eng: chi:
A C E
word analysis: arabic = النساء    transliteral = l-nisaa'-a  
root=nsw   ?    *    ** 
     base = mar'at   analysis = Def+mar'at=nsw+fi&aal+Noun+Diptotic+Fem+Pl+Acc
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And they ask you
about
[the] menstrusation
Say,
'It
(is) a hurt,
so keep away (from)
[the] women
during
(their) [the] menstruation.
And (do) not
approach them
until
they are cleansed
Then when
they are cleansed,
then come to them
from
where
Allah has enjoined you.'
Indeed,
loves
those who turn in repentance
and loves
the ones who purify themselves.
And when
you divorce
the women
and they reach
their (waiting) term,
then retain them
in a fair manner
release them
in a fair manner.
And (do) not
retain them
to hurt
so that you transgress.
And whoever
that,
then indeed,
he wronged
himself.
And (do) not
the Verses
of Allah
(in) jest,
and remember
the Favors of Allah
upon you
and what
(is) revealed
the Book
and [the] wisdom;
He instructs you
with it.
And fear Allah
that
Allah is
of every
thing
All-knower.
And when
you divorce
[the] women
and they reached
their (waiting) term,
then (do) not
hinder them
from [that]
they marry
their husbands
when
they agree
between themselves
in a fair manner.
That
is admonished
with it
whoever
[is]
among you
believes
in Allah
and the Day
[the] Last;
(is) more virtuous
for you
and more purer.
And Allah
and you
(do) not know.
(There is) no
upon you
you divorce
[the] women
whom
you have not touched
nor
you specified
for them
an obligation (dower).
And make provision for them -
upon
the wealthy
according to his means
and upon
the poor
according to this means -
a provision
in a fair manner
a duty
upon
the good-doers.
And give
the women
their dower
graciously.
But if
they remit
to you
anything
of it
(on their) own,
then eat it
(in) satisfaction
(and) ease.
believe[d]!
Not
(is) lawful
for you
that
you inherit
the women
(by) force.
And not
you constraint them
so that you may take
a part
(of) what
you have given them
except
that
they commit
immorality
And live with them
in kindness.
But if
you dislike them,
then perhaps
that
you dislike
a thing
And Allah placed
in it
O you
believe[d]!
(Do) not
go near
the prayer
while you
(are) intoxicated
you know
you are saying
(when you are) impure
except
(when) passing
(through) a way
you have bathed.
you are
a journey
came
of you
the toilet,
you have touched
the women
you find
then do tayammum
(with) earth
and wipe (with it)
your faces
and your hands.
Allah
Oft-Pardoning,
All-Forgiving.
believe!
When
you stand up
the prayer,
your faces
and your hands
till
the elbows
your heads
and your feet
till
the ankles.
But if
you are
(in) a state of cermonial impurity
then purify yourselves.
But if
you are
a journey
has come
any one
of you
from
the toilet
has (had) contact
(with) the women
and not
you find
water,
then do tayyammum
(with) earth
clean,
your faces
and your hands
Allah (does) not intend
to make
for you
any
difficulty
He intends
to purify you
and to complete
His Favor
upon you
so that you may
be grateful.
When
you divorce
[the] women,
then divorce them
for their waiting period
and keep count
(of) the waiting period,
and fear
Allah,
your Lord.
(Do) not
expel them
from
their houses,
and not
they should leave
except
that
they commit
an immorality
And these
(are the) limits
(of) Allah.
And whoever
transgresses
(the) limits
(of) Allah
then certainly
he has wronged
himself.
Not
you know;
Perhaps
will bring about,
after
that,
a matter.
They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.
When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.
And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer.
O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.
O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
他们问你月经的(律例),你说:“月经是有害的,故在经期中你们应当离开妻子,不要与她们交接,直到她们清洁。当她们洗净的时候,你们可以在真主所命你们的部位与她们交接。”真主的确喜爱悔罪的人,的确喜爱洁净的人。
当你们休妻,而她们待婚满期的时候,你们当以善意挽留她们,或以优礼解放她们;不要为妨害她们而加以挽留,以便你们侵害她们。谁做了这件事,谁确已自欺了。你们不要把真主的迹象当做笑柄,你们当铭记真主所赐你们的恩惠,铭记他降示你们天经和智慧,用以教训你们。你们当敬畏真主,当知道真主对於万物是全知的。
如果你们休妻,而她们待婚期满,那末,当她们与人依礼而互相同意的时候,你们不要阻止她们嫁给她们的丈夫。这是用来规劝你们中确信真主和後世的人的。这对於你们是更有益的,是更纯洁的。真主知道,你们却不知道。
你们的妻子,在你们未与她们交接,也未为她们决定聘仪的期间,如果你们休了她们,那对於你们是毫无罪过的,但须以离仪赠与她们;离仪的厚薄,当斟酌丈夫的贫富,依例而赠与;这是善人所应尽的义务。
你们应当把妇女的聘仪,当做一份赠品,交给她们。 如果她们心甘愿情地把一部分聘仪让给你们,那末,你们可以乐意地加以接受和享用。
信道的人们啊!你们不得强占妇女,当作遗产,也不得压迫她们,以便你们收回你们所给她们的一部分聘仪,除非她们作了明显的丑事。你们当善待她们。如果你们厌恶她们,(那末,你们应当忍受她们),因为,或许你们厌恶一件事,而真主在那件事中安置下许多福利。
信道的人们啊!你们在酒醉的时候不要礼拜,直到你们知道自己所说的是什么话;除了过路的人以外,在不洁的时候不要入礼拜殿,直到你们沐浴。如果你们有病,或旅行,或入厕,或性交,而不能得到水,那末,你们可趋向洁净的地面,而摩你们的脸和手。真主确是至恕的,确是至赦的。
信道的人们啊!当你们起身去礼拜的时候,你们当洗脸和手,洗至于两肘,当摩头,当洗脚,洗至两踝。如果你们是不洁的,你们就当洗周身。如果你们害病或旅行,或从厕所来,或与妇女交接,而得不到水,你们就当趋向清洁的地面,而用一部分土摩脸和手。真主不欲使你们烦难,但他欲使你们清洁,并完成他所赐你们的恩典,以便你们感谢。
先知啊!当你们休妻的时候,你们当在她们的待婚期之前休她们,你们当计待婚期,当敬畏真主---你们的主。你们不要把她们从她们的房里驱逐出门,她们也不得自己出门,除非她们做了明显的丑事。这是真主的法度,谁超越真主的法度,谁确是不义者。你们不知道,此后,真主或许创造一件事情。