eng: chi:
A C E
word analysis: arabic = منه    transliteral = min-hu  
root=   ?    *    ** 
     base = min   analysis = min+Prep+Pron+Dependent+3P+Sg+Masc
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And when
Musa asked for water
for his people,
[so] We said,
'Strike
with your staff
the stone.'
Then gushed forth
from it
twelve
springs.
Knew
all
(the people)
their drinking place.
'Eat
and drink
from
the provision of
Allah,
and (do) not
act wickedly
in
the earth
spreading corruption.'
Then hardened
your hearts
after
that
so they
(became) like [the] stones
or
stronger
(in) hardness.
And indeed,
from
the stones
certainly (there are some) which
gush forth
from it
[the] rivers,
and indeed,
from them
certainly (there are some) which
split,
so comes out
from it
[the] water,
and indeed,
from them
certainly (there are some) which
fall down
for
fear
of Allah.
And Allah (is) not
unaware
of what
you do.
Then hardened
your hearts
after
that
so they
(became) like [the] stones
or
stronger
(in) hardness.
And indeed,
from
the stones
certainly (there are some) which
gush forth
from it
[the] rivers,
and indeed,
from them
certainly (there are some) which
split,
so comes out
from it
[the] water,
and indeed,
from them
certainly (there are some) which
fall down
for
fear
of Allah.
And Allah (is) not
unaware
of what
you do.
They ask you
about
the month
[the] sacred -
(concerning) fighting
in it.
Say,
'Fighting
the rein
(is) a great (sin);
but hindering (people)
from
the way
of Allah,
and disbelief
in Him
and (preventing access to) Al-Masjid Al-Haraam,
and driving out
its people
from it,
(is) greater (sin)
near
Allah.
And [the] oppression
(is) greater
that
[the] killing.'
And not
they will cease
(to) fight with you
until
they turn you away
from
your religion,
if
they (are) able.
And whoever
turns away
among you
from
his religion,
then dies
while he
(is) a disbeliever
of those
became worthless
their deeds
in
the world
and the Hereafter.
And those
(are) companions
of the Fire,
they
in it
(will) abide forever.
And said
to them
their Prophet,
'Indeed,
Allah
(has) surely
raised
for you
Talut
(as) a king.'
They said,
How can be
for him
the kingship
over us,
while we
(are) more entitled
to kingship
than him,
and he has not been given
abundance
of
[the] wealth?'
He said,
'Indeed,
Allah
has chosen him
over you
and increased him
abundantly
in
[the] knowledge
and [the] physique.
and Allah
gives
His kingdom
(to) whom
He wills.
And Allah
(is) All-Encompassing.
All-Knowing.'
Then when
set out
Talut
with the forces
he said,
'Indeed,
Allah
will test you
with a river.
So whoever
drinks
from it
then (he is) not
from me,
and whoever
(does) not
taste it
then indeed, he
(is) from me
except
whoever
takes
(in) the hollow
(of) his hand.'
Then they drank
from it
except
a few
of them.
Then when
he crossed it
and those who
believed
with him,
they said,
'No
strength
for us
today
against Jalut
and his troops.'
said
those who
were certain
that they
(would) meet
Allah,
'How many
of
a small company
overcame
a large company
with the permission
of Allah.
And Allah
(is) with
the patient ones.'
Then when
set out
Talut
with the forces
he said,
'Indeed,
Allah
will test you
with a river.
So whoever
drinks
from it
then (he is) not
from me,
and whoever
(does) not
taste it
then indeed, he
(is) from me
except
whoever
takes
(in) the hollow
(of) his hand.'
Then they drank
from it
except
a few
of them.
Then when
he crossed it
and those who
believed
with him,
they said,
'No
strength
for us
today
against Jalut
and his troops.'
said
those who
were certain
that they
(would) meet
Allah,
'How many
of
a small company
overcame
a large company
with the permission
of Allah.
And Allah
(is) with
the patient ones.'
O you
who
believe[d]!
Spend
from
the good things
that
you have earned
and whatever
We brought forth
for you
from
the earth.
And (do) not
aim at
the bad
of it
you spend,
while you (would) not
take it
except
[that]
(with) close(d) eyes
[int it].
and know
that
Allah
(is) Self-Sufficient,
Praiseworthy.
The Shaitaan
promises you
[the] poverty
and orders you
to immorality,
while Allah
promise you
forgiveness
from Him
and bounty.
And Allah
(is) All-Encompassing,
All-Knowing.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
He
(is) the One Who
revealed
to you
the Book,
of it
(are) Verses
absolutely clear -
they are
the foundation
(of) the Book,
and others
(are) allegorical.
Then as for
those
in
[their] (whose) hearts
(is) perversity -
[so] they follow
what
(is) allegory
of it,
seeking
[the] discord
and seeking
its interpretation.
And none
knows
its interpretation
except
Allah.
And those firm
in
[the] knowledge,
they say,
`We believe
in it.
All
from
our Lord.`
And none
will get admonished
except
men of understanding.
He
(is) the One Who
revealed
to you
the Book,
of it
(are) Verses
absolutely clear -
they are
the foundation
(of) the Book,
and others
(are) allegorical.
Then as for
those
in
[their] (whose) hearts
(is) perversity -
[so] they follow
what
(is) allegory
of it,
seeking
[the] discord
and seeking
its interpretation.
And none
knows
its interpretation
except
Allah.
And those firm
in
[the] knowledge,
they say,
`We believe
in it.
All
from
our Lord.`
And none
will get admonished
except
men of understanding.
When
said
the Angels,
`O Maryam!
Indeed,
Allah
gives you glad tidings
of a word
from Him,
his name
(is) the Messiah,
Isa,
son
(of) Maryam,
honored
in
the world
and (in) the Hereafter,
and of
those brought near (to Allah).
And whoever
seeks
other than
[the] Islam
(as) religion
then never will
be accepted
from him,
and he
in
the Hereafter,
(will be) from
the losers.
And give
the women
their dower
graciously.
But if
they remit
to you
anything
of it
(on their) own,
then eat it
(in) satisfaction
(and) ease.
For the men
a portion
of what
(is) left
(by) the parents,
and the near relatives
and for the women
a portion
of what
(is) left
(by) parents
and the near relatives
of what
(is) little
of it
or
much -
a portion
obligatory.
And when
present
(at) the (time of) division
the relatives
and the orphans
and the poor,
then provide them
from it
and speak
to them
words
(of) kindness.
And if
you intend
replacing
a wife
in place
(of) a wife
and you have given
one of them
heap (of gold)
then (do) not
take away
from it
anything.
Would you take it
(by) slander
and sin
open?
Ranks
from Him
and frogiveness,
and mercy.
And is
Allah
Oft-Forgiving,
Most Merciful.
And for their saying,
`Indeed, we
(have) killed
the Messiah,
Isa,
son
of Maryam,
(the) Messenger
(of) Allah.`
And not
they killed him
and not
they crucified him
but
it was made to appear (so)
to them.
And indeed,
those who
differ
in it
(are) surely in
doubt
about it
Not
for them
about it
any
knowledge
except
(the) following
of [the] assumption.
And not
they killed him,
certainly.
O People
(of) the Book!
(Do) not
commit excess
in
your religion
and not
you say
about
Allah
except
the truth.
Only
the Messiah,
Isa,
son
of Maryam,
(was) a Messenger of Allah
and His word
which He conveyed
to
Maryam
and a spirit
from Him.
So believe
in Allah
and His Messengers.
And (do) not
say,
`Three;`
desist
(it is) better
for you.
Only
Allah
(is) God
One.
Sacrosanct is He
that
He (should) have
for Him
a son.
To Him (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And Allah (is) sufficient
(as) a Disposer of affairs.
So as for
those who
believed
in Allah
and held fast
to Him,
then He will admit them
in
Mercy
from Himself
and Bounty
and will guide them
to Himself
(on) a straight way.
O you
who
believe!
When
you stand up
for
the prayer,
then wash
your faces
and your hands
till
the elbows
and wipe
your heads
and your feet
till
the ankles.
But if
you are
(in) a state of cermonial impurity
then purify yourselves.
But if
you are
ill
or
on
a journey
or
has come
any one
of you
from
the toilet
or
has (had) contact
(with) the women
and not
you find
water,
then do tayyammum
(with) earth
clean,
then wipe
your faces
and your hands
with it.
Allah (does) not intend
to make
for you
any
difficulty
but
He intends
to purify you
and to complete
His Favor
upon you
so that you may
be grateful.
O you
who
believe!
(Do) not
kill
the game
while you are
in Ihram.
And whoeve
killed it
among you
intentionally,
then penalty
(is) similar
(to) what
he killed
of
the cattle,
judging
it
two just men
among you
(as) an offering
reaching
the Kabah
or
an expiation -
feeding
needy people
or
equivalent
(of) that
(in) fasting,
that he may taste
(the) consequence
(of) his deed.
Allah pardoned
what
(has) passed,
but whoever
returned,
then Allah will take retribution
from him.
And Allah
(is) All-Mighty,
Owner
(of) Retribution.
And He
(is) the One Who
sends down
from
the sky
water,
then We brought forth
with it
vegetation
(of) every
thing.
Then We bring forth
from it
green plant,
We bring forth
from it
grain -
thick clustered.
And from
the date-palm,
from
its spathe
clusters of dates
handing low.
And gardens
of
grapes
and the olives
and the pomegranates
resembling
and not
resembling.
Look
at
its fruit
when
it bears fruit
and its ripening.
Indeed,
in
that
(are) signs
for a people
(who) believe.
And He
(is) the One Who
sends down
from
the sky
water,
then We brought forth
with it
vegetation
(of) every
thing.
Then We bring forth
from it
green plant,
We bring forth
from it
grain -
thick clustered.
And from
the date-palm,
from
its spathe
clusters of dates
handing low.
And gardens
of
grapes
and the olives
and the pomegranates
resembling
and not
resembling.
Look
at
its fruit
when
it bears fruit
and its ripening.
Indeed,
in
that
(are) signs
for a people
(who) believe.
A Book
revealed
to you
so (let) not
be
in
your breast
any uneasiness
from it
that you warn
with it,
and a reminder
for thte believers.
(Allah) said,
`What
prevented you
that not
you prostrate
when
I commanded you?`
(Shaitaan) said,
`I am
better
than him.
You created me
from
fire
and You created him
from
clay.`
And We divided them
(into) twelve
tribes
(as) communities.
And We inspired
to
Musa,
when
asked him for water
his people,
[that]
`Strike
with your staff
the stone.`
Then gushed forth
from it
twelve
springs.
Certainly,
knew
each
people
their drinking place.
And We shaded
[on] them
(with) the clouds
and We sent down
upon them,
the manna
and the quails.
`Eat
from
(the) good things
which
We have provided you.`
And not
they wronged Us
but
they were
to themselves
doing wrong.
When
He covered you
with [the] slumber,
a security
from Him,
and sent down
upon you
from
the sky
water,
so that He may purify you
with it,
and take away
from you
evil (suggestions)
(of) the Shaitaan.
And to strengthen
[on]
your hearts
and make firm
with it
your feet.
And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.
Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.
They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah;
If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).
And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer.
From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.
But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice.
But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?
Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most Merciful.
That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
Then those who believe in Allah, and hold fast to Him,- soon will He admit them to mercy and grace from Himself, and guide them to Himself by a straight way.
O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.
It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.
It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.
A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers).
(Allah) said: "What prevented thee from prostrating when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay."
We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls.
Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
当时，穆萨替他的宗族祈水，我说：“你用手杖打那磐石吧。”十二道水泉，就从那磐石里涌出来，各部落都知道自己的饮水处。你们可以吃饮真主的给养，你们不要在地方上为非作歹。
此後，你们的心变硬了，变得像石头一样，或比石头还硬。有些石头，河水从其中涌出；有些石头，自己破裂，而水泉从其中流出；有些石头为惧怕真主而坠落。真主绝不忽视你们的行为。
此後，你们的心变硬了，变得像石头一样，或比石头还硬。有些石头，河水从其中涌出；有些石头，自己破裂，而水泉从其中流出；有些石头为惧怕真主而坠落。真主绝不忽视你们的行为。
他们问你禁月内可以作战吗？你说：“禁月内作战是大罪；妨碍主道，不信真主，妨碍（朝觐）禁寺，驱逐禁寺区的居民出境，这些行为，在真主看来，其罪更大。迫害是比杀戮还残酷的。”如果他们能力充足，势必继续进攻你们，务使你们叛教。你们中谁背叛正教，至死还不信道，谁的善功在今世和後世完全无效。这等人，是火狱的居民，他们将永居其中。
他们的先知对他们说：“真主确已为你们立塔鲁特为国王了。”他们说：“他怎麽配做我们的国王呢？我们是比他更配做国王的，况且他没有丰富的财产。”他说：“真主确已选他为你们的领袖，并且加赐他渊博的学识和健壮的体魄。”真主常常把国权赏赐自己所意欲的人。真主是宽大的，全知的。
当塔鲁特统率军队出发的时候，他说：“真主必定以一条河试验你们，谁饮河水，谁不是我的部属；谁不尝河水，谁确是我的部属。”只用手捧一捧水的人，（不算违抗命令）。嗣後，他们除少数人外，都饮了河水。当他和信道的人已渡过河的时候，他们说：“今日我们绝无能力敌对查鲁特和他的军队。”有些将士确信将来必与真主相会，他们说：“少数的部队，赖真主的佑助，往往战胜多数的部队。”真主是与坚忍者同在的。
当塔鲁特统率军队出发的时候，他说：“真主必定以一条河试验你们，谁饮河水，谁不是我的部属；谁不尝河水，谁确是我的部属。”只用手捧一捧水的人，（不算违抗命令）。嗣後，他们除少数人外，都饮了河水。当他和信道的人已渡过河的时候，他们说：“今日我们绝无能力敌对查鲁特和他的军队。”有些将士确信将来必与真主相会，他们说：“少数的部队，赖真主的佑助，往往战胜多数的部队。”真主是与坚忍者同在的。
信道的人们啊！你们当分舍自己所获得的美品，和我为你们从地下出产的物品；不要择取那除非闭著眼睛，连你们自己也不愿收受的劣质物品，用以施舍。你们当知道真主是自足的，是可颂的。
恶魔以贫乏恐吓你们，以丑事命令你们；真主却应许你们赦宥和恩惠。真主是宽大的，是全知的。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
他降示你这部经典，其中有许多明确的节文，是全经的基本；还有别的许多隐微的节文。心存邪念的人，遵从隐微的节文，企图淆惑人心，探求经义的究竟。只有真主和学问文精通的人才知道经义的究竟。他们说：“我们已确信它，明确的和隐微的，都是从我们的主那里降示的。惟有理智的人，才会觉悟。
他降示你这部经典，其中有许多明确的节文，是全经的基本；还有别的许多隐微的节文。心存邪念的人，遵从隐微的节文，企图淆惑人心，探求经义的究竟。只有真主和学问文精通的人才知道经义的究竟。他们说：“我们已确信它，明确的和隐微的，都是从我们的主那里降示的。惟有理智的人，才会觉悟。
当时，天神说：“麦尔彦啊！真主的确把从他发出的一句话向你报喜。他的名子是麦尔彦之子麦西哈.尔撒，在今世和后世都是有面子的，是真主所亲近的。
舍伊斯教寻求别的宗教的人，他所寻求的宗教，绝不被接受，他在后世，是亏折的。
你们应当把妇女的聘仪，当做一份赠品，交给她们。 如果她们心甘愿情地把一部分聘仪让给你们，那末，你们可以乐意地加以接受和享用。
男子得享受父母和至亲所遗财产的一部分， 女子所得享受父母和至亲所遗财产的一部分，无论他们所遗财产多寡，各人应得法定的部分。
析产的时候，如有亲戚、孤儿、贫民在场，你们当以一部分遗产周济他们，并对他们说温和的言语。
如果你们休一个妻室，而另娶一个妻室，即使你们已给过前妻一千两黄金，你们也不要取回一丝毫。难道你们要加以诬蔑和亏枉而把它取回吗？
从真主发出的许多品级、赦宥、和慈恩。真主是至赦的，是至慈的。
又因为他们说：“我们确已杀死麦尔彦之子麦西哈.尔撒，真主的使者。”他们没有杀死他，也没有把他钉死在十字架上，但他们不明白这件事的真相。为尔撒而争论的人，对于他的被杀害，确是在迷惑之中。他们对于这件事，毫无认识，不过根据猜想罢了。他们没能确实地杀死他。
信奉天经的人啊！你们对于自己的宗教不要过分， 对于真主不要说无理的话。麦西哈.尔撒----麦尔彦之子，只是真主的使者，只是他授予麦尔彦的一句话，只是从他发出的精神；故你们当确信真主和他的众使者，你们不要说三位。 你们当停止谬说，这对于你们是有益的。真主是独一的主宰，赞颂真主，超绝万物， 他绝无子嗣，天地万物只是他的。真主足为见证。
至于确信真主，而且坚持其天经的人， 他将使他们入在从他发出的慈恩和恩惠中，并指示他们向主的正路。
信道的人们啊!当你们起身去礼拜的时候,你们当洗脸和手,洗至于两肘,当摩头,当洗脚,洗至两踝。如果你们是不洁的，你们就当洗周身。如果你们害病或旅行，或从厕所来，或与妇女交接，而得不到水，你们就当趋向清洁的地面，而用一部分土摩脸和手。真主不欲使你们烦难，但他欲使你们清洁，并完成他所赐你们的恩典，以便你们感谢。
信道的人们啊!你们在受戒期间，或在禁地境内，不要宰杀所获的飞禽走兽。你们中谁故意宰杀，谁应以相当的牲畜赎罪，那只牲畜，须经你们中的两个公正人加以审定后，送到克尔白去作供物，或纳罚金，即施舍（几个）贫民一日的口粮；或代以相当的斋戒，以便他尝试犯戒的恶果。真主已恕饶以往的罪过。再犯的人，真主将惩罚他。真主是万能的，是惩恶的。
他从云中降下雨水，用雨水使一切植物发芽，长出翠绿的枝叶，结出累累的果实，从海枣树的花被中结出－串串枣球；用雨水浇灌许多葡萄园，浇灌相似的和不相似的橄榄和石榴，当果树结果的时候，你们看看那些果实和成熟的情形吧。对于信道的民众，此中确有许多迹象。
他从云中降下雨水，用雨水使一切植物发芽，长出翠绿的枝叶，结出累累的果实，从海枣树的花被中结出－串串枣球；用雨水浇灌许多葡萄园，浇灌相似的和不相似的橄榄和石榴，当果树结果的时候，你们看看那些果实和成熟的情形吧。对于信道的民众，此中确有许多迹象。
这是降示你的经典--你的胸中切不可因此而有一点烦闷--以便你借此而警告，并以此做信士们的教训。
主说：“当我命令你叩头的时候，你为什么不叩头呢？”他说：“我比他优越，你用火造我，用泥造他。”
我把他们分为十二支派，即部落。当穆萨的宗族向他求水的时候，我启示他说：“你用你的手杖打那磐石吧。”十二股泉水就从那磐石里涌出来，各部落都知道自己的饮水处。我以白云荫蔽他们，又降下甘露和鹌鹑给他们。（我对他们说）：”你们可以吃我所供给你们的佳美的食物。”他们没有亏负我，但他们自亏了。
当时，他使你们睡眠，以便你们获得从他发出的安宁；他从云中降下雨水，以便洗涤你们，替你们消除恶魔的蛊惑，并使你们的心绪安静，使你们的步伐稳健。