eng: chi:
A C E
word analysis: arabic = سفر    transliteral = safar-in  
root=sfr   ?    *    ** 
     base = safar   analysis = sfr+fa&al+Noun+Triptotic+Masc+Sg+Gen+Tanwiin
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(Fasting for) days
So whoever
among you is
a journey,
then a prescribed number
other.
And on
those who
can afford it,
a ransom
(of) feeding
a poor.
And whoever
volunteers
then it
(is) better
for him.
And that
you fast
(is) better
for you,
Month
(of) Ramadhann
(is) that
was revealed
therein
the Quran,
a Guidance
for mankind
and clear proofs
[the] Guidance
and the criterion.
So whoever
witness
among you
the month,
then he should fast in it,
and whoever
a journey
then prescribe number(should be made up)
from
other.
Allah intends
for you
[the] ease
an not
intends
for you
[the] hardship,
so that you complete
the prescribed period
and that you magnify
[what]
He guided you
so that you may
be grateful.
And if
you are
a journey
and not
you find
a scribe,
then pledge
in hand.
Then if
entrusts
one of you
to another
then let discharge
the one who
is entrusted
his trust.
And let him fear
Allah,
his Lord.
And (do) not
the evidence.
And whoever
conceals it,
then indeed he
(is) sinful -
his heart.
And Allah
of what
(is) All-Knower.
O you
believe[d]!
(Do) not
go near
the prayer
while you
(are) intoxicated
you know
you are saying
(when you are) impure
except
(when) passing
(through) a way
you have bathed.
you are
a journey
came
of you
the toilet,
you have touched
the women
you find
then do tayammum
(with) earth
and wipe (with it)
your faces
and your hands.
Allah
Oft-Pardoning,
All-Forgiving.
believe!
When
you stand up
the prayer,
your faces
and your hands
till
the elbows
your heads
and your feet
till
the ankles.
But if
you are
(in) a state of cermonial impurity
then purify yourselves.
But if
you are
a journey
has come
any one
of you
from
the toilet
has (had) contact
(with) the women
and not
you find
water,
then do tayyammum
(with) earth
clean,
your faces
and your hands
Allah (does) not intend
to make
for you
any
difficulty
He intends
to purify you
and to complete
His Favor
upon you
so that you may
be grateful.
(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.
Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do.
O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
故你们当斋戒有数的若干日。你们中有害病或旅行的人,当依所缺的日数补斋。难以斋戒者,当纳罚赎,即以一餐饭,施给一个贫民。自愿行善者,必获更多的善报。斋戒对於你们是更好的,如果你们知道。
赖买丹月中,开始降示《古兰经》,指导世人,昭示明证,以便遵循正道,分别真伪,故在此月中,你们应当斋戒;害病或旅行的人,当依所缺的日数补斋。真主要你们便利,不要你们困难,以便你们补足所缺的日数,以便你们赞颂真主引导你们的恩德,以便你们感谢他。
如果你们在旅行中(借贷),而且没有代书的人,那末,可交出抵押品;如果你们中有一人信托另一人,那末,受信托的人,当交出他所受的信托物,当敬畏真主──他的主。你们不要隐讳见证,谁隐讳见证,谁的心确是有罪的。真主是全知你们的行为的。
信道的人们啊!你们在酒醉的时候不要礼拜,直到你们知道自己所说的是什么话;除了过路的人以外,在不洁的时候不要入礼拜殿,直到你们沐浴。如果你们有病,或旅行,或入厕,或性交,而不能得到水,那末,你们可趋向洁净的地面,而摩你们的脸和手。真主确是至恕的,确是至赦的。
信道的人们啊!当你们起身去礼拜的时候,你们当洗脸和手,洗至于两肘,当摩头,当洗脚,洗至两踝。如果你们是不洁的,你们就当洗周身。如果你们害病或旅行,或从厕所来,或与妇女交接,而得不到水,你们就当趋向清洁的地面,而用一部分土摩脸和手。真主不欲使你们烦难,但他欲使你们清洁,并完成他所赐你们的恩典,以便你们感谢。