O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.

O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.

No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.

He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them.

He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them.

To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation).

When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."

Indeed they had plotted sedition before, and upset matters for thee, until,- the Truth arrived, and the Decree of Allah became manifest much to their disgust.

To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged.

Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."

When the sorcerers came, Moses said to them: "Throw ye what ye (wish) to throw!"

Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs!

At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him.

So when Our decree issued, We saved Hud and those who believed with him, by (special) Grace from Ourselves: We saved them from a severe penalty.

When Our Decree issued, We saved Salih and those who believed with him, by (special) Grace from Ourselves - and from the Ignominy of that day. For thy Lord - He is the Strong One, and able to enforce His Will.

There came Our messengers to Abraham with glad tidings. They said, "Peace!" He answered, "Peace!" and hastened to entertain them with a roasted calf.

O Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back!

When Our Decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as baked clay, spread, layer on layer,-

When Our decree issued, We saved Shu'aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong-doers, and they lay prostrate in their homes by the morning,-

It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!

They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it."

Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'"

At length when the messengers arrived among the adherents of Lut,

If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).

When the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled.

If ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves. So when the second of the warnings came to pass, (We permitted your enemies) to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power.

And say: "Truth has (now) arrived, and Falsehood perished: for Falsehood is (by its nature) bound to perish."

And We said thereafter to the Children of Israel, "Dwell securely in the land (of promise)": but when the second of the warnings came to pass, We gathered you together in a mingled crowd.

He said: "This is a mercy from my Lord: But when the promise of my Lord comes to pass, He will make it into dust; and the promise of my Lord is true."

信道的人们啊！你们在酒醉的时候不要礼拜，直到你们知道自己所说的是什么话；除了过路的人以外，在不洁的时候不要入礼拜殿，直到你们沐浴。如果你们有病，或旅行，或入厕，或性交，而不能得到水，那末，你们可趋向洁净的地面，而摩你们的脸和手。真主确是至恕的，确是至赦的。

信道的人们啊!当你们起身去礼拜的时候,你们当洗脸和手,洗至于两肘,当摩头,当洗脚,洗至两踝。如果你们是不洁的，你们就当洗周身。如果你们害病或旅行，或从厕所来，或与妇女交接，而得不到水，你们就当趋向清洁的地面，而用一部分土摩脸和手。真主不欲使你们烦难，但他欲使你们清洁，并完成他所赐你们的恩典，以便你们感谢。

他是宰制众仆的，他派遣许多天神来保护你们。待死亡降临你们中的任何人的时候，我的众天使，将使他死亡，他们毫不疏忽。

他们对于真主没有真正的认识，当时，他们说：“真主没有把任何物降示给任何人。”你说：“谁降示了穆萨所传授的、可以做世人的光明和向导的天经呢？你们把那部天经抄录在一些散纸上，你们发表一部分，隐藏大部分。你们曾受过自己和祖先所未认识的教训。”你说：“是真主。”然后，任随他们在妄言中游戏。

行一件善事的人，将得十倍的报酬；作一件恶事的人，只受同样的惩罚；他们都不受亏枉。

行一件善事的人，将得十倍的报酬；作一件恶事的人，只受同样的惩罚；他们都不受亏枉。

-个民族都有一个期限，当他们的限期到来的时候，他们不能耽延一刻；当其未来的时候，他们也不能提前一刻。

当穆萨为了我的会期而来，而且他的主对他说了话的时候，他说：“我的主啊！求你昭示我，以便我看见你。”主说：“你不能看见我，但你看那座山吧。如果它能在它的本位上坚定，那末，你就能看见我。”当他的主对那座山微露光华的时候，他使那座山变成粉碎的。穆萨晕倒在地上。当他苏醒的时候，他说：“我赞颂你超绝万物，我向你悔罪，我是首先信道的。”

从前他们确已图谋离间，他们千方百计地想谋害你，直到真理降临，真主的事业获得了胜利，同时他们是憎恶的。

每个民族各有一个使者。当他们族中的使者来临的时候，他们要被秉公判决，不受冤枉。

你说：“我不能为我自己主持祸福，除非真主意欲，每个民族各有一个期限，当他们的期限来临的时候，他们不能耽延一会儿；（当其未来临的时候，）他们不能提前的一会儿。”

当术士们来到的时候，穆萨对他们说：“你们要抛出什么就快抛出来吧！”

你或许不肯传达你所受的部分启示，而且因之而烦闷，因为恐怕他们说：“为什么，或有一个天神与他一道来临呢？”你只是一个警告者，真主是监护万物的。

等到我的命令来临而洪水从地面涌出的时候，我说：“你把每种动物各拿一对放在船里，并使你的家属--除已被判决者外--和信道的人们一起上船去。”只有少数人同他一起信道。

当我的命令降临的时候，我因为从我发出的慈恩拯救了呼德和同他在一起信道的人们，我使他们免遭严厉的惩罚。

当我的命令降临的时候，我因为从我发出的慈恩而使撒立哈和同他一起信道的人脱离当日的耻辱，你的主确是至强的，确是有权的。

我的众使者确已带著喜讯降临易卜拉欣，他们说：“祝你平安！”他说：“祝你们平安。”他很快就拿来一只烤犊来。

”易卜拉欣啊！你避开这争论吧！你的主的命令确已来临了，不可抵御的惩罚必定降临他们。”

当我的命令降临的时候，我使那个市镇天翻地覆，我使预定的连续的陶石像雨点般地降落在他们身上。

当我的命令降临的时候，我因从我发出的慈恩而拯救了舒阿卜和同他在一起信道的人。呐喊声袭击了不义的人们，顷刻之间，他们都伏仆在自己的家里。

我没有亏待他们，但他们亏待自己。他们舍真主而祈祷的众神灵，当你的主的命令降临的时候，对于他们无济于事，只使他们更受损伤。

他们说：“我们丢失了国王的酒杯；谁拿酒杯来还，给谁－驮粮食，我是保证人。”

当报喜者来到后，他就.渐.谷.X在他的脸上，他的眼睛立即恢复了视力。他说：“难道我没有对你们说过吗？我的确从真主知道你们所不知道的。”

当使者们来到鲁特的家里的时候，

如果真主为世人的不义而惩治他们，那末，他不留一个人在大地上，但他让他们延迟到一个定期，当他们的定期来临的时候，他们不得延迟一霎时，（当其未来临的时候），他们不能提前一霎时。

当第一次作乱的约期来临的时候，我派遣我的许多强大的仆人去惩治你们，他们就搜索了住宅，那是要履行的诺言。

我说：“如果你们行善，那末，你们是为自己而行善，如果你们作恶，那末，你们是为自己而作恶。”当第二次作乱的约期来临的时候，（我又派遣他们），以便他们使你们变成为愁眉苦脸的，以便他们像头一次那样再入禁寺，以便他们把自己所占领的地方加以摧毁。

你说：“真理已来临了，虚妄已消灭了；虚妄确是易灭的。”

在他灭亡之后，我对以色列人说：“你们居住这个地方吧！当后世的约期来临的时候，我要把你们杂沓地召集来。”

他说：“这是从我的主降下的恩惠，当我的主的应许降临的时候，他将使这壁垒化为平地。我的主的应许是真实的。”