eng: chi:
A C E
word analysis: arabic = كتب    transliteral = kutiba  
root=ktb   ?    *    ** 
     base = kutiba   analysis = ktb+Verb+Stem1+Perf+Pass+3P+Sg+Masc
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O you
who
believe[d]!
Prescribed
for you
(is) the legal retribution
in the (matter of) the murdered,
the freeman
for the freeman,
and the slave
for the slave,
and the female
for the female.
But whoever
(is) pardoned
[for it]
from his brother
anything,
then follows up
with suitable
[and] payment
to him
with kindness.
That (is)
a concession
from
your Lord
and mercy.
Then whoever
transgresses
after
that,
then for him
(is) a punishment
painful.
Prescribed
for you
when
approaches
any of you
[the] death,
if
he leaves
good
making the will
for the parents
and the near relatives
with due fairness
a duty
on
the righteous ones.
O you
who
believe[d]!
(is) prescribed
for you
[the] fasting
as
was prescribed
to
those
before you,
so that you may
(become) righteous.
O you
who
believe[d]!
(is) prescribed
for you
[the] fasting
as
was prescribed
to
those
before you,
so that you may
(become) righteous.
(is) prescribed
upon you
[the] fighting
while it
(is) hateful
to you.
But perhaps
[that]
you dislike
a thing
and it
(is) good
for you;
and perhaps
[that]
you love
a thing
and it
(is) bad
for you.
And Allah
knows
while you
(do) not know.
Did you not see
[towards]
the chiefs
of
the Children
of Israel
after
Musa,
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
in
the way
of Allah?'
He said,
'Would
you perhaps -
if
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
in
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
a few
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
Did you not see
[towards]
the chiefs
of
the Children
of Israel
after
Musa,
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
in
the way
of Allah?'
He said,
'Would
you perhaps -
if
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
in
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
a few
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
Then
He sent down
upon you
after
the distress
security -
slumber
overcoming
a group
of you,
while a group
certainly,
worried [them]
(about) themselves
thinking
about Allah
other than
the truth -
(the) thought
(of) [the] ignorance.
saying,
`Is (there)
for us
from
the matter
any
thing?`
Say,
`Indeed
the matter
all (of) it
(is) for Allah.`
They hide
in
themselves
what
not
they reveal
to you,
Then say,
`If
was
for us
from
the matter
anything
not
we (would have been) killed
here.`
Say,
`If
you were
in
your houses,
surely (would have) come out
those who -
wa decreed
upon them
[the] death
towards
their places of death.
And that Allah might test
what
(is) in
your breasts
and that He may purge
what
(is) in
your hearts.
And Allah
(is) All-Aware
of what (is in) the breasts.
Have you not seen
[towards]
those who
(when) it was said
to them,
`Restrain
your hands
and establish
the prayer
and give
the zakah?`
Then when
was ordained
on them
the fighting,
then
a group
of them
[they] fear
the people
as (they) fear
Allah
or
more intense
fear,
and they said,
`Our Lord
why
have You ordained
upon us
[the] fighting?
Why not
You postpone (it for) us
to
a near term.`
Say,
`Enjoyment
(of) the world
(is) little
and the Hereafter
(is) better
for whoever
fears (Allah)
and not
you will be wronged
(even as much as) a hair on a date seed.
And they seek your ruling
concerning
the women.
Say,
`Allah
gives you the ruling
about them
and what
is recited
to you
in
the Book
concerning
orphans
[the] girls
(to) whom
you (do) not give them
what
is ordained
for them
and you desire
to
marry them,
and the ones who are weak
of
the children
and to
stand
the orphans
with justice.
And whatever
you do
of
good
then indeed,
Allah
is
about it
All-Knowing.
Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
of the good-doers.
And not
they spend
any spending
small
and not
big,
and not
they cross
a valley
but
is recorded
for them,
that Allah may reward them
the best
(of) what
they used to
do.
It has been decreed
for him
that he
who
befriends him,
then indeed, he
will misguide him
and will guide him
to
(the) punishment
(of) the Blaze.
O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing.
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-
Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward).
About the (Evil One) it is decreed that whoever turns to him for friendship, him will he lead astray, and he will guide him to the Penalty of the Fire.
信道的人们啊！今以杀人者抵罪为你们的定制，公民抵偿公民，奴隶抵偿奴隶，妇女抵偿妇女。如果尸亲有所宽赦，那末，一方应依例提出要求，一方应依礼给予赔偿，这是你们的主所降示的减轻和慈恩。事後，过分的人，将受痛苦的刑罚。
你们当中，若有人在临死的时候，还有遗产，那末，应当为双亲和至亲而秉公遗嘱。这已成你们的定制，这是敬畏者应尽的义务。
信道的人们啊！斋戒已成为你们的定制，犹如它曾为前人的定制一样，以便你们敬畏。
信道的人们啊！斋戒已成为你们的定制，犹如它曾为前人的定制一样，以便你们敬畏。
战争已成为你们的定制，而战争是你们所厌恶的。也许你们厌恶某件事，而那件事对你们是有益的；或许你们喜爱某件事，而那件事对於你们是有害的。真主知道，你们确不知道。
你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。
你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。
在忧患之后，他又降安宁给你们，使你们中一部分人瞌睡；另一部分人则为自身而焦虑，他们象蒙昧时代的人一样，对真主妄加猜测，他们说：“我们有一点胜利的希望吗?”你说：“一切事情，的确都是真主所主持的。”他们的心里怀着不敢对你表示的恶意；他们说：“假若我们有一点胜利的希望，我们的同胞不致阵亡在这里。”你说：“假若你们坐在家里，那么命中注定要阵亡的人，必定外出，走到他们阵亡的地方；（真主这样做），以便他试验你们的心事，锻炼你们心中的信仰。真主是全知心事的。”
难道你没有看见吗？有人曾对他们说：“你们当制止自己的武力，当谨守拜功，当完纳天课。”当真主以抗战为他们的定制的时候，他们中有一部分人畏惧敌人，犹如畏惧真主，乃至更加畏惧。他们说：“我们的主啊！你为什么以抗战为我们的定制呢？你为什么不让我们延迟到一个临近的日期呢？”你说：“今世的享受，是些微的；后世的报酬，对于敬畏者，是更好的。你们不受一丝毫的亏枉。”
他们请求你解释关于女子的律例，你说：“真主将为你们解释关于她们的律例，此经中常对你们宣读的明文内，（有若干律例），有关于你们既不愿交付其应得的遗产，又不愿娶以为妻的孤女的，有关于被人欺负的儿童的，有教你们公平地照管孤儿的。无论你们所行的是什么善事，真主确是全知的。
麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。
他们所花的旅费，无论多寡，以及他们所经历的路程，都要为他们记录下来，以便真主对他们的行为给予最优厚的报酬。
凡结交恶魔者，恶魔必定使他迷误，必定把他引入火狱的刑罚， 这是恶魔给注定了的。