eng: chi:
A C E
word analysis: arabic = اقرب    transliteral = 'aqrab-u  
root=qrb   ?    *    ** 
     base = 'aqrab   analysis = qrb+Verb+Stem1+Imp+Act+1P+Sg+Masc/Fem+NonEnergicus+Indic
     base = 'aqrab   analysis = qrb+'af&al+Noun+Diptotic+Adjective+Elative+Masc+Sg+Nom
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And if
you divorce them
before
[that]
you (have) touched them
while already
you have specified
for them
an obligation (dower),
then (give) half
(of) what
you have specified,
unless
[that]
they (women) forgo (it)
or
forgoes
the one
in whose hands
(is the) knot
of [the] marriage.
And [that]
you forgo,
(is) nearer
to [the] righteousness.
And (do) not
forget
the graciousness
among you.
Indeed,
Allah
of what
you do
(is) All-Seer.
And if
you divorce them
before
[that]
you (have) touched them
while already
you have specified
for them
an obligation (dower),
then (give) half
(of) what
you have specified,
unless
[that]
they (women) forgo (it)
or
forgoes
the one
in whose hands
(is the) knot
of [the] marriage.
And [that]
you forgo,
(is) nearer
to [the] righteousness.
And (do) not
forget
the graciousness
among you.
Indeed,
Allah
of what
you do
(is) All-Seer.
And that He (might) make evident
those who
(are) hypocrites.
And it was said
to them,
`Come,
fight
in
the way
of Allah
or
defend.`
They said,
`If
we knew
fighting
certainly we (would have) followed you.`
They -
to disbelief
that day
(were) nearer
than [them]
to the faith,
saying
with their mouths
what
(was) not
in
their hearts.
And Allah
(is) Most Knowing
(of) what
they conceal.
And that He (might) make evident
those who
(are) hypocrites.
And it was said
to them,
`Come,
fight
in
the way
of Allah
or
defend.`
They said,
`If
we knew
fighting
certainly we (would have) followed you.`
They -
to disbelief
that day
(were) nearer
than [them]
to the faith,
saying
with their mouths
what
(was) not
in
their hearts.
And Allah
(is) Most Knowing
(of) what
they conceal.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
O you
who
believe!
Be
steadfast
for Allah
(as) witnesses
in justice,
and let not prevent you
hatred
(of) a people
[upon]
that not
you do justice.
Be just
(this) is
nearer
to [the] piety.
And fear
Allah;
indeed,
Allah
(is) All-Aware
of what
you do.
O you
who
believe!
Be
steadfast
for Allah
(as) witnesses
in justice,
and let not prevent you
hatred
(of) a people
[upon]
that not
you do justice.
Be just
(this) is
nearer
to [the] piety.
And fear
Allah;
indeed,
Allah
(is) All-Aware
of what
you do.
And to Allah (belongs)
(the) unseen
(of) the heavens
and the earth.
And not
(is the) matter
(of) the Hour
but
as a twinkling
(of) the eye
or
it
(is) rearer.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
And to Allah (belongs)
(the) unseen
(of) the heavens
and the earth.
And not
(is the) matter
(of) the Hour
but
as a twinkling
(of) the eye
or
it
(is) rearer.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
Those
whom
they call,
seek
to
their Lord
the means of access,
which of them
(is) nearest,
and they hope
(for) His mercy
and fear
His punishment.
Indeed,
(the) punishment
(of) your Lord
is
(ever) feared.
Those
whom
they call,
seek
to
their Lord
the means of access,
which of them
(is) nearest,
and they hope
(for) His mercy
and fear
His punishment.
Indeed,
(the) punishment
(of) your Lord
is
(ever) feared.
He calls
(one) who -
his harm
(is) closer
than
his benefit.
Surely, an evil
protector
and surely an evil
friend!
He calls
(one) who -
his harm
(is) closer
than
his benefit.
Surely, an evil
protector
and surely an evil
friend!
And certainly
We created
man
and We know
what
whispers
to him
his soul,
and We
(are) nearer
to him
than
(his) jugular vein.
And certainly
We created
man
and We know
what
whispers
to him
his soul,
and We
(are) nearer
to him
than
(his) jugular vein.
And We
(are) nearer
to him
than you
but
you (do) not see,
And We
(are) nearer
to him
than you
but
you (do) not see,
And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.
And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.
And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.
And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.
To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.
Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of.
Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of.
(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)!
(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)!
It was We Who created man, and We know what dark suggestions his soul makes to him: for We are nearer to him than (his) jugular vein.
It was We Who created man, and We know what dark suggestions his soul makes to him: for We are nearer to him than (his) jugular vein.
But We are nearer to him than ye, and yet see not,-
But We are nearer to him than ye, and yet see not,-
在与她们交接之前，在为她们决定聘仪之後，如果你们休了她们，那末，应当以所定聘仪的半数赠与她们，除非她们加以宽免，或手缔婚约的人加以宽免；宽免是更近於敬畏的。你们不要忘记互惠。真主确是明察你们的行为的。
在与她们交接之前，在为她们决定聘仪之後，如果你们休了她们，那末，应当以所定聘仪的半数赠与她们，除非她们加以宽免，或手缔婚约的人加以宽免；宽免是更近於敬畏的。你们不要忘记互惠。真主确是明察你们的行为的。
也要认识伪信的人。有人对他们说：“你们来吧，来为主道而作战，或来自卫吧！”他们说：“假若我们会打仗，我们必定追随你们。”在那日，与其说他们是信道的人，不如说他们是不信道的人。他们口里所说的，并不是他们心里所想的。真主是知道他们所隐讳者的。
也要认识伪信的人。有人对他们说：“你们来吧，来为主道而作战，或来自卫吧！”他们说：“假若我们会打仗，我们必定追随你们。”在那日，与其说他们是信道的人，不如说他们是不信道的人。他们口里所说的，并不是他们心里所想的。真主是知道他们所隐讳者的。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
信道的人们啊！你们当尽忠报主，当秉公作证，你们绝不要因为怨恨一伙人而不公道，你们当公道，公道是最近於敬畏的。你们当敬畏真主。真主确是彻知你们的行为的。
信道的人们啊！你们当尽忠报主，当秉公作证，你们绝不要因为怨恨一伙人而不公道，你们当公道，公道是最近於敬畏的。你们当敬畏真主。真主确是彻知你们的行为的。
天地的幽玄只是真主的。复活时刻的到来，只在转瞬间，或更为迅速。真主对于万事，确是全能的。
天地的幽玄只是真主的。复活时刻的到来，只在转瞬间，或更为迅速。真主对于万事，确是全能的。
他们所称为神明者，自身求近主之阶。比他们更近于主者也求近主之阶，他们希望主的恩惠，畏惧主的刑罚。你的主的刑罚是应该防备的。
他们所称为神明者，自身求近主之阶。比他们更近于主者也求近主之阶，他们希望主的恩惠，畏惧主的刑罚。你的主的刑罚是应该防备的。
他祈祷那有近祸而无远福的东西，他的援助者真恶劣！做他的同伴的真恶劣！
他祈祷那有近祸而无远福的东西，他的援助者真恶劣！做他的同伴的真恶劣！
我确已创造人，我知道他心中的妄想；我比他的命脉还近于他。
我确已创造人，我知道他心中的妄想；我比他的命脉还近于他。
我比你们更临近他，但你们不晓得，
我比你们更临近他，但你们不晓得，