Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).

Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).

Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!

Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!

Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.

Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.

They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them.

They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them.

They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not.

They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not.

And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."

And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."

If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."

If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."

Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took.

Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took.

They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you."

They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you."

Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs!

Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs!

And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified.

And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified.

When the caravan left (Egypt), their father said: "I do indeed scent the presence of Joseph: Nay, think me not a dotard."

When the caravan left (Egypt), their father said: "I do indeed scent the presence of Joseph: Nay, think me not a dotard."

And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.

And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.

The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-

The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-

"These our people have taken for worship gods other than Him: why do they not bring forward an authority clear (and convincing) for what they do? Who doth more wrong than such as invent a falsehood against Allah?

"These our people have taken for worship gods other than Him: why do they not bring forward an authority clear (and convincing) for what they do? Who doth more wrong than such as invent a falsehood against Allah?

无知者说：“为甚麽真主不和我们说话呢？为甚麽不有一种迹象降临我们呢？”他们之前的人也说过这样的话；他们的心是相似的。我确已为笃信的民众阐明许多迹象了。

无知者说：“为甚麽真主不和我们说话呢？为甚麽不有一种迹象降临我们呢？”他们之前的人也说过这样的话；他们的心是相似的。我确已为笃信的民众阐明许多迹象了。

难道你没有看见吗？有人曾对他们说：“你们当制止自己的武力，当谨守拜功，当完纳天课。”当真主以抗战为他们的定制的时候，他们中有一部分人畏惧敌人，犹如畏惧真主，乃至更加畏惧。他们说：“我们的主啊！你为什么以抗战为我们的定制呢？你为什么不让我们延迟到一个临近的日期呢？”你说：“今世的享受，是些微的；后世的报酬，对于敬畏者，是更好的。你们不受一丝毫的亏枉。”

难道你没有看见吗？有人曾对他们说：“你们当制止自己的武力，当谨守拜功，当完纳天课。”当真主以抗战为他们的定制的时候，他们中有一部分人畏惧敌人，犹如畏惧真主，乃至更加畏惧。他们说：“我们的主啊！你为什么以抗战为我们的定制呢？你为什么不让我们延迟到一个临近的日期呢？”你说：“今世的享受，是些微的；后世的报酬，对于敬畏者，是更好的。你们不受一丝毫的亏枉。”

一般明哲和博士，怎么不禁戒他们妄言罪恶，吞食贿赂呢﹖他们的行为真恶劣!

一般明哲和博士，怎么不禁戒他们妄言罪恶，吞食贿赂呢﹖他们的行为真恶劣!

他们说：“为什么没有一个天神降临他呢？”假若我降下一个天神，那末，他们的毁灭，必成定案，而他们不蒙宽待了。

他们说：“为什么没有一个天神降临他呢？”假若我降下一个天神，那末，他们的毁灭，必成定案，而他们不蒙宽待了。

他们说：“为什么没有一种迹象从他的主降临他呢？”你说：“真主确是能降示一种迹象的。”但他们大半不知道。

他们说：“为什么没有一种迹象从他的主降临他呢？”你说：“真主确是能降示一种迹象的。”但他们大半不知道。

我将拔除他们心中的怨恨，他们将住在下临诸河的乐园，他们将说：“一切赞颂，全归真主！他引导我们获此善报，假如真主没有引导我们，我们不致于遵循正道。我们的主的众使者，确已昭示了真理。”或者将大声地对他们说：“这就是你们因自己的行为而得继承的乐园。”

我将拔除他们心中的怨恨，他们将住在下临诸河的乐园，他们将说：“一切赞颂，全归真主！他引导我们获此善报，假如真主没有引导我们，我们不致于遵循正道。我们的主的众使者，确已昭示了真理。”或者将大声地对他们说：“这就是你们因自己的行为而得继承的乐园。”

当你未昭示种迹象的时候，他们说：“你怎么不创造一种呢？”你说：“我只遵守我的主所启示我的经典，这是为信道的民众而从你们的主降示的明证和引导和慈恩。”

当你未昭示种迹象的时候，他们说：“你怎么不创造一种呢？”你说：“我只遵守我的主所启示我的经典，这是为信道的民众而从你们的主降示的明证和引导和慈恩。”

假若没有从真主发出的以往的判决，那末，你们必为收纳赎金而遭受重大的刑罚。

假若没有从真主发出的以往的判决，那末，你们必为收纳赎金而遭受重大的刑罚。

他们说：“为何没有一种迹象从他的主降临他呢？”你说：“幽玄只归真主，你们期待著吧！我确是和你们在一起期待著的！”

他们说：“为何没有一种迹象从他的主降临他呢？”你说：“幽玄只归真主，你们期待著吧！我确是和你们在一起期待著的！”

你或许不肯传达你所受的部分启示，而且因之而烦闷，因为恐怕他们说：“为什么，或有一个天神与他一道来临呢？”你只是一个警告者，真主是监护万物的。

你或许不肯传达你所受的部分启示，而且因之而烦闷，因为恐怕他们说：“为什么，或有一个天神与他一道来临呢？”你只是一个警告者，真主是监护万物的。

她确已向往他，他也向往她，要不是他看见他的主的明证。我这样为他排除罪恶和丑事，他确是我的一个忠实的仆人。

她确已向往他，他也向往她，要不是他看见他的主的明证。我这样为他排除罪恶和丑事，他确是我的一个忠实的仆人。

当队商出发的时候，他们的父亲说：“我确已闻到优素福的气味了，要不是你们说我是老糊涂。”

当队商出发的时候，他们的父亲说：“我确已闻到优素福的气味了，要不是你们说我是老糊涂。”

不信道者说：“为什么没有一种迹象，从他的主降临他呢？”你只是一个警告者，每个民族都有一个引导者。

不信道者说：“为什么没有一种迹象，从他的主降临他呢？”你只是一个警告者，每个民族都有一个引导者。

不信道的人们说：“怎么没有一种迹象从他的主降临他呢？”你说：“真主必定使他所意欲者误入迷途，必定使归依他的人走上正路。”

不信道的人们说：“怎么没有一种迹象从他的主降临他呢？”你说：“真主必定使他所意欲者误入迷途，必定使归依他的人走上正路。”

我们的这些同族，舍他而崇拜别的许多神明，他们怎么不用一个明证来证实那些神明是应受崇拜的呢？假借真主的名义而造谣的人，有谁比他们还不义呢？”

我们的这些同族，舍他而崇拜别的许多神明，他们怎么不用一个明证来证实那些神明是应受崇拜的呢？假借真主的名义而造谣的人，有谁比他们还不义呢？”