eng: chi:
A C E
word analysis: arabic = الصلاة    transliteral = l-Salaat-i  
root=Slw   ?    *    ** 
     base = Salaat   analysis = Def+Slw+fa&lat+Noun+Triptotic+Fem+Sg+Gen
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And when
you travel
the earth
then not
upon you
(is) any blame
that
you shorten
[of]
thte prayer
you fear
that
may harm you
those who
disbelieved
Indeed,
the disbelievers
for you
an enemy
Indeed,
the hypocrites
(seek to) deceive
and (it is) He
who deceives them
And when
they stand
the prayer,
they stand
lazily,
showing off
(to) the people
and not
they remember
except
a little.
believe!
When
you stand up
the prayer,
your faces
and your hands
till
the elbows
your heads
and your feet
till
the ankles.
But if
you are
(in) a state of cermonial impurity
then purify yourselves.
But if
you are
a journey
has come
any one
of you
from
the toilet
has (had) contact
(with) the women
and not
you find
water,
then do tayyammum
(with) earth
clean,
your faces
and your hands
Allah (does) not intend
to make
for you
any
difficulty
He intends
to purify you
and to complete
His Favor
upon you
so that you may
be grateful.
And when
you make a call
the prayer,
they take it
(in) ridicule
and fun.
That
(is) because they
(are) a people
(who do) not
understand.
the Shaitaan intends
between you
[the] enmity
and [the] hatred
through
intoxicants
and gambling,
and hinders you
from
(the) remembrance
(of) Allah
and from
the prayer.
So will you be
the ones who abstain?
believe!
(Take) testimony
among you
when
approaches
one of you
[the] death,
(at the) time (of making)
[the] a will
just men
among you,
two others
from
other than you
(are) travel(ing)
the earth
then befalls you
calamity
(of) [the] death.
Detain both of them
the prayer
and let them both swear
by Allah
you doubt,
`We will not exchange
if for
a price
even if
(he) is
a near relative,
and not
we will conceal
testimony
(of) Allah.
Indeed, we
then
(will) surely (be) of
the sinnes.`
My Lord!
an establisher
(of) the prayer,
and from
my offsprings.
Our Lord!
and accept
my prayer.
And We made them
leaders,
they guide
by Our Command.
And We inspired
to them
(the) doing
(of) good deeds,
and estagblishment
(of) the prayer
and giving
(of) zakah;
and they were
of Us
worhsippers.
when
is mentioned
Allah -
their hearts,
and those who are patient
over
whatever
has afflicted them,
and those who establish
the prayer,
and out of what
We have provided them
they spend.
not
distracts them
and not
sale
from
(the) remembrance of Allah
and (from) establishing
the prayer
and giving
They fear
will turn about
therein
the hearts
and the eyes.
When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.
The Hypocrites - they think they are over-reaching Allah, but He will over-reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance;
O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
When ye proclaim your call to prayer they take it (but) as mockery and sport; that is because they are a people without understanding.
Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain?
O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"
O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer.
And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only).
To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them.
By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new),-
当你们在大地上旅行的时候,减短拜功,对于你们是无罪的,如果你们恐怕不信道者迫害你们。不信道者,确是你们明显的仇敌。
伪信者,的确想欺骗真主,他将以他们的欺骗回报他们。 当他们站起来去礼拜的时候,他们懒洋洋地站起来,他们沽名钓誉,他们只稍稍记念真主。
信道的人们啊!当你们起身去礼拜的时候,你们当洗脸和手,洗至于两肘,当摩头,当洗脚,洗至两踝。如果你们是不洁的,你们就当洗周身。如果你们害病或旅行,或从厕所来,或与妇女交接,而得不到水,你们就当趋向清洁的地面,而用一部分土摩脸和手。真主不欲使你们烦难,但他欲使你们清洁,并完成他所赐你们的恩典,以便你们感谢。
当你们召人来礼拜的时候,他们以你们的拜功为笑柄,为嬉戏。这是因为他们是不了解的民众。
恶魔惟愿你们因饮酒和赌博而互相仇恨,并且阻止你们记念真主,和谨守拜功。你们将戒除(饮酒和赌博)吗﹖
信道的人们啊!当你们中有人临终作遗嘱的时候,你们之间的作证,是你们(教胞)中两个公正人的作证,或别的两个外(教)人的作证,倘若你们旅行异乡,而病势垂危。礼拜之后,你们留著这两个证人,如果你们怀疑他们俩的忠实,他们俩就奉真主之名而发誓,说:“我们俩不以这个盟誓换取任何代价,即使我们俩所代证的,是我们俩的亲戚,我们俩也不隐讳真主所重视的证据;否则,我们俩必是犯罪的人。”
我的主啊!求你使我和一部分后裔谨守拜功。我们的主啊!求你接受我的祈踌。
我以他们为世人的师表,他们奉我的命令而引导众人。 我启示他们:应当力行善事,谨守拜功,完纳天课。他们是只崇拜我的。
当记念真主的时候, 衷心感到恐惧者--感到战栗者--忍受苦难者、谨守拜功者、分舍我所赐之物者,
是若干男子。商业不能使他们疏忽而不记念真主、谨守拜功和完纳天课, 他们畏惧那心乱眼花的日子。