eng: chi:
A C E
word analysis: arabic = باحسان    transliteral = bi-'iHsaan-in  
root=Hsn   ?    *    ** 
     base = 'iHsaan   analysis = b+Prep+Hsn+Verb+Triptotic+Stem4+NomenAction+Masc+Sg+Gen+Tanwiin
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believe[d]!
Prescribed
for you
(is) the legal retribution
in the (matter of) the murdered,
the freeman
for the freeman,
and the slave
for the slave,
and the female
for the female.
But whoever
(is) pardoned
[for it]
from his brother
anything,
then follows up
with suitable
[and] payment
to him
with kindness.
That (is)
a concession
from
your Lord
and mercy.
Then whoever
transgresses
after
that,
then for him
(is) a punishment
painful.
The divorce
(is) twice.
Then to retain
in a reasonable manner
to release (her)
with kindness.
And (it is) not
lawful
for you
that
you take (back)
whatever
you have given them (wives)
anything,
except
both fear
that not
they both (can) keep
the imits of Allah.
But if
you fear
that not
they both (can) keep
the limits of Allah
then (there is) no
on both of them
in what
she ransoms
concerning it.
These
(are) the limits of Allah,
so (do) not
transgress them.
And whoever
transgresses
the limits of Allah
then those -
they
the wrongdoers.
And the forerunners,
among
the emigrants
and the helpers
and those who
followed them
in righteousness,
Allah is pleased
with them,
and they are pleased
with Him.
And He has prepared
for them
Gardens
underneath it
the rivers,
will abide
forever.
That
(is) the success
the great.
O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity.
信道的人们啊!今以杀人者抵罪为你们的定制,公民抵偿公民,奴隶抵偿奴隶,妇女抵偿妇女。如果尸亲有所宽赦,那末,一方应依例提出要求,一方应依礼给予赔偿,这是你们的主所降示的减轻和慈恩。事後,过分的人,将受痛苦的刑罚。
休妻是两次,此後应当以善意挽留(她们),或以优礼解放(她们)。你们已经给过她们的财产,丝毫不得取回,除非夫妻两人恐怕不能遵守真主的法度。如果你们恐怕他们俩不能遵守真主的法度,那末,她以财产赎身,对於他们俩是毫无罪过的。这是真主的法度,你们不要违犯它。谁违犯真主的法度,谁是不义的人。
迁士和辅士中的先进者,以及跟著他们行善的人,真主喜爱他们,他们也喜爱他;他已为他们预备了下临诸河的乐园,他们将永居其中;这正是伟大的成功。