eng: chi:
A C E
word analysis: arabic = ايهم    transliteral = 'ayy-u-hum  
root=   ?    *    ** 
     base = 'ayy   analysis = 'ayy+Pron+Interrogative+Nom+Pron+Dependent+3P+Pl+Masc
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That
(is) from
(the) news
(of) the unseen -
We reveal [it]
to you.
And not
you were
with them
when
they cast
their pens
(as to) which of them
takes charge of
Maryam;
and not
you were
with them
when
they (were) disputing.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
of them
a sixth
of what
(is) left,
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
any will
he has made
[of which]
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
All-Knowing,
All-Wise.
they call,
their Lord
the means of access,
which of them
(is) nearest,
and they hope
(for) His mercy
His punishment.
Indeed,
(the) punishment
(of) your Lord
(ever) feared.
Indeed, We
We have made
what
(is) on
the earth
adornment
for it,
that We may test [them]
which of them
(is) best
(in) deeds.
Then
surely, We will drag out
from
every
those of them
(who were), worst
against
the Most Gracious
(in) rebellion.
Ask them,
which of them
for that
(is) responsible.
This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of.
That which is on earth we have made but as a glittering show for the earth, in order that We may test them - as to which of them are best in conduct.
Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.
Ask thou of them, which of them will stand surety for that!
这是关于幽玄的消息,我把它启示你;当他们用拈阄法决定谁抚养麦尔彦的时候,你没有在场,他们争论的时候,你也没有在场。
真主为你们的子女而命令你们。一个男子,得两个女子的分子。如果亡人有两个以上的女子,那末,她们共得遗产的三分之二;如果只有一个女子,那末,她得二分之一。如果亡人有子女,那末,亡人的父母各得遗产的六分之一。如果他没有子女,那末,只有父母承受遗产,那末,他的母亲得三分之一。如果他有几个兄弟姐妹,那末,他母亲得六分之一。(这种分配), 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女,谁对于你们是更有裨益的,你们不知道----这是从真主降示的定制。真主确是全知的,确是至睿的。
他们所称为神明者,自身求近主之阶。比他们更近于主者也求近主之阶,他们希望主的恩惠,畏惧主的刑罚。你的主的刑罚是应该防备的。
我确已使大地上的一切事物成为大地的装饰品,以便我考验世人,看谁的工作是最优美的。
然后我必从每一宗派中提出对至仁主最悖逆的人。
你问他们,他们中有谁能保证那件事呢?