eng: chi:
A C E
word analysis: arabic = ذلكم    transliteral = (dh)aali-kum  
root=   ?    *    ** 
     base = (dh)aali   analysis = (dh)aali+Pron+DemonstrativeRemote+Sg+Masc+Address+Pron+Dependent+2P+Pl+Masc
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And when
We saved you
from
the people of Firaun,
(who were) afflicting you with
horrible
torment,
slaughtering
your sons
and letting live
your women.
And in
that
(was) a trial
from
your Lord
great.
And when
said
Musa
to his people,
'O my people!
Indeed you
[you] have wronged
yourselves
by your taking
the calf.
So turn in repentance
to
the Creator,
and kill
yourselves.
That
(is) better
for you
with
your Creator.`
Then He turned
towards you.
Indeed He!
He
(is) the Oft-returning,
the Most Merciful.
And when
you divorce
[the] women
and they reached
their (waiting) term,
then (do) not
hinder them
from [that]
they marry
their husbands
when
they agree
between themselves
in a fair manner.
That
is admonished
with it
whoever
[is]
among you
believes
in Allah
and the Day
[the] Last;
that
(is) more virtuous
for you
and more purer.
And Allah
knows
and you
(do) not know.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
Say,
`Shall I inform you
of better
than
that.
For those who
fear[ed],
with
their Lord,
(are) Gardens
flows
from
underneath them
[the] rivers -
abiding forever
in it,
and spouses
pure
and approval
from
Allah.
And Allah
(is) All-Seer
of (His) slaves.
And when
Allah took
covenant
of the Prophets,
`Certainly, whatever
I (have) given you
of
(the) Book
and wisdom
then
comes to you
a Messenger
confirming
that which
(is) with you,
you must believe
in him
and you must help him.`
He said,
`Do you affirm
and take
on
that (condition)
My Covenant?`
They said,
`We affirm.`
He said,
`Then bear witness,
and I am
with you
among
the witnesses.`
And (prohibited are) the ones who are married
of
the women
except
whom
you rightfully possess.
Decree of Allah
upon you.
And (are) lawful
to you
those
beyond
those
that
you seek
with your wealth
desiring to be chaste
not
(to be) lustful.
So what
you benefit[ed]
of it
from them,
so you give them
their bridal due
(as) an obligation.
And (there is) no
sin
on you
concerning what
you mutually agree
of it
beyond
the obligation.
Indeed,
Allah
is
All-Knowing,
All-Wise.
Are made unlawful
on you
the dead animals,
and the blood,
and flesh
(of) the swine,
and what
(has been) dedicated
to other (than)
Allah,
[on it],
and that which is strangled (to death),
and that which is hit fatally,
and that which has a fatal fall,
and that which is gored by horns,
and that which
ate (it)
the wild animal
except
that whih
you slaughtered,
and what
is sacrificed
on
the stone altars,
and that
you seek division
by divining arrows -
that
(is) grave disobedience.
This day
(have) despaired
those who
disbelieved
of
your religion,
so (do) not
fear them,
but fear Me.
This day
I have perfected
for you
your religion
and I have completed
upon you
My Favor
and I have approved
for you
[the] Islam
(as) a religion.
But whoever
is forced
by
hunger
(and) not
inclining
to sin,
then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
And He
(is) the One Who
sends down
from
the sky
water,
then We brought forth
with it
vegetation
(of) every
thing.
Then We bring forth
from it
green plant,
We bring forth
from it
grain -
thick clustered.
And from
the date-palm,
from
its spathe
clusters of dates
handing low.
And gardens
of
grapes
and the olives
and the pomegranates
resembling
and not
resembling.
Look
at
its fruit
when
it bears fruit
and its ripening.
Indeed,
in
that
(are) signs
for a people
(who) believe.
Say,
`Come,
I will recite
what
has prohibited
your Lord
to you.
That (do) not
associate
with Him
anything,
and with the parents
(be) good,
and (do) not
kill
your children
out of
poverty,
We
provide for you
and for them.
And (do) not
go near
[the] immoralities
what
(is) apparent
of them
and what
(is) concealed.
And (do) not
kill
the soul
which
Allah has forbidden
except
by (legal) right.
That
(He) has enjoined on you
with it,
so that you may
use reason.`
And (do) not
go near
wealth
(of) the orphans
except
with that which
(is) best
until
he reaches
his maturity.
And give full
[the] measure
and the weight
with justice.
Not
We burden
any soul
except
(to) its capacity.
And when
you speak
then be just
even if
he is
a near relative.
And the Covenant
of Allah
fulfil.
That
(He) has enjoined on you
with it
so that you may
remember.
And that,
this
(is) My straight path,
so follow it.
And (do) not
follow
the (other) paths,
then they will separate you
from
His path.
That
(He) has enjoined on you
[with it]
so may that you
become God fearing.
And to
Madyan,
his brother
Shuaib.
He said,
'O my people!
Worship
Allah,
not
for you
any
god
other than Him.
Verily,
has came to you
a clear proof
from
your Lord.
So give full
[the] measure
and the weight
and (do) not
diminish
the people
in their things
and (do) not
cause corruption
in
the earth
after
its reformation.
That
(is) better
for you
if
you are
believers.
And when
We saved you
from
(the) people
(of) Firaun
who were afflicting you
(with) worst
(of) the torment,
they were killing
your sons
and letting live
your women.
And in
that
(was) a trial
from
your Lord
great.
That -
`So taste it.`
And indeed,
for the disbelievers
(is the) punishment
(of) the Fire.
That (is the case)
and that,
Allah
makes weak
the plan
(of) the disbelievers.
Go forth,
light
or heavily
and strive
with your wealth
and your lives
in
(the) way
(of) Allah.
That
(is) better
for you,
if
you
know.
And when
said
Musa
to his people,
`Remember
(the) Favor of Allah
upon you,
when
He saved you
form
(the) people
(of) Firaun,
they were afflicting you
(with) evil
torment
and were slaughtering
your sons
and letting live
your women.
And in
that
(was) a trial
from
your Lord
great.
He said,
`Nay,
your Lord
(is the) Lord
(of) the heavens
and the earth,
the One Who
created them
and I am
to
that
of
the witnesses.
O you
who
believe!
(Do) not
enter
houses
other (than)
your houses
until
you have asked permission
and you have greeted
[on]
its inhabitants.
That
(is) best
for you
so that you may
pay heed.
And Ibrahim -
when
he said
to his people,
'Worship
Allah
and fear Him.
That
(is) better
for you
if
you
know.
Allah
(is) the One Who
created you,
then
He provided (for) you,
then
He will cause you to die
then
He will give you life.
Is (there)
any
(of) your partners
who
does
of
that
any
thing?
Glory be to Him
and exalted is He
above what
they associate.
Not
Allah (has) made
for any man
[of]
two hearts
in
his interior.
And not
He (has) made
your wives
whom
you declare unlawful
[of them]
(as) your mothers.
And not
He has made
your adopted sons
your sons.
That
(is) your saying
by your mouths,
but Allah
says
the truth,
and He
guides
(to) the Way.
O you who believe!
(Do) not
enter
(the) houses
(of) the Prophet
except
when
permission is given
to you
for
a meal,
without
awaiting
its preparation.
But
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
that
was
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
is not shy
of
the truth.
And when
you ask them
for something
then ask them
from
behind
a screen.
That
(is) purer
for your hearts
and their hearts.
And not
is
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
after him.
ever.
Indeed,
that
is
near
Allah
an enormity.
O you who believe!
(Do) not
enter
(the) houses
(of) the Prophet
except
when
permission is given
to you
for
a meal,
without
awaiting
its preparation.
But
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
that
was
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
is not shy
of
the truth.
And when
you ask them
for something
then ask them
from
behind
a screen.
That
(is) purer
for your hearts
and their hearts.
And not
is
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
after him.
ever.
Indeed,
that
is
near
Allah
an enormity.
O you who believe!
(Do) not
enter
(the) houses
(of) the Prophet
except
when
permission is given
to you
for
a meal,
without
awaiting
its preparation.
But
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
that
was
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
is not shy
of
the truth.
And when
you ask them
for something
then ask them
from
behind
a screen.
That
(is) purer
for your hearts
and their hearts.
And not
is
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
after him.
ever.
Indeed,
that
is
near
Allah
an enormity.
'That
(is) because,
when
Allah was invoked
Alone
you disbelieved;
but if
(others) were associated
with Him,
you believed.
So the judgment
(is) with Allah,
the Most High,
the Most Great.'
'That was
because
you used (to)
rejoice
in
the earth
without
right
and because
you used (to)
be insolent.
That
(is) because you
took
(the) Verses
(of) Allah
(in) ridicule
and deceived you
the life
(of) the world.`
So this Day
not
they will be brought forth
from it
and not
they
will be asked to appease.
And those who
pronounce zihar
[from]
(to) their wives
then
go back
on what
they said,
then freeing
(of) a slave
before
[that]
they touch each other.
That
you are admonished
to it.
And Allah
of what
you do
(is) All-Aware.
And remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let your women-folk live; therein was a tremendous trial from your Lord.
And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful.
When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-
Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.
Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.
To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.
And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord.
Thus (will it be said): "Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire."
That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you, if ye (but) knew.
Remember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord."
He said, "Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this (Truth).
O ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly).
And (We also saved) Abraham: behold, he said to his people, "Serve Allah and fear Him: that will be best for you- If ye understand!
It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!
Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
(The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!"
"That was because ye were wont to rejoice on the earth in things other than the Truth, and that ye were wont to be insolent.
"This, because ye used to take the Signs of Allah in jest, and the life of the world deceived you:" (From) that Day, therefore, they shall not be taken out thence, nor shall they be received into Grace.
But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.
当时，我拯救你们脱离了法老的百姓。他们使你们遭受酷刑；屠杀你们的儿子，留存你们的女子；这是从你们的主降下的大难。
当时，穆萨对他的宗族说：“我的宗族啊！你们确因认犊为神而自欺，故你们当向造物主悔罪，当处死罪人。在真主看来，这对於你们确是更好的。他就恕宥你们。他确是至宥的，确是至慈的。”
如果你们休妻，而她们待婚期满，那末，当她们与人依礼而互相同意的时候，你们不要阻止她们嫁给她们的丈夫。这是用来规劝你们中确信真主和後世的人的。这对於你们是更有益的，是更纯洁的。真主知道，你们却不知道。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
你说：“我告诉你们比这更佳美的，好吗？敬畏者得在他们的主那里，享受下临诸河的乐园，他们得永居其中，并获得纯洁的配偶，和真主的喜悦。”真主是明察众仆的。
当时，真主与众先知缔约说：“我已赏赐你们经典和智慧，以后有一个使者来证实你们所有的经典，你们必须确信他，必须辅助他。”他说：“你们承认吗？你们愿意为此事而与我缔约吗?”他们说：“我们承认了。”他说：“那末，你们作证吧；我也和你们一同作证。
（他又严禁你们娶）有丈夫的妇女，但你们所管辖的妇女除外；真主以此为你们的定制。除此以外，一切妇女，对于你们是合法的，你们可以借自己的财产而谋与妇女结合，但你们应当是贞节的，不可是淫荡的。既与你们成婚的妇女，你们应当把已决定的聘仪交给她们。既决定聘仪之后，你们双方同意的事，对于你们是毫无罪过的。真主确是全知的，确是至睿的。
禁止你们吃自死物、血液、猪肉、以及诵非真主之名而宰杀的、勒死的、捶死的、跌死的、觝死的、野兽吃剩的动物，但宰后才死的，仍然可吃；禁止你们吃在神石上宰杀的；禁止你们求签，那是罪恶。今天，不信道的人，对于（消灭）你们的宗教已经绝望了，故你们不要畏惧他们，你们当畏惧我。今天，我已为你们成全你们的宗教，我已完成我所赐你们的恩典，我已选择伊斯兰做你们的宗教。凡为饥荒所迫，而无意犯罪的，（虽吃禁物，毫无罪过），因为真主确是至赦的，确是至慈的。
他从云中降下雨水，用雨水使一切植物发芽，长出翠绿的枝叶，结出累累的果实，从海枣树的花被中结出－串串枣球；用雨水浇灌许多葡萄园，浇灌相似的和不相似的橄榄和石榴，当果树结果的时候，你们看看那些果实和成熟的情形吧。对于信道的民众，此中确有许多迹象。
你说：“你们来吧，来听我宣读你们的主所禁戒你们的事项：你们不要以物配主，你们应当孝敬父母；你们不要因为贫穷而杀害自己的儿女，我供给你们和他们；你们不要临近明显的和隐微的丑事；你们不要违背真主的禁令而杀人，除非因为正义。他将这些事嘱咐你们，以便你们了解。
你们不要临近孤儿的财产，除非依照最优良的方式，直到他成年；你们当用充足的斗和公平的秤，我只依各人的能力而加以责成。当你们说话的时候，你们应当公平，即使你们所代证的是你们的亲戚；你们当履行真主的盟约。他将这些事嘱咐你们，以便你们觉悟。”
这确是我的正路，故你们当遵循它；你们不要遵循邪路，以免那些邪路使你们离开真主的大道。他将这些事嘱咐你们，以便你们敬畏。
（我确已派遣）麦德彦人的弟兄舒阿卜去教化他们说：“我的宗族啊！你们要崇拜真主，除他之外，绝无应受你们崇拜的。从你们的主发出的明证，确已来临你们了，你们当使用充足的斗和秤，不要克扣别人所应得的货物。在改善地方之后，你们不要在地方上作恶，这对你们是更好的，如果你们是信道者。
当时，我使你们脱离法老的臣民，他们使你们遭受酷刑，屠杀你们的儿子，保全你们的女子。此中有从你们的主降下的大难。
这种（刑罚）你们尝试一下吧。不信道的人，将来必受火刑。
这个（赏赐是真实的）。真主一定使不信道者的计谋受挫。
你们当轻装地，或重装地出征，你们当借你们的财产和生命为真主而奋斗。这对于你们是更好的，如果你们知道。
当时，穆萨曾对他的宗族说：“你们应当铭记真主赐给你们的恩典，他曾使你们脱离法老的臣民。他们使你们遭受酷刑，屠杀你们的男子，留下你们的女子，此中有从你们的主降下的大难。”
他说：“不然，你们的主，是天地的主，是天地的创造者， 我对于此事是一个证人。
信道的人们啊！你们不要进他人的家去，直到你们请求许可， 并向主人祝安。这对于你们是更高尚的，（真主这样指导你们），以便你们能记取教诲。
（我确已派遣）易卜拉欣，当日，他对他的宗族说：“你们应当崇拜真主，并当敬畏他，这对于你们是更好的。如果你们知道。
真主创造你们，然后供给你们，然后使你们死亡，然后使你们复活，你们的配主，谁能做那些事情中的任何一件事情呢？赞颂真主，超绝万物，他超乎他们所用来配他的。
真主没有在任何人的胸膛里创造两个心。你们的妻子，你们把她们的脊背当做自己的母亲的脊背--真主没有把她们当做你们的母亲，也没有把你们的义子当作你们的儿子。这是你们信口开河的话。真主是说明真理的，是指示正道的。
信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。
信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。
信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。
这是因为祈祷真主的时候，你们否认了他的独一；如果以物配他，你们就承认那是合理的，故判决只归真主--至尊至大的主。
那是因为你们在地方上不该欢喜而欢喜，也是因为你们太得意了。
那是由于你们把真主的迹象当作笑柄，尘世的生活欺骗了你们的缘故。”今日，他们不被放出火狱，也不得邀恩。
把妻子当做母亲然后悔其所言者，在交接之前，应该释放一个奴隶。那是用来劝告你们的，真主是彻知你们的行为的。