Nay, those who seek gain in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide (For ever).

Nay, those who seek gain in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide (For ever).

Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own.

Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own.

Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful.

Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful.

They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.

They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.

A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).

A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).

Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).

Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).

If any turn back after this, they are perverted transgressors.

If any turn back after this, they are perverted transgressors.

If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.

If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.

Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.

Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.

All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!

All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!

When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! -

When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! -

For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again.

For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again.

If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them.

If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them.

Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value.

Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value.

It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.

It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.

不然，凡作恶而为其罪孽所包罗者，都是火狱的居民，他们将永居其中。

不然，凡作恶而为其罪孽所包罗者，都是火狱的居民，他们将永居其中。

蒙我赏赐经典而切实地加以遵守者，是信那经典的。不信那经典者，是亏折的。

蒙我赏赐经典而切实地加以遵守者，是信那经典的。不信那经典者，是亏折的。

惟悔罪自新，阐明真理的人，我将赦宥他们。我是至宥的，是至慈的。

惟悔罪自新，阐明真理的人，我将赦宥他们。我是至宥的，是至慈的。

他们问你禁月内可以作战吗？你说：“禁月内作战是大罪；妨碍主道，不信真主，妨碍（朝觐）禁寺，驱逐禁寺区的居民出境，这些行为，在真主看来，其罪更大。迫害是比杀戮还残酷的。”如果他们能力充足，势必继续进攻你们，务使你们叛教。你们中谁背叛正教，至死还不信道，谁的善功在今世和後世完全无效。这等人，是火狱的居民，他们将永居其中。

他们问你禁月内可以作战吗？你说：“禁月内作战是大罪；妨碍主道，不信真主，妨碍（朝觐）禁寺，驱逐禁寺区的居民出境，这些行为，在真主看来，其罪更大。迫害是比杀戮还残酷的。”如果他们能力充足，势必继续进攻你们，务使你们叛教。你们中谁背叛正教，至死还不信道，谁的善功在今世和後世完全无效。这等人，是火狱的居民，他们将永居其中。

休妻是两次，此後应当以善意挽留（她们），或以优礼解放（她们）。你们已经给过她们的财产，丝毫不得取回，除非夫妻两人恐怕不能遵守真主的法度。如果你们恐怕他们俩不能遵守真主的法度，那末，她以财产赎身，对於他们俩是毫无罪过的。这是真主的法度，你们不要违犯它。谁违犯真主的法度，谁是不义的人。

休妻是两次，此後应当以善意挽留（她们），或以优礼解放（她们）。你们已经给过她们的财产，丝毫不得取回，除非夫妻两人恐怕不能遵守真主的法度。如果你们恐怕他们俩不能遵守真主的法度，那末，她以财产赎身，对於他们俩是毫无罪过的。这是真主的法度，你们不要违犯它。谁违犯真主的法度，谁是不义的人。

吃利息的人，要象中了魔的人一样，疯疯癫癫地站起来。这是因为他们说：“买卖恰象利息。”真主准许买卖，而禁止利息。奉到主的教训後，就遵守禁令的，得已往不咎，他的事归真主判决。再犯的人，是火狱的居民，他们将永居其中。

吃利息的人，要象中了魔的人一样，疯疯癫癫地站起来。这是因为他们说：“买卖恰象利息。”真主准许买卖，而禁止利息。奉到主的教训後，就遵守禁令的，得已往不咎，他的事归真主判决。再犯的人，是火狱的居民，他们将永居其中。

此后，凡背弃约言的，都是罪人。”

此后，凡背弃约言的，都是罪人。”

此后，凡是假借真主的名义而造谣的人，都是不义的。

此后，凡是假借真主的名义而造谣的人，都是不义的。

真主只赦宥无知而作恶，不久就悔罪的人；这等人，真主将赦宥他们。真主是全知的，是至睿的。

真主只赦宥无知而作恶，不久就悔罪的人；这等人，真主将赦宥他们。真主是全知的，是至睿的。

凡服从真主和使者的人，教与真主所护佑的众先知，忠信的人，诚笃的人，善良的人同在。这等人，是很好的伙伴。

凡服从真主和使者的人，教与真主所护佑的众先知，忠信的人，诚笃的人，善良的人同在。这等人，是很好的伙伴。

在自欺的情状之下众天神使其死亡的人，众天神必定问他们说：“生前你们是在什么情状之下呢！”他们说：“我们在地方上被人欺负的。”他们问：”难道真主的大地不是宽阔的、能容你们迁移的吗？”这等人的归宿是火狱，那是一个恶劣的归宿。

在自欺的情状之下众天神使其死亡的人，众天神必定问他们说：“生前你们是在什么情状之下呢！”他们说：“我们在地方上被人欺负的。”他们问：”难道真主的大地不是宽阔的、能容你们迁移的吗？”这等人的归宿是火狱，那是一个恶劣的归宿。

这等人，真主或许恕饶他们。真主是至恕的，是至赦的。

这等人，真主或许恕饶他们。真主是至恕的，是至赦的。

信士和信女，谁行善谁得入乐园，他们不受丝毫的亏枉。

信士和信女，谁行善谁得入乐园，他们不受丝毫的亏枉。

惟悔罪自新，信托真主，且为真主而虔诚奉教的人， 是与信士们同等的；真主将以重大的报酬赏赐信士们。

惟悔罪自新，信托真主，且为真主而虔诚奉教的人， 是与信士们同等的；真主将以重大的报酬赏赐信士们。

我确已降示《讨拉特》，其中有向导和光明，归顺真主的众先知，曾依照它替犹太教徒进行判决，一般明哲和博士，也依照他们所奉命护持的天经而判决，并为其见证，故你们不要畏惧人，当畏惧我，不要以我的迹象去换取些微的代价。谁不依照真主所降示的经典而判决，谁是不信道的人。

我确已降示《讨拉特》，其中有向导和光明，归顺真主的众先知，曾依照它替犹太教徒进行判决，一般明哲和博士，也依照他们所奉命护持的天经而判决，并为其见证，故你们不要畏惧人，当畏惧我，不要以我的迹象去换取些微的代价。谁不依照真主所降示的经典而判决，谁是不信道的人。