eng: chi:
A C E
word analysis: arabic = فان    transliteral = fa-'in  
root=   ?    *    ** 
     base = 'in   analysis = fa+Particle+Conjunction+'in+Particle+Affirmative
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But if
not
you do,
and never will
you do,
then fear
the Fire
whose
[its] fuel
(is) [the] men
and [the] stones,
prepared
for the disbelievers.
So if
they believe[d]
in the like
(of) what
you have believed
in [it],
then indeed,
they are (rightly) guided.
But if
they turn away,
then only
they
(are) in
dissension.
So Allah will suffice you against them,
and He
(is) the All-Hearing,
the All-Knowing.
And flight (against) them
wherever
you find them,
and drive them out
from
wherever
they drove you out,
and [the] oppression
(is) worse
than
[the] killing.
And (do) not
flght them
near
the Al-Masjid Al-Haraam
until
they fight you
in it.
Then if
they fight you,
then fight (against) them
Such
(is) the reward
(of) the disbelievers.
And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
And (do) not
shave
you heads
until
reaches
the sacrificial animal.
(to) its destination.
Then whoever
is
among you
ill
or
he (has)
an ailment
of
his head
then a ransom
of
fasting
or
charity
or
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
days
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
This
(is) for (the one) whose,
not
is
his family
present
(near) Al-Masjid Al-Haraam.
And fear Allah
and know
that
Allah
(is) sever
(in) retribution.
Then if
you slip
after
[what]
came to you
fro the clear proofs,
then know
that
Allah
(is) All-Mighty,
All-Wise.
For those who
swear (off)
from
their wives
(is a) waiting of
four
months,
then if
they return -
then indeed,
Allah
(is) Oft-Forgiving
Most Merciful.
The divorce
(is) twice.
Then to retain
in a reasonable manner
or
to release (her)
with kindness.
And (it is) not
lawful
for you
that
you take (back)
whatever
you have given them (wives)
anything,
except
if
both fear
that not
they both (can) keep
the imits of Allah.
But if
you fear
that not
they both (can) keep
the limits of Allah
then (there is) no
sin
on both of them
in what
she ransoms
concerning it.
These
(are) the limits of Allah,
so (do) not
transgress them.
And whoever
transgresses
the limits of Allah
then those -
they
the wrongdoers.
Then if
(he) divorces her (finally),
then (she is) not
lawful
for him
after that
until
she marries
a spouse
other than him.
Then if
he divorces her
then no
sin
on then
if
they return to each other
if
they believe
that
they (will be able to) keep
the limits of Allah.
And these
(are) the limits of Allah.
He makes them clear
to a people
who know.
Then if
(he) divorces her (finally),
then (she is) not
lawful
for him
after that
until
she marries
a spouse
other than him.
Then if
he divorces her
then no
sin
on then
if
they return to each other
if
they believe
that
they (will be able to) keep
the limits of Allah.
And these
(are) the limits of Allah.
He makes them clear
to a people
who know.
And the mothers
shall suckle
their children
(for) two years
complete,
for whoever
wishes
to
complete
the suckling.
And upon
the father
(is) their provision
and their clothing
in a fair manner.
Not
is burdened
any soul
except
its capacity
Not
made to suffer
(the) mother
because of her child
and not
(the) father
because of his child.
And on
the heirs
(is a duty) like
that.
Then if
they both desire
weaning
through
mutual consent
of both of them
and consultatin,
then no
blame
on both of them.
And if
you want
to ask another women to suckle
you child
then (there is) no
blame
on you,
when
you pay
what
(is) due (from) you
in a fair manner.
And fear Allah
and know
that
Allah
of what
you do
(is) All-Seer.
And if
you fear
then (pray) on foot
or
riding.
The when
you are secure
then remember
Allah
as
He (has) taught you
what
you were not
knowing,
And those who
they die
among you
and leave behind
their wives
(should make) a will
for their wives
maintenance
for
the year
without
driving (them) out.
But if
they leave
then no
blame
upon you
in
what
they do
concerning
themselves
[of]
honorably.
And Allah
(is) All-Mighty,
All-Wise.
And the example
of those who
spend
their wealth
seeking
(the) pleasure
(of) Allah,
and certainty
from
their (inner) souls,
(is) like
a garden
on a height,
fell on it
heavy rain
so it yielded
its harvest
double.
Then if
(does) not
fall (on) it
heavy rain,
then a drizzle.
And Allah
of what
you do
(is) All-Seer.
And if
not
you do,
then be informed
of a war
from
Allah
and His Messenger.
And if
you repent
then for you
(are) you capital -
(do) not
wrong
and not
you will be wronged.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
And if
you are
on
a journey
and not
you find
a scribe,
then pledge
in hand.
Then if
entrusts
one of you
to another
then let discharge
the one who
is entrusted
his trust.
And let him fear
Allah,
his Lord.
And (do) not
conceal
the evidence.
And whoever
conceals it,
then indeed he
(is) sinful -
his heart.
And Allah
of what
you do
(is) All-Knower.
Then if
they argue with you,
then say,
`I have submitted
myself
to Allah
and (those) who
follow me.`
And say
to those who
were given
the Book,
and the unlettered people,
`Have you submitted yourselves?`
Then if
they submit
then surely
they are guided.
But if
they turn back
then only
on you
(is) to [the] convey.
And Allah
(is) All-Seer
of [His] slaves.
Then if
they argue with you,
then say,
`I have submitted
myself
to Allah
and (those) who
follow me.`
And say
to those who
were given
the Book,
and the unlettered people,
`Have you submitted yourselves?`
Then if
they submit
then surely
they are guided.
But if
they turn back
then only
on you
(is) to [the] convey.
And Allah
(is) All-Seer
of [His] slaves.
Say,
`Obey
Allah
and the Messenger.`
Then if
they turn away -
then indeed,
Allah
(does) not love
the disbelievers.
And if
they turn back,
then indeed,
Allah
(is) All-Knowing,
of the corrupters.
Say,
`O People
of the Book!
Come
to
a word
equitable
between us
and between you -
that not
we worship
except
Allah,
and not
we associate partners
with Him -
anything.
And not
take
some of us
(to) others
(as) lords
besides Allah.`
Then if
they turn away,
then say,
`Bear witnesses
that we
(are) Muslims.`
Then if
they reject you,
then certainly
were rejected
Messengers
before you
(who) came
with the clear Signs
and the Scriptures
and the Book -
[the] Enlightening.
And if
you fear
that not
you will be able to do justice
with
the orphans,
then marry
what
seems suitable
to you
from
the women
two,
or three,
or four.
But if
you fear
that not
you can do justice
then (marry) one
or
what
possesses
your right hand.
That
(is) more appropriate
that not you (may) oppress.
And give
the women
their dower
graciously.
But if
they remit
to you
anything
of it
(on their) own,
then eat it
(in) satisfaction
(and) ease.
And test
the orphans
until
[when]
they reach[ed]
(the age) of marriage,
then if
you perceive
in them
sound judgement
then deliver
to them
their wealth.
And (do) not
eat it
extravagantly
and hastily
(fearing) that
they will grow up.
And whoever
is
rich
then he should refrain,
and whoever
is
poor
then let him eat (of it)
in a fair manner.
Then when
you deliver
to them
their wealth
then take witnesses
on them.
And Allah is sufficient
(as) a Reckoner.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of the two
(is) the sixth.
But if
they are
more
then
that,
then they
(are) partners
in
the third,
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith.
So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing.
And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise.
For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful.
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).
Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.
And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do.
So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.
But if they turn back, Allah hath full knowledge of those who do mischief.
Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).
Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.
If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.
And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer.
Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
如果你们不能作──你们绝不能作──那末，你们当防备火狱，那是用人和石做燃料的，已为不信道的人们预备好了。
如果他们象你们样信道，那末，他们确已遵循正道了；如果他们背弃正道，那末，他们只陷於反对中；真主将替你们抵御他们。他确是全聪的，确是全知的。
你们在那里发现他们，就在那里杀戮他们；并将他们逐出境外，犹如他们从前驱逐你们一样，迫害是比杀戮更残酷的。你们不要在禁寺附近和他们战斗，直到他们在那里进攻你们；如果他们进攻你们，你们就应当杀戮他们。不信道者的报酬是这样的。
你们当为真主而完成大朝和小朝。如果你们被困於中途，那末，应当献一只易得的牺牲。你们不要剃发，直到牺牲到达其定所。你们当中谁为生病或头部有疾而剃发，谁当以斋戒，或施舍，或献牲，作为罚赎。当你们平安的时候，凡在小朝後享受到大朝的人，都应当献一只易得的牺牲。凡不能献牲的，都应当在大朝期间斋戒三日，归家後斋戒七日，共计十日。这是家眷不在禁寺区域内的人所应尽的义务。你们当敬畏真主，你们当知道真主的刑罚是严厉的。
如果你们在明证降临之後背离正道，那末，你们当知道真主是万能的，是至睿的。
盟誓不与妻子交接的人，当期待四个月；如果他们回心转意，那末，真主确是至赦的，确是至慈的。
休妻是两次，此後应当以善意挽留（她们），或以优礼解放（她们）。你们已经给过她们的财产，丝毫不得取回，除非夫妻两人恐怕不能遵守真主的法度。如果你们恐怕他们俩不能遵守真主的法度，那末，她以财产赎身，对於他们俩是毫无罪过的。这是真主的法度，你们不要违犯它。谁违犯真主的法度，谁是不义的人。
如果他休了她，那末，她以後不可以做他的妻子，直到她嫁给其他的男人。如果後夫又休了她，那末，她再嫁前夫，对於他们俩是毫无罪过的，如果他们俩猜想自己能遵守真主的法度。这是真主的法度，他为有知识的民众而阐明它。
如果他休了她，那末，她以後不可以做他的妻子，直到她嫁给其他的男人。如果後夫又休了她，那末，她再嫁前夫，对於他们俩是毫无罪过的，如果他们俩猜想自己能遵守真主的法度。这是真主的法度，他为有知识的民众而阐明它。
做母亲的，应当替欲哺满乳期的人，哺乳自己的婴儿两周岁。做父亲的，应当照例供给她们的衣食。每个人只依他的能力而受责成。不要使做母亲的为自己的婴儿而吃亏，也不要使做父亲的为自己的婴儿而吃亏。（如果做父亲的死了），继承人应负同样的责任。如果做父母的欲依协议而断乳，那末，他们俩毫无罪过。如果你们另顾乳母哺乳你们的婴儿，那末，你们毫无罪过，但须交付照例应给的工资。你们当敬畏真主，当知道真主是明察你们的行为的。
如果你们有所畏惧，那末，可以步行著或骑乘著（做礼拜）。你们安全的时候，当依真主所教你们的礼仪而记念他。
你们中弃世而遗留妻子的人，当为妻室而遗嘱，当供给她们一年的衣食，不可将她们驱逐出去。如果她们自愿出去，那末，她们关於自身的合礼的行为，对於你们是毫无罪过的。真主是万能的，是至睿的。
施舍财产，以求真主的喜悦并确定自身信仰的人，譬如高原上的园圃，它得大雨，便加倍结实。如果不得大雨，小雨也足以滋润。真主是明察你们的行为的。
如果你们不遵从，那末，你们当知道真主和使者将对你们宣战。如果你们悔罪，那末，你们得收回你们的资本，你们不致亏枉别人，你们也不致受亏枉。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
如果你们在旅行中（借贷），而且没有代书的人，那末，可交出抵押品；如果你们中有一人信托另一人，那末，受信托的人，当交出他所受的信托物，当敬畏真主──他的主。你们不要隐讳见证，谁隐讳见证，谁的心确是有罪的。真主是全知你们的行为的。
.如果他们与你争论，你就说：“我已全体归顺真主；顺从我的人，也归顺真主。”你对曾受天经的人和不识字的人说：“你们已经归顺了吗?”如果他们归顺，那末，他们已遵循正道。如果他们背弃，那末，你只负通知的责任。真主是明察众仆的。
.如果他们与你争论，你就说：“我已全体归顺真主；顺从我的人，也归顺真主。”你对曾受天经的人和不识字的人说：“你们已经归顺了吗?”如果他们归顺，那末，他们已遵循正道。如果他们背弃，那末，你只负通知的责任。真主是明察众仆的。
你说：“你们当服从真主和使者。”如果你们违背正道，那么，真主确是不喜爱不信道的人的。
如果他们背弃正道，那么，真主对于作恶的人，确是全知的。
你说：“信奉天经的人啊！你们来吧，让我们共同遵守一种双方认为公平的信条：我们大家只崇拜真主，不以任何物配他，除真主外，不以同类为主宰。”如果他们背弃这种信条，那末，你们说：“请你们作证我们是归顺的人。
如果他们否认你，那么，在你之前，他们确已否认过许多使者，那些使者，曾昭示他们许多明证、典籍，和灿烂的经典。
如果你们恐怕不能公平对待孤儿，那末，你们可以择你们爱悦的女人， 各娶两妻、三妻、四妻；如果你们恐怕不能公平地待遇她们，那末，你们只可以各娶一妻，或以你们的女奴为满足。这是更近于公平的。
你们应当把妇女的聘仪，当做一份赠品，交给她们。 如果她们心甘愿情地把一部分聘仪让给你们，那末，你们可以乐意地加以接受和享用。
你们当试验孤儿，直到他们达到适婚年龄；当你们看见他们能处理财产的时候，应当把他们的财产交还他们；不要在他们还没有长大的时候，赶快浪费地消耗他们的财产。富裕的监护人，应当廉洁自持；贫穷的监护人，可以取合理的生活费。 你们把他们的财产交还他们的时候，应当请人作见证。真主足为监察者。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。