
they will overcome
two hundred.
And if
(there) are
among you
a thousand,
they will overcome
two thousand
with Allah's permission.
And Allah
(is) with
the steadfast.
And recite
to them
the news
(of) Nuh
when
he said
to his people,
`O my people!
If
is
hard
on you
my stay
and my reminding
the Signs of Allah,
then on
Allah
I put my trust.
So you all resolve
your plan
and your partners.
Then
let not be
your plan
for you
any doubt.
Then
carry (it out)
upon me
and (do) not
give me respite.
And say,
`All Praise
(is) for Allah
the One Who
has not taken
a son
and not
is
for Him
a partner
in
the dominion,
and not
is
for Him
any protector
out of
weakness.
And magnify Him
(with all) magnificence.`
And say,
`All Praise
(is) for Allah
the One Who
has not taken
a son
and not
is
for Him
a partner
in
the dominion,
and not
is
for Him
any protector
out of
weakness.
And magnify Him
(with all) magnificence.`
And dutiful
to his parents,
and not
he was
tyrant
disobedient.
And those who
accuse
their spouses
and not
have
for them
witnesses
except
themselves,
then (the) testimony
(of) one of them
(is) four
testimonies
by Allah,
that he
(is) surely of
the truthful.
But if
is
with them
the truth,
they come
to him
(as) prompty obedient.
The One Who -
to Him (belongs)
(the) dominion
(of) the heavens
and the earth,
and not
He has taken
a son,
and not
He has
for Him
a partner
in
the dominion
and He (has) created
every
thing.
and determined it
(with) determination.
Is it not
to them
a sign
that
know it
(the) scholars
(of the) Children
(of) Israel?
And not
will be
for them
among
theirs partners
any intercessors
and they will be
in their partners
disbelievers.
Has
(there) come
upon
man
a period
of
time
not
he was
a thing
mentioned?
And not
is
for Him
any [one] equivalent.`
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.
Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.
O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.
They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
(The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned.
They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers).
It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate.
O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere.
For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere.
Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.
Say: "Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!"
Say: "Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!"
And kind to his parents, and he was not overbearing or rebellious.
And for those who launch a charge against their spouses, and have (in support) no evidence but their own,- their solitary evidence (can be received) if they bear witness four times (with an oath) by Allah that they are solemnly telling the truth;
But if the right is on their side, they come to him with all submission.
He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions.
Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)?
No intercessor will they have among their "Partners" and they will (themselves) reject their "Partners".
Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned?
And there is none like unto Him.
你们当为真主而完成大朝和小朝。如果你们被困於中途，那末，应当献一只易得的牺牲。你们不要剃发，直到牺牲到达其定所。你们当中谁为生病或头部有疾而剃发，谁当以斋戒，或施舍，或献牲，作为罚赎。当你们平安的时候，凡在小朝後享受到大朝的人，都应当献一只易得的牺牲。凡不能献牲的，都应当在大朝期间斋戒三日，归家後斋戒七日，共计十日。这是家眷不在禁寺区域内的人所应尽的义务。你们当敬畏真主，你们当知道真主的刑罚是严厉的。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。
如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。
谁谁赞助善事，谁得一份善报；谁赞助恶事，谁受一份恶报。真主对于万事是全能的。
谁谁赞助善事，谁得一份善报；谁赞助恶事，谁受一份恶报。真主对于万事是全能的。
信道的人们啊！你们当维护公道，当为真主而作证，即使不利于你们自身，和父母和至亲。无论被证的人，富足的，还是贫穷的，你们都应当秉公作证；真主是最宜于关切富翁和贫民的。你们不要顺从私欲，以致偏私。如果你们歪曲事实，或拒绝作证，那末，真主确是彻知你们的行为的。
他们请求你解释律例。你说：“真主为你们解释关于孤独人的律例。如果一个男人死了，他没有儿女，只有一个姐姐或妹妹，那末，她得他的遗产的二分之一；如果他她没有儿女，那他就继承她。如果他的继承人是两个姐姐或妹妹，那末，她们俩得遗产的三分之二；如果继承人是几个兄弟姐妹，那末， 一个男人得两个女人的份子。真主为你们阐明律例，以免你们迷误。真主是全知万物的。”
这是因为你的主在城市的居民.愦之际，不会因为他们的不义而毁灭城市。
他们说：“这些牲畜所怀的胎儿，是专归我们男人的，对于我们的妻子是禁物。”如果那胎儿生下来是死的，他们就共同吃它。真主要为他们捏造谣言而报酬他们。他确是至睿的，确是全知的。
这是降示你的经典--你的胸中切不可因此而有一点烦闷--以便你借此而警告，并以此做信士们的教训。
我确已创造你们，然后使你们成形，然后对众天神说：“你们向阿丹叩头。”他们就向他叩头，唯独易卜劣厮没有叩头。
先知啊！你应当鼓励信士们奋勇抗战，如果你们中有二十个坚忍的人，就能战胜二百个敌人；如果你们中有一百个人，就能战胜一千个不信道的人；因为不信道者是不精明的民众。
先知啊！你应当鼓励信士们奋勇抗战，如果你们中有二十个坚忍的人，就能战胜二百个敌人；如果你们中有一百个人，就能战胜一千个不信道的人；因为不信道者是不精明的民众。
现在，真主已减轻你们的负担，他知道你们中有点虚弱，如果你们中如有一百个坚忍的人，就能战胜二百个敌人；如你们中有一千个人，就能本真主的意旨而战胜两千个敌人。真主是与坚忍者同在的。
现在，真主已减轻你们的负担，他知道你们中有点虚弱，如果你们中如有一百个坚忍的人，就能战胜二百个敌人；如你们中有一千个人，就能本真主的意旨而战胜两千个敌人。真主是与坚忍者同在的。
你当对他们宣读努哈的故事，当时他对他的宗族说：“我的宗族啊！如果我居住在你们中间，以真主的迹象教训你们，这使你们感到难堪，那末，我只信托真主，你们应当和你们的配主在一起决定你们的事情，不要让你们的事情成为暖昧的。你们对我做出判决吧，不要宽限我。
你说：“一切赞颂，全归真主！他没有收养儿女，没有同他共享国权的，没有为免卑贱而设的辅助者。你应当赞颂他的尊大。”
你说：“一切赞颂，全归真主！他没有收养儿女，没有同他共享国权的，没有为免卑贱而设的辅助者。你应当赞颂他的尊大。”
是孝敬你的，不是霸道的，不是忤逆的。
凡告发自己的妻子，除本人外别无见证，他的证据是指真主发誓四次， 证明他确是说实话的，
如果他们有理，他们就贴服地忙来见他。
天地的国土是他的；他没有收养儿子，在国土中没有伙伴。他创造万物， 并加以精密的注定。
以色列后裔中的学者们知道它，这难道还不可以做他们一个迹象吗？
他们的配主中，将来没有为他们说情的，他们将否认他们的配主。
人确实经历一个时期，不是一件可以记念的事物。
没有任何物可以做他的匹敌。