eng: chi:
A C E
word analysis: arabic = تعلموا    transliteral = ta&lam-uu  
root=&lm   ?    *    ** 
     base = ta&lam   analysis = &lm+Verb+Stem1+Imp+Act+2P+Pl+Masc+NonEnergicus+Jussive
     base = ta&lam   analysis = &lm+Verb+Stem1+Imp+Act+2P+Pl+Masc+NonEnergicus+Subj
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O you
believe[d]!
(Do) not
go near
the prayer
while you
(are) intoxicated
you know
you are saying
(when you are) impure
except
(when) passing
(through) a way
you have bathed.
you are
a journey
came
of you
the toilet,
you have touched
the women
you find
then do tayammum
(with) earth
and wipe (with it)
your faces
and your hands.
Allah
Oft-Pardoning,
All-Forgiving.
O you
believe[d]!
(Do) not
go near
the prayer
while you
(are) intoxicated
you know
you are saying
(when you are) impure
except
(when) passing
(through) a way
you have bathed.
you are
a journey
came
of you
the toilet,
you have touched
the women
you find
then do tayammum
(with) earth
and wipe (with it)
your faces
and your hands.
Allah
Oft-Pardoning,
All-Forgiving.
And (did) not
they appraise
(with) His true appraisal,
when
they said,
`Allah did not reveal
a human being
any
thing.`
Say,
`Who
revealed
the Book
brought
[it]
(as) a light
and guidance
for the people?
You make it
(into) parchments,
you disclose (some of) it
and you conceal
much (of it).
And you were taught
what
not
and not
your forefathers.`
Say,
`Allah (revealed it).`
Then
leave them
their discourse -
playing.
And (did) not
they appraise
(with) His true appraisal,
when
they said,
`Allah did not reveal
a human being
any
thing.`
Say,
`Who
revealed
the Book
brought
[it]
(as) a light
and guidance
for the people?
You make it
(into) parchments,
you disclose (some of) it
and you conceal
much (of it).
And you were taught
what
not
and not
your forefathers.`
Say,
`Allah (revealed it).`
Then
leave them
their discourse -
playing.
So when
they despaired
of him,
they secluded themselves
(in) private consultation.
Said
the eldest among them,
`Do not
you know
that
your father,
has taken
upon you
a promise
Allah,
and before
that
you failed
concerning
Yusuf?
So never
will I leave
the land
until
permits
my father
Allah decides
for me,
and He
(is) the Best
(of) the judges.
So when
they despaired
of him,
they secluded themselves
(in) private consultation.
Said
the eldest among them,
`Do not
you know
that
your father,
has taken
upon you
a promise
Allah,
and before
that
you failed
concerning
Yusuf?
So never
will I leave
the land
until
permits
my father
Allah decides
for me,
and He
(is) the Best
(of) the judges.
Call them
by their fathers;
(is) more just
near
Allah.
But if
not
you know
their fathers -
then (they are) your brothers
[the] religion
and your friends.
But not is
upon you
and blame
in what
you made a mistake
in it,
what
intended
your hearts.
(is) Oft-Forgiving,
Most Merciful.
Call them
by their fathers;
(is) more just
near
Allah.
But if
not
you know
their fathers -
then (they are) your brothers
[the] religion
and your friends.
But not is
upon you
and blame
in what
you made a mistake
in it,
what
intended
your hearts.
(is) Oft-Forgiving,
Most Merciful.
Certainly,
Allah has fulfilled
His Messenger`s
in truth.
Surely, you will enter
Al-Masjid Al-Haraam
Allah wills,
secure,
having shaved
your heads
and shortened,
not
fearing.
But He knew
what
not
you knew,
and He made
besides
that
a victory
Certainly,
Allah has fulfilled
His Messenger`s
in truth.
Surely, you will enter
Al-Masjid Al-Haraam
Allah wills,
secure,
having shaved
your heads
and shortened,
not
fearing.
But He knew
what
not
you knew,
and He made
besides
that
a victory
O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.
No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.
Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.
Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.
Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful.
Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful.
Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.
Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.
信道的人们啊!你们在酒醉的时候不要礼拜,直到你们知道自己所说的是什么话;除了过路的人以外,在不洁的时候不要入礼拜殿,直到你们沐浴。如果你们有病,或旅行,或入厕,或性交,而不能得到水,那末,你们可趋向洁净的地面,而摩你们的脸和手。真主确是至恕的,确是至赦的。
信道的人们啊!你们在酒醉的时候不要礼拜,直到你们知道自己所说的是什么话;除了过路的人以外,在不洁的时候不要入礼拜殿,直到你们沐浴。如果你们有病,或旅行,或入厕,或性交,而不能得到水,那末,你们可趋向洁净的地面,而摩你们的脸和手。真主确是至恕的,确是至赦的。
他们对于真主没有真正的认识,当时,他们说:“真主没有把任何物降示给任何人。”你说:“谁降示了穆萨所传授的、可以做世人的光明和向导的天经呢?你们把那部天经抄录在一些散纸上,你们发表一部分,隐藏大部分。你们曾受过自己和祖先所未认识的教训。”你说:“是真主。”然后,任随他们在妄言中游戏。
他们对于真主没有真正的认识,当时,他们说:“真主没有把任何物降示给任何人。”你说:“谁降示了穆萨所传授的、可以做世人的光明和向导的天经呢?你们把那部天经抄录在一些散纸上,你们发表一部分,隐藏大部分。你们曾受过自己和祖先所未认识的教训。”你说:“是真主。”然后,任随他们在妄言中游戏。
当他们对优素福绝望的时候,他们离席而密秘会议,他们的大哥说:“你们的父亲曾要求你们指真主发誓,难道你们不知道吗?从前,你们曾怠慢了优素福。我绝不离开这个地方,直到父亲允许我,或真主为我而判决,他是最公正的判决者。
当他们对优素福绝望的时候,他们离席而密秘会议,他们的大哥说:“你们的父亲曾要求你们指真主发誓,难道你们不知道吗?从前,你们曾怠慢了优素福。我绝不离开这个地方,直到父亲允许我,或真主为我而判决,他是最公正的判决者。
你们应当以他们的父亲的姓氏称呼他们,在真主看来,这是更公平的。如果你们不知道他们的父亲是谁,那末,他们是你们的教胞和亲友。你们所误犯的事,对于你们没有罪过,你们所故犯的事,就不然了。真主是至赦的,是至慈的。
你们应当以他们的父亲的姓氏称呼他们,在真主看来,这是更公平的。如果你们不知道他们的父亲是谁,那末,他们是你们的教胞和亲友。你们所误犯的事,对于你们没有罪过,你们所故犯的事,就不然了。真主是至赦的,是至慈的。
真主确已昭示他的使者包含真理的梦兆,如果真主意欲,你们必定平安地进入禁寺,有的人剃头,有的人剪短发,你们将永不恐惧。真主知道你们所未知道的,故在那件事之前,先有一次临近的胜利。
真主确已昭示他的使者包含真理的梦兆,如果真主意欲,你们必定平安地进入禁寺,有的人剃头,有的人剪短发,你们将永不恐惧。真主知道你们所未知道的,故在那件事之前,先有一次临近的胜利。