Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.

This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).

This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).

It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).

When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.

"Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things.

They said: "Comest thou to us, that we may worship Allah alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!"

Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!"

(Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth."

(Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth."

If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt.

They said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?"

Such are some of the stories of the unseen, which We have revealed unto thee: before this, neither thou nor thy people knew them. So persevere patiently: for the End is for those who are righteous.

They said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us."

We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not.

Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots.

"Why bringest thou not angels to us if it be that thou hast the Truth?"

She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah."

"For Thou art He that (ever) regardeth us."

(Pharaoh) said: "Show it then, if thou tellest the truth!"

"Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!"

"Now cause a piece of the sky to fall on us, if thou art truthful!"

(Solomon) said: "Soon shall we see whether thou hast told the truth or lied!

Thou wast not on the Western side when We decreed the Commission to Moses, nor wast thou a witness (of those events).

Thou wast not on the Western side when We decreed the Commission to Moses, nor wast thou a witness (of those events).

But We raised up (new) generations, and long were the ages that passed over them; but thou wast not a dweller among the people of Madyan, rehearsing Our Signs to them; but it is We Who send messengers (with inspiration).

Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.

And thou hadst not expected that the Book would be sent to thee except as a Mercy from thy Lord: Therefore lend not thou support in any way to those who reject (Allah's Message).

"Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth."

And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted.

我这样以你们为中正的民族，以便你们作证世人，而使者作证你们。我以你原来所对的方向为朝向，只为辨别谁是顺从使者的，谁是背叛的。这确是一件难事，但在真主所引导的人，却不难。真主不致使你们的信仰徒劳无酬。真主对於世人，确是至爱的，确是至慈的。

这是关于幽玄的消息，我把它启示你；当他们用拈阄法决定谁抚养麦尔彦的时候，你没有在场，他们争论的时候，你也没有在场。

这是关于幽玄的消息，我把它启示你；当他们用拈阄法决定谁抚养麦尔彦的时候，你没有在场，他们争论的时候，你也没有在场。

只因为从真主发出的慈恩，你温和地对待他们；假若你是粗暴的，是残酷的，那末，他们必定离你而分散；故你当恕饶他们，当为他们向主求饶，当与他们商议公事；你既决计行事，就当信托真主。真主的确喜爱信托他的人。

当你在他们之间，而你欲带领他们礼拜的时候，教他们中的一队人同你立正，并教他们携带武器。当他们礼拜的时候，叫另一队人防守在你们后面；然后，教还没有礼拜的那一队人来同你礼拜，教他们也要谨慎戒备，并携带武器。不信道的人，希望你们忽视你们的武器和物资，而乘机袭击你们。如果你们为雨水或疾病而感觉烦难，那末，放下武器对于你们是无罪的。你们当谨慎戒备。真主确已为不信道的人而预备凌辱的刑罚。

我只对他们说过你所命我说的话，即：你们当崇拜真主--我的主，和你们的主。我同他们相处期间，我是他们的见证。你使我死去之后，盟护他们的是你，你是万物的见证。

他们说：“你来教我们只崇拜真主，而抛弃我们祖先所崇拜的（偶像）吗？你把你所用来警告我们的（刑罚）拿来给我们看看吧，如果你是说实话的！”

他们宰了那只母驼，违抗他们主的命令，他们并说：“撒立哈啊！你把你用来警告我们的刑罚拿来给我们看看吧，如果你是使者的话！”

他说：“如果你已带来了一种迹象，你就把它拿出来吧，如果你是诚实的人。”

他说：“如果你已带来了一种迹象，你就把它拿出来吧，如果你是诚实的人。”

假若你怀疑我所降示你的经典，你就问问那些常常诵读在你之前所降示的天经的人们。从你的主发出的真理，确已降临你，故你切莫居于怀疑者的行列，

他们说：“努哈啊！你确已和我们争论，而且争论得太多了，你昭示我们你用来吓唬我们的惩罚吧，如果你是一个诚实的人。”

这是部分幽玄的消息，我把它启示你。以前，你和你的宗族都不知道它，故你应当坚忍。善果归于敬畏的人们。

他们说：“撒立哈啊！以前，你在我们中间是众望所归的，难道你禁止我们崇拜我们祖先所崇拜的（偶像）吗？我们对于你用以号召我们的事确在令人不安的怀疑之中。”

我借著启示你这部《古兰经》而告诉你最美的故事，在这以前，你确是疏忽的。

那是一部分幽玄的消息，我把它启示你。当他们用计谋决策的时候，你不在他们面前，

你怎不昭示我们一些天神呢？如果你是说实话的。”

她说：“我的确求庇于至仁主，免遭你的侵犯，如果你是敬畏的。”

你确是明察我们的。”

法老说：“如果你是说实话的，你就昭示一个明证吧！”

你只是象我们一样的凡人。你应当昭示一个迹象，如果你是诚实的。”

你使天一块块地落在我们的头上吧，如果你是诚实的。”

他说：“我要看看你究竟是诚实的，还是说谎的。

当我以我的命令启示穆萨的时候，你没有在西山边，也没有亲眼看见。

当我以我的命令启示穆萨的时候，你没有在西山边，也没有亲眼看见。

但我创造了许多世纪，那些世代曾经过漫长的岁月。你没有居住在麦德彦人之间，对他们宣读我的迹象，但我是派遣使者的。

当我召唤（穆萨）的时候，你没有在山边，但这是从你的主降下的恩惠，以便你警告在你之前没有任何警告者曾降临他们的那些民众，以便他们记念。

你并未希望真主把这部经典赏赐你，但那是由于你的主的恩惠。你绝不要做不信道者的助手。

你们务必要将男做女，拦路作恶，当众宣淫吗？”他的宗族说：“你把真主的刑罚昭示我们吧，如果你是诚实的人。”这是他们唯一的答复。

以前，你不会读书，也不会写字，（假若你会读书写字），那末，反对真理的人必定怀疑。